History of Hinduism….

SOURCE::::: Input from one of my contacts…. an interesting read…..
natarajan

History of Hinduism

Satellite map of IndiaIndia

Hinduism’s early history is the subject of much debate for a number of reasons.
Firstly, in a strict sense there was no ‘Hinduism’ before modern times, although the sources of Hindu traditions are very ancient.
Secondly, Hinduism is not a single religion but embraces many traditions.
Thirdly, Hinduism has no definite starting point. The traditions which flow into Hinduism may go back several thousand years and some practitioners claim that the Hindu revelation is eternal.
Although there is an emphasis on personal spirituality, Hinduism’s history is closely linked with social and political developments, such as the rise and fall of different kingdoms and empires. The early history of Hinduism is difficult to date and Hindus themselves tend to be more concerned with the substance of a story or text rather than its date.

Hindu notions of time

Hindus in general believe that time is cyclical, much like the four seasons, and eternal rather than linear and bounded. Texts refer to successive ages (yuga), designated respectively as golden, silver, copper and iron.
During the golden age people were pious and adhered todharma (law, duty, truth) but its power diminishes over time until it has to be reinvigorated through divine intervention.
With each successive age, good qualities diminish, until we reach the current iron or dark age (kali yuga) marked by cruelty, hypocrisy, materialism and so on. Such ideas challenge the widespread, linear view that humans are inevitably progressing.

Main historical periods

Although the early history of Hinduism is difficult to date with certainty, the following list presents a rough chronology.

Indus Valley Civilisation

The Indus Valley Civilisation (before 2000 BCE)

Satellite image of Indus river basin with modern international boundaries markedThe Indus basin ©

The Indus Valley civilisation was located in the basin of the river Indus, which flows through present day Pakistan. It had developed by about 2500 BCE although its origins reach back to the Neolithic period. It had faded away by 1500 BCE.
The Indus Valley was a developed urban culture akin to the civilisations of Mesopotamia. Two major cities have been uncovered, Mohenjo-Daro and Harappa, which has given us the alternative name of Harappan culture. These cities housed about 40,000 people who enjoyed quite a high standard of living with sophisticated water systems; most houses having drainage systems, wells, and rubbish chutes. Grain was the basis of the economy and large grain stores collected grain as tax.
The civilisation was extensive, from the eastern foothills of the Himalayas, to Lothar on the Gujarat coast, and to Sutgagen Dor near the Iranian border. Some cities of the Indus valley culture have yet to be excavated.
The Indus civilisation did not develop as a result of contact with other civilisations such as Sumer or Egypt but was an indigenous development growing out of earlier, local cultures.

Religion in the Indus valley

We know little of the religion, social structure or politics of this early civilisation and we do not know the language, but seals have been found with what looks like a script inscribed on them. This has not been deciphered successfully and some scholars now question whether it is in fact a script, although this is contentious.

Abstract, gently curving carving of seated male torso and arms, the head broken offMale figure found at Mohenjo-Daro. Photo: Amir Taj ©

Religion in the Indus valley seems to have involved temple rituals and ritual bathing in the ‘great bath’ found at Mohenjo-Daro. There is some evidence of animal sacrifice at Kalibangan. A number of terracotta figurines have been found, perhaps goddess images, and a seal depicting a seated figure surrounded by animals that some scholars thought to be a prototype of the god Shiva. Others have disputed this, pointing out that it bears a close resemblance to Elamite seals depicting seated bulls. One image, carved on soapstone (steatite), depicts a figure battling with lions which is reminiscent of the Mesopotamian Gilgamesh myth.
There may be continuities between the Indus Valley civilisation and later Hinduism as suggested by the apparent emphasis on ritual bathing, sacrifice, and goddess worship. But ritual purity, sacrifice and an emphasis on fertility are common to other ancient religions.

Vedic Period

The Vedic Period (c.1500–c.500 BCE)

There have been two major theories about the early development of early south Asian traditions.
  1. The Aryan migration thesis that the Indus Valley groups calling themselves ‘Aryans’ (noble ones) migrated into the sub-continent and became the dominant cultural force. Hinduism, on this view, derives from their religion recorded in the Veda along with elements of the indigenous traditions they encountered.
  2. The cultural transformation thesis that Aryan culture is a development of the Indus Valley culture. On this view there were no Aryan migrations (or invasion) and the Indus valley culture was an Aryan or vedic culture.
There are two sources of knowledge about this ancient period – language and archaeology – and we can make two comments about them. Firstly, the language of vedic culture was vedic Sanskrit, which is related to other languages in the Indo-European language group. This suggests that Indo-European speakers had a common linguistic origin known by scholars as Proto-Indo-European.

Sanskrit manuscriptPage of the Rig Veda in Sanskrit: early 19th century Indian manuscript ©

Secondly, there does seem to be archaeological continuity in the subcontinent from the Neolithic period. The history of this period is therefore complex. One of the key problems is that no horse remains have been found in the Indus Valley but in the Veda the horse sacrifice is central. The debate is ongoing.

Vedic religion

If we take ‘Vedic Period’ to refer to the period when the Vedaswere composed, we can say that early vedic religion centred around the sacrifice and sharing the sacrificial meal with each other and with the many gods (devas). The term ‘sacrifice’ (homayajna) is not confined to offering animals but refers more widely to any offering into the sacred fire (such as milk and clarified butter).
Some of the vedic rituals were very elaborate and continue to the present day. Sacrifice was offered to different vedic gods (devas) who lived in different realms of a hierarchical universe divided into three broad realms: earth, atmosphere and sky.
Earth contains the plant god Soma, the fire god Agni, and the god of priestly power, Brhaspati. The Atmosphere contains the warrior Indra, the wind Vayu, the storm gods or Maruts and the terrible Rudra. The Sky contains the sky god Dyaus (from the same root as Zeus), the Lord of cosmic law (or rta) Varuna, his friend the god of night Mitra, the nourisher Pushan, and the pervader Vishnu.

Epic, Puranic and Classical Age

The Epic, Puranic and Classical Age (c.500 BCE–500 CE)

Sanskrit manuscriptArjun and one of his brothers, two of the heroes of the Mahabharata. Dasavatara Temple, Deogarh, 6th century. Photo: Vaticanus©

This period, beginning from around the time of Buddha (died c. 400 BCE), saw the composition of further texts, theDharma Sutras and Shastras, the two Epics, the Mahabharata and theRamayana, and subsequently thePuranas, containing many of the stories still popular today. The famousBhagavad Gita is part of theMahabharata.
The idea of dharma (law, duty, truth) which is central to Hinduism was expressed in a genre of texts known as Dharma Sutras and Shastras. The Dharma Sutras recognise three sources of dharma: revelation (i.e. the Veda), tradition (smrti), and good custom. The Laws of Manu adds ‘what is pleasing to oneself’.
During this period the vedic fire sacrifice became minimised with the development of devotional worship (puja) to images of deities in temples. The rise of the Gupta Empire (320-500 CE) saw the development of the great traditions of Vaishnavism (focussed on Vishnu), Shaivism (focussed on Shiva) and Shaktism (focussed on Devi).
From this period we can recognise many elements in present day Hinduism, such as bhakti (devotion) and temple worship. This period saw the development of poetic literature. These texts were composed in Sanskrit, which became the most important element in a shared culture.

Medieval Period

Medieval Period (500 CE–1500 CE)

Pyramidal granite temple covered with sculpture and statuesTemple to Sri Brahadeeswarar (Shiva) in Tanjavur, the world’s first granite temple, built 1004–1009 CE ©

From 500 CE we have the rise of devotion (bhakti) to the major deities, particularly Vishnu, Shiva and Devi. With the collapse of the Gupta empire, regional kingdoms developed which patronised different religions. For example, the Cholas in the South supported Shaivism.
This period saw the development of the great regional temples such as Jagganatha in Puri in Orissa, the Shiva temple in Cidambaram in Tamilnadu, and the Shiva temple in Tanjavur, also in Tamilnadu. All of these temples had a major deity installed there and were centres of religious and political power.

Poet-saints and gurus

During this time not only religious literature in Sanskrit developed but also in vernacular languages, particularly Tamil. Here poet-saints recorded their devotional sentiments. Most notable are the twelve Vaishnava Alvars (6th–9th centuries), including one famous female poet-saint called Andal, and the sixty-three Shaiva Nayanars (8th–10th centuries).
Subsequent key thinkers and teachers (acharyas or gurus) consolidated these teachings. They formulated new theologies, perpetuated by their own disciplic successions (sampradaya).
Shankara (780–820) travelled widely, defeating scholars of the unorthodox movements, Buddhism and Jainism, which around the turn of the millennium had established prominent seats of learning throughout India. He re-established the authority of the Vedic canon, propagated advaita (monism) and laid foundations for the further development of the tradition known as the Vedanta.

The philosopher Madhva seatedMadhva (c.1238–c.1317, Vaishnava saint and founder of the philosophical school Dvaita Vedanta©

Developments in Vaishnavism and Shaivism

The Vaishnava philosophers Ramanuja (c. 1017–1137), Madhva (13th cent) and others followed, writing their own scriptural commentaries, propounding new theologies and establishing their own successions. Ramanuja qualified Shankara’s impersonal philosophy, and Madhva more strongly propounded the existence of a personal God.
Shaivism similarly developed during this period with important philosophers such as Abhinavagupta (c. 975–1025) writing commentaries on the Tantras, an alternative revelation to the Veda, and other texts.
The Tantras became revered as a revelation that fulfilled or superseded the Veda. Some of these texts advocated ritually polluting practices such as offering alcohol, meat and ritualised sex to ferocious deities but most of these texts are simply concerned with daily and occasional rituals, temple building, cosmology and so on.

Pre-Modern Period

The Pre-Modern Period (c.1500–1757 CE)

Elephants and cavalry carved in marbleMarble elephants at Jagdish Temple in Udaipur, Rajasthan (1651 CE). Photo: Christopher Walker ©

Alongside the development of Hindu traditions, most widespread in the South, was the rise of Islam in the North as a religious and political force in India. The new religion of Islam reached Indian shores around the 8th century, via traders plying the Arabian Sea and the Muslim armies which conquered the northwest provinces.
Muslim political power began with the Turkish Sultanate around 1200 CE and culminated in the Mughul Empire (from 1526). Akbar (1542–1605) was a liberal emperor and allowed Hindus to practice freely. However, his great grandson, Aurangzeb (1618–1707), destroyed many temples and restricted Hindu practice.
During this period we have further developments in devotional religion (bhakti). The Sant tradition in the North, mainly in Maharashtra and the Panjab, expressed devotion in poetry to both a god without qualities (nirguna) and to a god with qualities (saguna) such as parental love of his devotees.
The Sant tradition combines elements of bhakti, meditation or yoga, and Islamic mysticism. Even today the poetry of the princess Mirabai, and other saints such as Tukaram, Surdas and Dadu are popular.

British Period

British Period (1757–1947 CE)

Old map of British Indian EmpireMap of British Indian Empire, 1909 ©

Robert Clive’s victory at the Battle of Plassey (1757) heralded the end of the Mughul Empire and the rise of British supremacy in India.
At first, the British did not interfere with the religion and culture of the Indian people, allowing Hindus to practice their religion unimpeded. Later, however, missionaries arrived preaching Christianity. Shortly after, the first scholars stepped ashore, and though initially sympathetic, were often motivated by a desire to westernise the local population. Chairs of Indology were established in Oxford and other universities in Europe.

Hindu reformers

The nineteenth century saw the development of the ‘Hindu Renaissance’ with reformers such as Ram Mohan Roy (1772–1833) presenting Hinduism as a rational, ethical religion and founding the Brahmo Samaj to promote these ideas.
Another reformer, Dayananda Sarasvati (1824–83), advocated a return to vedic religion which emphasised an eternal, omnipotent and impersonal God. He wanted to return to the ‘eternal law’ orsanatana dharma of Hinduism before the Puranas and Epics through his society, the Arya Samaj.
Both of these reformers wished to rid Hinduism of what they regarded as superstition. These groups were instrumental in sowing the seeds of Indian nationalism and Hindu missionary movements that later journeyed to the West.
Another important figure was Paramahamsa Ramakrishna (1836-86), who declared the unity of all religions. His disciple Vivekananda (1863–1902) developed his ideas and linked them to a political vision of a united India.
 

Paramahamsa RamakrishnaA shrine to Paramahamsa Ramakrishna at Mysore. Photo: Chetan Hegde M ©

Gandhi drew much of his strength and conviction from the Hindu teachings, such as the notion of ahimsa (non-violence), and propounded a patriotism that was broad-minded and magnanimous.

 

இது தெரியுமா உங்களுக்கு … வேப்ப மரம் பிறந்த கதை !!!!

SOURCE:::: “Dina Malar”…Tamil Daily…

Natarajan

நம் அன்றாட வாழ்வில் நமக்குப் பயன்படும் தாவர வகைகளில் வேம்பும் ஒன்று. சிறந்து கிருமிநாசினியாக பயன்படுகிறது. இத்தகைய வேம்பு எவ்வாறு தோன்றியது தெரியுமா? பாற்கடலைக் கடைந்த போது அமிர்தம் கிடைத்தது. அந்த அமிர்தத்தை திருமால் மோகினி வடிவம் கொண்டு தேவர்களுக்கு அகப்பையினால் பகிர்ந்து கொண்டு இருக்கும்போது, அசுரர்கள் மோகினியின் அழகில் மயங்கியிருக்கையில், அசுரர்களில் ஒருவன் தேவர்களின் பந்தியில் யாருக்கும் தெரியாமல் அமர்ந்து விடுகிறான். திருமாலும் தேவர்களின் வரிசையில் தேவர்களைப் போல இருந்த அசுரனுக்கு மூன்று அகப்பை அமிர்தத்தைக் கொடுத்து விடுகிறார். அமிர்தத்தைக் கொடுத்த திருமாலுக்கு அவன் அசுரன் என்பதை அருகில் இருந்த சூரியனும் சந்திரனும் ஜாடை காட்டிச் சொல்ல, அமிர்தத்தை சாப்பிட்டுக் கொண்டிருந்த அசுரனின் தலையை திருமால் அகப்பையால் வெட்டி விடுகிறார். இதனால் தலை (ராகு) வேறு உடல் (கேது) வேறு என வெட்டுண்ட அசுரன், தனது வாயில் மீதமிருந்த அமிர்தத்தைக் கக்கி விடுகிறான். தன்னைக் காட்டிக் கொடுத்ததால் சூரியனும் சந்திரனும் ராகு கேதுவுக்கு பகை கிரகங்களாக ஜோதிட சாஸ்திரத்தில் சொல்லப்படுகிறது.
கக்கிய அமிர்தமானது பூமியில் விழுந்து வேப்பமரமானது. வேம்புக்கு கசப்புச் சுவை ஏனென்றால், அது அசுரனின் (பாம்பின்) வாயிலிருந்து வெளிப்பட்டதால்தான். இப்படி பாம்பின் நஞ்சும் அமிர்தமும் கலந்து உருவானதே வேம்பு. வேம்பின் இலை, பட்டை, வேர், பிசின், காய், எண்ணெய், முதலியன உண்ணும் மருந்தாகவும், புற மருந்தாகவும் பலவிதமான நோய்களுக்கு சித்த மருத்துவத்தில் பயன்படுத்தப்படுகிறது. அப்படிப்பட்ட வேம்பை உண்டு வந்தால் மனிதனுக்கு நோய் என்பதே கிடையாது.
வேம்பின் மருத்துவ குணங்கள்: வேம்பு வீக்கம், கட்டிகளைக் கரைத்தல்,சிறுநீர் பெருக்குதல், வாதம், மஞ்சள் காமாலை, காய்ச்சல், பித்தம், கபம், நீரிழிவு, தோல் வியாதிகள், பூச்சிக் கொல்லியாகவும் பயன் படுகிறது. வேம்பு இலையை அரைத்துக் கட்டி வர ஆறாத ரணம், பழுத்து உடையாத கட்டி, வீக்கம் தீரும். வேப்பங்கொழுந்து 20 கிராம், 4 கடுக்காய் தோல், பிரண்டைச் சாறு விட்டரைத்து அரை அவுன்ஸ் விளக்கெண்ணெய் கலந்து கொடுக்கக் குடல் பூச்சி வெளியாகும். வேம்பின் பஞ்சாங்கச் சூரணம் 10 அரிசி எடை நெய், தேன், வெண்ணெய், பாலில் 2 மண்டலம் கொடுக்க எந்த மருந்துலும் கட்டுப் படாத நோய்கள் மதுமேகம், என்புருக்கி, இளைப்பு, காசம் ஆகியவை தீரும். உடம்பு கெட்டி படும், நரை திரை மாறும்.
வேம்பு இலையுடன் சிறிது மஞ்சள் சேர்த்துத் தடவி வரப் பொன்னுக்கு வீங்கி, பித்த வெடிப்பு, கட்டி, பருவு, அம்மைக் கொப்புளம் ஆகியவை குணமாகும். 5 கிராம் உலர்ந்த பழைய வேம்புப் பூவை 50 மி.லி. குடிநீர் விட்டு மூடி வைத்திருந்து வடிகட்டிச் சாப்பிட்டு வரப் பசியின்மை, உடல் தளர்ச்சி நீங்கும். கல்லீரலை நன்கு இயக்குவிக்கும். 3 கிராம் வேப்பம் விதையை சிறிது வெல்லம் கூட்டி அரைத்துக் காலை, மாலையாக 40 நாட்கள் சாப்பிட மூல நோய் தீரும். நீண்ட நாள் சாப்பிட்டு வரத் தோல் நோய்கள், சூதக சன்னி, நரம்பு இசிவு, குடல் புழுக்கள் தீரும். 50 ஆண்டுகளுக்கு மேற்பட்ட முதிர்ந்த வேம்பின் வேர்ப்பட்டைப் பொடியுடன் முதிர்ந்த பூவரசம் பட்டைப் பொடி கலந்து 2 கிராம் அளவாகச் சிறிது சர்க்கரைக் கூட்டி காலை, மாலை நீண்ட நாட்கள் சாப்பிட்டு வரத் தொழுநோய் முதலான அனைத்துத் தோல் நோய்களும் குணமாகும். வேப்பிலையை அரைத்து முகப்பரு உள்ள இடத்தில் பூசினால் வெகு விரைவில் மறைந்து விடும்.

Neo Economics…. Save Less and Spend More !!!!!

Source:::: unknown … interesting read …
Amazing and True indeed !!

Natarajan

> Economics
> Amazing but bizarre logic indeed…
> This is a crazy world!!!! Interesting article written by an Indian Economist
>
> Japanese save a lot. They do not spend much. Also, Japan exports far
> more than it imports. Has an annual trade surplus of over 100
> billions. Yet Japanese economy is considered weak, even collapsing.
>
> Americans spend, save little. Also US imports more than it exports.
> Has an annual trade deficit of over $400 billion. Yet, the American
> economy is considered strong and trusted to get stronger.
>
> But where from do Americans get money to spend? They borrow from
> Japan, China and even India. Virtually others save for the US to spend.
> Global savings are mostly invested in US, in dollars.
>
> India itself keeps its foreign currency assets of over $50 billions in
> US securities. China has sunk over $160 billion in US securities.
> Japan’s stakes in US securities is in trillions.
>
> Result:
>
> The US has taken over $5 trillion from the world. So, as the world
> saves for the US – Its The Americans who spend freely. Today, to keep
> the US consumption going, that is for the US economy to work, other
> countries have to remit $180 billion every quarter, which is $2
> billion a day, to the US!
>
> A Chinese economist asked a neat question. Who has invested more, US
> in China, or China in US? The US has invested in China less than half
> of what China has invested in US.
>
> The same is the case with India. We have invested in US over $50
> billion. But the US has invested less than $20 billion in India.
>
> Why the world is after US?
>
> The secret lies in the American spending, that they hardly save. In
> fact they use their credit cards to spend their future income. That
> the US spends is what makes it attractive to export to the US. So US
> imports more than what it exports year after year.
> The result:
>
> The world is dependent on US consumption for its growth. By its
> deepening culture of consumption, the US has habituated the world to
> feed on US consumption. But as the US needs money to finance its
> consumption, the world provides the money.
>
> It’s like a shopkeeper providing the money to a customer so that the
> customer keeps buying from the shop. If the customer will not buy, the
> shop won’t have business, unless the shopkeeper funds him. The US is
> like the lucky customer. And the world is like the helpless shopkeeper
> financier.
>
> Who is America’s biggest shopkeeper financier? Japan of course. Yet
> it’s Japan which is regarded as weak!!!
> Modern economists complain that Japanese do not spend,
> so they do not grow. To force the Japanese to spend,
> the Japanese government exerted itself, reduced the savings
> rates, even charged the savers. Even then the Japanese did not spend
> (habits don’t change, even with taxes, do they?). Their traditional
> postal savings alone is over $1.2 trillions, about three times the
> Indian GDP. Thus, savings, far from being the
> strength of Japan, has become its pain.
>
> Hence, what is the lesson?
>
> That is, a nation cannot grow unless the people spend, not save.
> Not just spend, but borrow and spend.
>
> Dr. Jagdish Bhagwati, the famous Indian-born economist in the US, told
> Manmohan Singh that Indians wastefully save. Ask them to spend, on
> imported cars and, seriously, even on cosmetics! This will put India
> on a growth curve. This is one of the reason for MNC’s coming down to
> India, seeing the consumer spending.
>
> ‘Saving is sin, and spending is virtue.’
>
> But before you follow this Neo Economics, get some fools to save so
> that you can borrow from them and spend !!!
>
> It is very simple to be happy, but very difficult to be simple.

Teacher and Guru…..

SOURCE:::::INPUT FROM ONE OF MY CONTACTS….A BEAUTIFUL COMPARISON OF A TEACHER AND GURU… MUST READ AND SHARE….

Natarajan

I know that a Teacher is different from a Guru, but never knew that they are different in so many ways.
I know “All Gurus are Teachers; But all teachers are not Gurus”.
If you get not only a Guru but also a “Satguru”,
you are the most blessed one.

Teacher
Guru
A teacher takes responsibility of your growth
A Guru makes you responsible for your growth.
A teacher gives you things you do not have and require
A Guru takes away things you have and do not require.
A teacher answers your questions
A Guru questions your answer
A teacher helps you get out of the maze
A Guru destroys your maze
A teacher requires obedience and discipline from the pupil
A Guru requires trust and humility from the pupil
A teacher clothes you and prepares you for the outer journey
A Guru strips you naked and prepares you for the inner journey
A teacher is a guide on the path
A Guru is the pointer to the way
A teacher sends you on the road to success
A Guru sends you on the road to freedom
When the course is over you are thankful to the teacher
When the discourse is over you are grateful to the Guru
A teacher explains the world and its nature to you
A Guru explains yourself and your nature to you
A teacher makes you understand how to move about in the world
A Guru shows you where you stand in relation to the world
A teacher gives you knowledge and boosts your ego
A Guru takes away your knowledge and punctures your ego
A teacher instructs you
A Guru constructs you
A teacher sharpens your mind
A Guru opens your mind
A teacher shows you the way to prosperity
A Guru shows the way to serenity
A teacher reaches your mind
A Guru touches your soul
A teacher gives you knowledge
A Guru makes you wise
A teacher gives you maturity
A Guru returns you to innocence
A teacher instructs you on how to solve problems
A Guru shows you how to resolve issues
A teacher is a systematic thinker
A Guru is a lateral thinker
A teacher will punish you with a stick
A guru will punish you with compassion
A teacher is to pupil what a father is to his son
A Guru is to pupil what mother is to her child
One can always find a teacher
But Guru has to find and accept you
A teacher leads you by the hand
A Guru leads you by example
When a teacher finishes with you, you graduate
When a Guru finishes with you, you celebrate

Courtesy: P.L.Sankaran & Rajendra Deshpande& A.V.Ramanathan

.

History of Apple Logo……

SOURCE::::NIDOKIDOS NET….An interesting story to read share….

Natarajan

The first Apple logo was designed in 1976 by Ronald Wayne, sometimes referred to as the third co-founder of Apple. The logo depicts Isaac Newton sitting under a tree, an apple dangling precipitously above his head. The phrase on the outside border reads, “Newton… A Mind Forever Voyaging Through Strange Seas of Thought … Alone.”

The Rainbow Logo: 1976-1998

Not surprisingly, the above logo only lasted a year before Steve Jobs commissioned graphic designer Rob Janoff to come up with something, oh I don’t know, a little bit more modern. Janoff’s eventual design would go on to become one of the most iconic and recognizable corporate logos in history.

According to Janoff, the “bite” in the Apple logo was originally implemented so that people would know that it represented an apple, and not a tomato. It also lent itself to a nerdy play on words (bite/byte), a fitting reference for a tech company. Quick sidenote: Corporate design sure was a lot simpler in the 70′s. Nowadays, companies like Pepsi spend millions of dollars on logo re-designs that are based on complete BS and new age mumbo jumbo.

As for the rainbow stripes of the logo, Steve Jobs is rumored to have insisted on using a colorful logo as a means to “humanize” the company. Janoff has said that there was no rhyme or reason behind the placement of the colors themselves, noting that he wanted to have green at the top “because that’s where the leaf was.”

The relatively simple origins of the rainbow colored Apple logo hasn’t stopped some from reading a bit too much into what it represents. Jean-Louis Gassée, former Apple executive and founder of BeOS, quipped about the logo:

One of the deep mysteries to me is our logo, the symbol of lust and knowledge, bitten into, all crossed with the colors of the rainbow in the wrong order. You couldn’t dream a more appropriate logo: lust, knowledge, hope and anarchy.

The passion of the French knows no bounds!

The multi-colored Apple logo was in use for 22 years before it was axed by Steve Jobs less than a year after his return to Apple in 1997. In its place was a new logo that did away with the colorful stripes and replaced it with a more modern monochromatic look that has taken on a variety of sizes and colors over the past few years. The overall shape of the logo, however, remains unchanged from its original inception 33 years ago.

The Monochrome Logo: 1998 – Present

TInkering with one of the most recognizable logos in the world wasn’t done simply because Steve Jobs is always looking to change things up. When Jobs returned to Apple in 1997, the company was bleeding money, and Jobs and Co. realized that the Apple logo could be leveraged to their advantage. That meant experimenting with larger logos to make it more prominent. If the shape of the Apple logo was universally recognizable, why not not put it where people could see it?

That being the case, placing a large rainbow Apple logo on top of the original Bondi Blue iMac, for example, would have looked silly, childish, and out of place. Not exactly the direction Jobs wanted to lead Apple in. So instead of placing a somewhat minuscule rainbow colored Apple logo on its products, Apple began placing sizeable and Monochrome styled logos on its products in all sorts of places: on top of the original iMac, on the side of the Powermac G3 Tower, and in an assortment of colors on the good ole iBooks. This trend, which began in 1998, continues to this day.

The rainbow colored logo might always be a source of nostalgia for Mac enthusiasts, but the monochrome logo allows Apple greater flexibility when it comes to branding its products. Also, Steve Jobs isn’t exactly the type to get wrapped up in warm fuzzy feelings of nostalgia. When Jobs returned to Apple, he needed to transform Apple’s image from that of a failing company into one capable of churning out sleek and cutting edge products, and he needed a new logo to match. It doesn’t appear likely that Apple will change up its logo again anytime soon, but one thing that will undoubtedly remain is the shape of the logo itself.

Why Apple had to abandon the rainbow

The rainbow logo just wouldn’t fit on the iMac pictured to the right. Rainbow on beige? Alright. Rainbow on metal? Not so much.

Imagine if MacBooks looked like this?! I think Apple made the right call.

Facts about Asia

Source:::: Google Search

We have read a lot about Asia, just wanted to write a concise information about ASIA, there is one meaning of Asia which means ‘East’. – Natarajan

The continent largest in landmass and that of population is Asia. Asia has the world’s 60% of population that accounts to almost 4 billion people. The statistics prove that two countries hold half of Asia’s population; one being India and other is China. Though China is ahead India but it is believed that in another 20 years India will have the highest population.

The highest and the lowest point on the Earth both lie in Asia, the highest point is the Mount Everest and the lowest is the Dead Sea. The top ten highest mountains are also located in Asia.

The boundaries of Asia are made of Suez Canal and Ural Mountains in the west, the Caucasus Mountain and the Caspian and the Black Seas to the south. The south also extends to the Indian Ocean, to the north the Arctic Ocean and to the far- east the Pacific Ocean. Further Asia is divided into six sub- continents; Central Asia, East Asia, North Asia, India Subcontinent, Southeast Asia, Southwest Asia. The western most point of Asia is Cape Baba in the Northwestern Turkey. Its eastern most point is Cape Chelyuskin in Siberia

Man Landing on Moon in 1969 ….Was it Too Early?!!!

Source::::Article by Michael Hanlon…. “THE TELEGRAPH”….
Natarajan

Neil Armstrong: one giant leap into the dark
Putting a man on the Moon in 1969 was a formidable achievement, but did Neil Armstrong make his small step on to the surface 50 years too early, asks Michael Hanlon.

“I was one of the 600 million people who watched Neil Armstrong’s Small Step on to the Sea of Tranquility live on tiny black and white televisions. Dragged out of bed in the early hours on July 21 1969, I only vaguely understood what was happening. I was four and a half.
But I knew that a man on the Moon was a big deal. Back then, everyone assumed this was indeed a giant leap into the future, the beginning of a space age not for the chosen few but for us all. By the time I was at school, we all took it for granted that we would be following in Armstrong’s footsteps when we grew up.
We collected the Apollo badges and, later, glued together Airfix models of the magnificent spacecraft, towering machines that looked more like cathedrals than vehicles.
The future beckoned, as shiny-white as those sundrenched rockets on their Florida launchpads. I was one of the millions back then who fell in love with space and it is partly thanks to Neil Armstrong and fellow crew member Edwin “Buzz” Aldrin that I write books about it and have tried to meet as many of the Moonwalkers as I can. But sadly, that dream that I and others would be able to follow in their footsteps one day was not to be.
They are all old men, now, the Moonwalkers, and with the death of Armstrong there are just eight humans left alive who have walked on the surface of another world. When they are gone, we will have lost the last living links with what British space historian Dr David Harland has called “a piece of the 21st century transported into the 1960s”.

As the Apollo programme recedes into history, the more unreal it seems. Back in 1961, just 57 years after Wilbur and Orville Wright first took to the air in their string-and-canvas contraptions, President John F Kennedy pledged to put an American on the Moon and bring him home again before 1970. Only one person, the Russian Yuri Gagarin, had flown in space. America’s manned space programme, Mercury, was embryonic and the US had to rely on the former-Nazi rocketeer Wernher von Braun to telescope what should have realistically taken 40 years into less than a decade.

For Apollo to succeed, a whole technology had to be created from scratch. This meant not just firing space capsules into space and splashing them down again, but assembling large complex craft in orbit, keeping humans alive in the radiation-drenched vacuum of outer space for days at a time and somehow navigating across a quarter of a million miles of space with pinpoint accuracy.
It meant not just building a rocket capable of propelling 120 tons of material into orbit (the mighty Saturn V) but developing computers powerful enough and small enough to fit into a capsule. It is a myth that Apollo gave us Teflon, but without that programme we would have had to wait a lot longer for the computer revolution to arrive (the Apollo Guidance Computer was the direct ancestor of your laptop or iPhone).
But the technology alone would have been nothing without finding a new breed of heroes to ride in and operate these magnificent machines. America’s astronauts defied easy categorisation. Armstrong himself was two parts warrior and hyper-fit macho hero to one part pensive engineering and aeronautics-obsessed geek.
I have been privileged to meet four of the Moonwalkers. They are indeed men apart. All brilliant, some prickly. Armstrong was usually described as a “recluse”, but he was not; this being a word used by journalists to mean “does not give interviews”. One got the impression that it was all too much, the sheer weight of expectation upon the shoulders of the first Moonwalker more than any human could handle.
The second man on the Moon, Buzz Aldrin, like most astronauts preferred then and now to talk about flying and the mathematics of celestial navigation than about the glory. Aldrin, an intense, extraordinarily intelligent man, told me that one of the mistakes made by NASA was “that we never sent anyone who could really communicate what was happening”. As well as engineers and pilots, the Moonwalkers should have included writers, a poet perhaps, or an artist among the pilot-jocks. Then, along with the seismographs and geological samples, the analysis of the lunar soil and measurements of craters and mountains, we would have heard how the Moon smells of gunpowder and tastes of burnt sulphur; of how, after taking their bulky suits off in the module, moon dust and grit would get into every crack and crevice on the body, of the cold and the terror, and exactly what it is like to gaze up at the Earth, a blue and green orb that from the Moon appears four times the size that the Moon does from our world.
And the Moon – the reality of it – has remained a missed opportunity for art and literature. Even as Armstrong, Aldrin and the Command Module pilot Mike Collins were on their way, the decision was being made to abort humanity’s giant leap into the cosmos.
Politics played a big part. Richard Nixon inherited Apollo from his hated rival JFK and, while he was happy to bathe in the reflected glory of Apollo 11, he saw no need to follow it up with the planned Moon bases and manned missions to Mars that von Braun insisted were possible by 1985. The last three Moon missions – Apollos 18, 19 and 20 – were quietly cancelled, a tragic decision as the rockets had been built and the money already spent. NASA’s grand vision shrank to a parochial horizon of space stations and shuttles, missions that were banal in their ambition and scope and in which the public soon lost interest.
Even during its pomp, when Apollo was hoovering up about 4 per cent of America’s GDP, polls showed a distinct lack of enthusiasm for manned spaceflight. For the enthusiasts, of which there were millions, Apollo was the most important adventure in the history of mankind. But for the rest – many more millions, it was as relevant as Dorothy’s journey to Oz.
So perhaps the greatest irony of Apollo was that its very success ended human expansion into space. Armstrong’s triumph was not the beginning of something new; it was, in fact, the beginning of the end. By meeting JFK’s absurd, vainglorious deadline, NASA won the space race, but the thing about races is that when they are won, they are over. It is a myth that America turned its back on space because of the cost; America’s wars consume far more cash than even Apollo did. There has always been the money – what has been lacking since JFK made his pledge has been vision and will.
A further irony is that while enthusiasm for real space exploration may have been limited, America’s – and the rest of the world’s – enthusiasm for fake space exploration has, since the Apollo years, boomed. The US spends far more money playing computer games and watching movies about pretend aliens and astronauts than it does on NASA. The most successful films ever made – Avatar, Star Wars, ET and the rest – have been about aliens and imagined futures in space. Here in Britain the BBC has proclaimed that Dr Who, a science fiction TV series that began in the Apollo era, may go on for ever.
My belief is that Apollo was simply a programme out of its time, a dead-end simply because it came 50, maybe even 100 years too early. We went to the Moon and simply didn’t know what to do next, just as the Vikings discovered America half a millennium before they should. In a recent, rare interview, Armstrong bemoaned the lack of direction at NASA, and he was right. Today, it is perhaps unsurprising that so many people believe he never actually went to the Moon or stepped on its surface, that the landing was brilliantly faked.
We are still exploring space, of course, but by proxy, using machines such as the brilliant Curiosity rover that landed on Mars last week. NASA’s hopes of getting a man on Mars and beyond are doomed and it is probably best for now to leave it to the robots, to search for life in the cosmos and leave the giant leaps to someone else. Because someone – most likely the Chinese or privateers – will one day take up the Apollo mantle from Armstrong, Aldrin, Conrad, Bean, Shepard, Mitchell, Scott, Irwin, Young, Duke, Cernan and Schmitt. But for the surviving Moonmen, and maybe even for people of my generation, that day will probably come too late.”

Michael Hanlon is the author of ‘The Real Mars’ and ‘The Worlds of Galileo’, which chronicle the robotic exploration of the Solar System

Origin of a Computer Mouse…..

SOURCE::::::Google NET……

Natarajan
mouse, Engelbart, MITMOUSE TALE Douglas Engelbart originally invented the mouse as a way to navigate his oNLine System (NLS), a pre-cursor of the Internet that allowed computer users to share information stored on their computers.Image: © MIT

A little more than 40 years ago Douglas Engelbart introduced his “X–Y position indicator for a display system”—more commonly known today as the computer mouse—during a 90-minute presentation on a “computer-based, interactive, multiconsole display system” at the Stanford Research Institute (SRI) in Menlo Park, Calif. This event—attended by some 1,000 computer professionals—would later be called by many the “mother of all demos” and would introduce a number of computing capabilities largely taken for granted today: the mouse, hypertext, object addressing and dynamic file linking.

Engelbart, now 84, filed the patent in 1967 but had to wait three years for the U.S. to acknowledge his technology, which provided the tool needed to navigate graphics-filled computer screens with a simple motion of the hand rather than by wading through screens filled with green-tinted text using keys or a light pencil pressed up against a computer monitor. “I don’t know why we call it a mouse,” he said during the demo. “It started that way, and we never did change it.”

The original mouse, housed in a wooden box twice as high as today’s mice and with three buttons on top, moved with the help of two wheels on its underside rather than a rubber trackball. The wheels—one for the horizontal and another for the vertical—sat at right angles. When the mouse was moved, the vertical wheel rolled along the surface while the horizontal wheel slid sideways. Mice grew more ergonomic over time and have adopted trackballs, lasers and LEDs, but the premise is the same—the computer records both the distance and speed at which the mouse travels and turns that information into binary code that it can understand and plot on a display screen.

Engelbart originally invented the mouse as a way to navigate his oNLine System(NLS), a precursor of the Internet that allowed computer users to share information stored on their computers. NLS, which Engelbart developed with funding from the U.S. Department of Defense’s Advanced Research Projects Agency (ARPA—now DARPA), was also the first system to successfully use hypertext to link files (making information available through a click of the mouse).

Because his patent for the mouse expired before it became widely used with personal computers in the mid-1980s, Engelbart garnered neither widespread recognition nor royalties for his invention. Mouse technology found its way from Engelbart’s lab to the Xerox Corp.’s Palo Alto Research Center (PARC) in 1971, when Bill English, a computer engineer who had worked for Engelbart at SRI, joined PARC. Xerox was the first to sell a computer system that came with a mouse—the 8010 Star Information System in 1981, but the term “mouse” wouldn’t become a part of the modern lexicon until Apple made it standard equipment with its original Macintosh, which debuted in 1984. The emergence of the Microsoft Windows operating system and Web browsers hastened the mouse’s pervasiveness throughout the 1990s and into the first decade of the 21st century.

Engelbart’s own work at SRI came to an end in 1989, when McDonnell Douglas Corp. (his ultimate employer there after his division at SRI had changed owners a few times) shut down his lab. That year, Engelbart formed the Bootstrap Institute (now known as the Doug Engelbart Institute) , a consulting firm in Menlo Park through which he still encourages researchers to share findings and build on one another’s achievements.

Logitech claims to have manufactured one billion mice, which “speaks volumes for the success of this pointing device and the dominance of the graphical user interface of which it is an integral part,” Gartner Blog Network analyst Steve Prentice blogged in December. Still, he adds, mice don’t factor into a future where touch-screen smart phones, touch-pad laptops and video game controllers with embedded accelerometers (such as those shipped with Nintendo’s Wii) rule the day. His prediction: the mouse is an endangered species with less than five years before it joins the ranks of the green screen, punch cards and other computer technologies now honorably retired to technology museums after years of faithful service on desktops everywhere.

Ancient Heritage of OMR area Chennai…..

SOURCE::::: Article by V.Sriram…wellknown historian of city…

Natarajan

Temples on OMR that bear evidence to a glorious past

When the Madras Christian College shifted to the Tambaram-Selaiyur area in 1930, it was recorded by Alice Barnes, wife of Professor Edward Barnes, that the 390 acres of the college campus had just a few Palmyra trees. Bird and wildlife however abounded thanks to numerous water bodies. It was all open space with very little development and what little there was, was thanks to the electrification of the Tambaram line of the South Indian Railway, which ensured availability of surplus power for local use.
But that does not mean that the area was devoid of heritage. The region was ruled by the Pallavas with Kanchipuram as their capital and Mamallapuram as their port city. The area was then known as Tondaimandalam and later was successively administered by the Cholas, Pandyas, Vijayanagar kings and their vassals.
Velacheri was clearly a historic settlement for there is continuous mention of the place from the 9th century AD. By the reign of Kulothunga I (1070 – 1120 AD), it was named after his wife as Dinachintamani-Chaturvedimangalam. It was a Brahmin village and evidence of that is attested to by several streets that still bear allied names. Velacheri appears to have had a strong local administration as evinced by inscriptions that detail the functioning of the village Sabha. Two ancient Chola temples still survive in Velacheri. The first is the Dandeeswarar Temple with Chola inscriptions dating from the reign of Gandaraditya (949-957AD). The other is the Selliyamman Temple. In addition, several Vishnu images have surfaced from this village and it is believed that there were at least four temples dedicated to Vishnu located in the vicinity. Some of these images have now been housed in new shrines built for them.
Thorapakkam must have been an ancient port given its name but there are no published details of any inscriptions in the area. An interesting and ancient shrine dedicated to Rama is in the village of Unamanjeri, which is close to Vandalur. Though the temple is tiny, it has a large tank abutting it, testifying to its past glory. It was built during the Vijayanagar period and a copper plate inscription from the time of King Achyuta Raya (1530-1542 AD) refers to his having granted this village of Uhinai (such being its ancient name) to Vedic scholars. The same inscription states that Uhinai was known thereafter as Achyutendra Maharaya Puram. The Srinivasa Perumal temple at Semmancheri is also of a very ancient period. It has however since been completely renovated and bears very little trace of its history.
Tiruporur is another village on OMR that has a large temple dedicated to Murugan. A vast tank that is always full of water fronts it. Legend has it that the shrine was developed by a holy personage around 450 years ago. It is now a thriving settlement, made busy by the real-estate developments in the area. The police station in Tiruporur is a genuine antique. Still bearing its foundation stone dating to 1902, it is splendidly preserved and worth a visit.
Of much greater vintage is the Vedapuriswarar temple at Tirukazhugukunram which is not very far from OMR. A vast shrine that spans the top of a hillock and much of the surrounding area, it is built on the lines of the Tiruvannamalai temple. A unique feature is that while Lord Shiva has his shrine on the hillock, the consort has hers at the base of the hill. The famous singing saints, Appar, Sundarar, Manikkavachakar and Tirugnanasambandar, dating from the 6th to 8th centuries have visited this shrine. A very interesting feature of this shrine and one from which it derived its name was that a pair of vultures/eagles would visit the hillock each morning and be fed by the priests. This was said to have continued for centuries and there is documentary evidence from at least the early 20th century. The birds (or their successors) do not come there anymore, the last sighting being sometime in 1998.
Yet another temple, small and exquisite though its exact age is uncertain, is the Pudupakkam Veera Anjaneyar temple, located just off OMR on the Kelambakkam side. It shot to fame because of a persistent legend that a superstar of Tamil cinema is a regular visitor.
This is of course not a comprehensive list. There are several more lesser-known temples along this route, all of which are just being discovered and renovated as the areas around them develop as residential colonies. This is a welcome development. But what is very important is that the restoration and renovation ought to be done keeping aesthetics and temple traditions in mind.
Sriram V

Do You Know ?….History Behind the “QWERTY ” Keyboard layout

Source::::GOOGLE SEARCH…

Have you ever wondered as to why the keyboard is arranged in this particular fashion? I was curios and found the following reason. The layout is called the QWERTY layout, the first 6 letters of this layout make up Q W E R T Y and hence the name.

Natarajan

Fascinating facts about the invention of the “QWERTY” Keyboard by Christopher Latham Sholes in 1875.
QWERTY KEYBOARD AT A GLANCE:

In 1875, Christopher Sholes with assistance from Amos Densmore rearranged the typewriter keyboard so that the commonest letters were not so close together and the type bars would come from opposite directions. Thus they would not clash together and jam the machine. The new arrangement was the “QWERTY” arrangement that typists use even today.

Invention: “QWERTY” keyboard

Function: name / QWER·TY
Definition: A standard typewriter keyboard — called also QWERTY keyboard . Name derived from the first six letters in the second row on English language computer and typewriter keyboards.
Patent: 207,559 (US) issued August 27, 1878
Inventor: Christopher Latham Sholes

Criteria; First practical.
Birth: February 14, 1819 in Mooresburg, Pennsylvania
Death: February 17, 1890 in Milwaukee, Wisconsin
Nationality: American
Milestones:
1868 Christopher Sholes, Carlos Glidden and Samuel Soule patent type writing machine
1873 Remington & Sons mass produces the Sholes & Glidden typewriter
1875 Sholes and Amos Densmore redesign keyboard layout
1878 Sholes awarded patent for QWERTY keyboard improvement.
CAPS: Sholes, Christopher Latham Sholes, Amos Densmore, James Densmore, QWERTY, ARY, qwerty, typewriter keyboard, computer keyboard, universal keyboard, qwerty keyboard, SIP, history, biography, inventor, invention.

The Story:

Look at the keyboard of any standard typewriter or computer. “Q,W,E,R,T and Y” are the first six letters. Who decided on this arrangement of the letters? And why?
The first practical typewriter was patented in the United States in 1868 by Christopher Latham Sholes. His machine was known as the type-writer. It had a movable carriage, a lever for turning paper from line to line, and a keyboard on which the letters were arranged in alphabetical order.

But Sholes had a problem. On his first model, his “ABC” key arrangement caused the keys to jam when the typist worked quickly. Sholes didn’t know how to keep the keys from sticking, so his solution was to keep the typist from typing too fast.

He did this using a study of letter-pair frequency prepared by educator Amos Densmore, brother of James Densmore, who was Sholes’ chief financial backer. The QWERTY keyboard itself was determined by the existing mechanical linkages of the typebars inside the machine to the keys on the outside. Sholes’ solution did not eliminate the problem completely, but it was greatly reduced.
.
The keyboard arrangement was considered important enough to be included on Sholes’ patent granted in 1878, some years after the machine was into production. QWERTY’s effect, by reducing those annoying clashes, was to speed up typing rather than slow it down.
The new arrangement was the “QWERTY” arrangement that typists use today. Of course, Sholes claimed that the new arrangement was scientific and would add speed and efficiency. The only efficiency it added was to slow the typist down, since almost any word in the English language required the typist’s fingers to cover more distance on the keyboard.
The advantages of the typewriter outweighed the disadvantages of the keyboard. Typists memorized the crazy letter arrangement, and the typewriter became a huge success.