The Theater That Shakespeare Stole ….!!!

On a cold, snowy December night in 1598, about a dozen men armed with swords, daggers and axes quietly broke into a recently vacated theater in Shoreditch, located just outside the city of London. With the aid of what modest light their lanterns could throw, the men worked tirelessly all throughout the night, dismantling the theater beam by beam and nail by nail, and loading the stripped timber onto wagons. By the time the darkness of the night gave way to the first light of dawn, the theater was gone.

The vandals in question were the Lord Chamberlain’s Men, the theatrical troupe to which William Shakespeare belonged. For the past several years, the Chamberlain’s Men had been playing at Shoreditch’s Theatre. This theater, built in 1576, was the second permanent theater ever built in England, and the first successful one to be built for the sole purpose of theatrical productions.

 

 

 

 

 

 

 

 

 

Shakespeare’s Globe theater in London. Photo credit: Diego Delso/Wikimedia

The Lord Chamberlain’s Men was founded in 1594, and within a short period of time it became one of the leading theatrical companies in London. Shoreditch’s Theatre was their home, and over the years, the Chamberlain’s Men played many of Shakespeare’s most famous plays on this stage.

In 1596 the lease for the property on which the Theatre was built expired, and the Chamberlain’s Men tried hard to negotiate an extension with the stubborn owner, Giles Allen. Not only Allen refused to renew the lease, he threatened to take possession of the theater as well. The dispute dragged on for two years, during which time the company performed at the nearby Curtain playhouse. It was at Curtain Theatre that Shakespeare debuted what is arguably his most famous play, Romeo and Juliet.

 

 

 

 

 

 

 

 

 

The Theatre of Shoreditch, the one that Shakespeare’s men dismantled.

When it became clear that Giles Allen wasn’t going to give back the land, the Chamberlain’s Men leased a new plot by the Thames, and on 28 December 1598, while Allen was celebrating Christmas at his country home, the men stole into the Theatre and carefully tore it down. A talented carpenter named Peter Street, who would later build another historic London theater named Fortune Playhouse, recycled the old pieces of wood into an astonishing new theatre—the Globe, capable of holding up to 3,000 spectators.

The romanticized version of the story holds that the Theatre was dismantled during the course of a single night, but historians believe the job could not have been completed in such a short time. Also, there is no proof that Shakespeare was present during the night, although he most certainly would have been following the proceedings closely, for he did have a tremendous interest in having this job done right.

Initially the timber was stored in a warehouse near Bridewell, until the following spring, when the materials were ferried over the Thames and used to construct the much larger Globe.

 

 

 

 

 

 

 

 

Reconstruction of the Globe theatre based on archeological and documentary evidence.

The Globe was up and running by early 1599, and for the next 14 years it presented many of Shakespeare’s greatest plays. In 1613, during a performance of Henry VIII, a misfired stage cannon ignited the thatched roof and the theatre burned to the ground. Although the theatre was quickly rebuilt, Shakespeare probably never wrote for the second Globe. Eventually, like all the other theaters in London, the Globe was closed down by the Puritans in 1642.

A modern reconstruction of the Globe, named “Shakespeare’s Globe”, now stands on the Thames approximately 750 feet from the site of the original theater. It was built in 1997, based on an approximation of the original design, but with only half the capacity.

The new theater was designed to be as authentic as possible to Shakespeare’s 16th century theater. The structure is made of timber alone without any steel support, and it is the only building in London with a thatched roof, since that material was banned after the Great Fire of 1666. Seats are simple benches, although spectators can request cushions during shows. No spotlights, microphones or any kind of modern audio equipment are used. All music is performed live, most often on period instruments, just like it was in the 16th century. Only recently, the Globe began experimenting with lighting and sound rig.

Source….. Kaushik in http://www.amusingplanet.com

Natarajan

 

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From China to Chennai, meet three generations of dentists who are as Tamil as Chinese…

Their families moved to Chennai from Hubei province and set-up dental clinics in the Evening Bazaar in the 1930s.

 

 

 

 

 

 

 

The glass doors of the tiny dental clinic swing open to green tiles, wooden panels, lots of dental instruments and neatly stacked bottles and medicine packs. Dr Shieh Hung Sen is inside, dressed in a green linen shirt, attending to a patient with practised deftness, while directing his assistant Nila in flawless Chennai Tamil.

Dr Shieh, who is better known by his Christian name Albert Shieh, is a second-generation Chennaite of Chinese origin. He runs Dr Shieh’s Bright Smile, a 75-year-old clinic, the oldest among the 8 such compact Chinese dental studios dotting the sides of Evening Bazaar Road, Park Town.

“My parents moved from Hubei province in China to Madas some time before the World War II. The Chinese communists were forcibly recruiting people to the army. It was either abscond or die. So my parents along with 8 other families left in the cover of the night to Burma, from where they came to Chennai in boats,” says Albert.

His father, Saw Ma Seng, among others who fled the country, were traditional Chinese dentists who established their business in Park Town in the 1930s. Now, their children and grandchildren are running the operations.

“Dental colleges started in the city only around the 1950s. Yet, our fathers had set up thriving businesses way back in the ’30s and we sons took over when they passed on,” says Albert, who went on to a acquire degree in dentistry from Annamalai University, after finishing his schooling in Bishop Corrie School, Parrys.

Growing up in Chennai

As he reminisces of the Chennai of his youth, Albert, who specialises in denture making, prods open his patient’s mouth and fixes a perfect set of lower front dentures on his gums.

“The best days of my life in Chennai were my school days. We used to play cricket in the Park Town grounds until late evenings. I spoke English and Tamil with my friends group and at home we spoke Mandarin (Hubei dialect),” smiles Albert, who can also read and write Tamil. Albert also understands Malayalam, Telugu and Hindi, and even attempts speaking them occasionally.

“Today is Tamil New Year. You must be celebrating Vishu since you are a Malayali, right?” he asks this reporter with a smile.

Now married with two children, a son and a daughter, Albert reveals that his family speaks Tamil, Chinese and English at home.

“I got married to my wife, Hu Yu Kwan, who is from one of the families in the community itself. However, now the community is not as close-knit as we were, with the older generation passing on,” he says.

In his childhood, the families would get together every Chinese New Year and feast.

“The Chinese New Year’s Eve is a special day for us and the entire community gathers for a feast, which is a grand affair with Wuhan (Hubei cuisine) delicacies of Changyu fish and Sou Chin (stir fry) Chicken. It’s nothing like what you get in the Chinese restaurants in the city,” says Albert, who shares an equal and impartial love for south Indian cuisine too.

“Ïdly, dosa, sambhar and all other dishes I relish. My wife makes the best rasam and kaara kolambu, I feel. In fact, my son’s friends used to ask him if his mum was Tamilian or Chinese after tasting the lunches she used to pack for his school,” he adds with a shy smile.

Albert’s son, Joshua, is a practicing dentist in Canada and, interestingly, is married to a Tamil woman.

“When I was a kid, my mother used to threaten me that if I married outside of the community she would disown me. When I got married, I had a traditional two-day Chinese wedding and a church wedding. Now, times have changed; my daughter-in-law is Tamil and we had a register marriage along with a reception here in Chennai,” says Albert.

The family members are practicing Seventh Day Adventists who had earlier adopted Roman Catholicism. Over the years, many from the community have diverged to different denominations within Christianity.

In the next clinic, David Ma, also known as You Chang Ma, Albert’s nephew, is a Jehovah’s Witness and runs Venfa, a clinic started by his father. Unlike Albert, David belongs to the third generation of the Chinese diaspora settled in the city.

“I don’t have many ties to Hubei. All my life I have known this city. My favourite food is the karuvattu kolambu or the dried fish that you get here. I’m married to an Indian girl, who is from Sikkim. In fact, I had an arranged marriage and went all the way to Sikkim to find my wife, since they look similar to us,” David says with a chuckle.

From Kung fu to Kollywood

Emphasising that they don’t watch Chinese films but for the occasional Jackie Chan Kung fu movie that is released in Chennai, Albert and David reveal that they enjoy Tamil cinema, especially the songs.

“I love old Tamil songs. There are some beautiful songs from Mudhal Mariyathai,” says David as he hums ‘Poongatre’ from the Sivaji Ganesan-starrer.

While David had no qualms about breaking into song, his uncle is more of a closet musician.

“He is usually singing all the time. He loves SPB and sings very well,” his assistant Nila tells TNM.

Albert is a fan of Suriya too and says he is excited about Kamal Haasan’s entry into politics. Apart from this, the dentist also boasts of a few famous friends from the industry.

“Prabhu, Sarathkumar and drummer Sivamani are all my close friends. I became close Prabhu and Sarathkumar as an athlete in school when we met at an inter-school sports competition. We meet once in a while when I am in town,” says Albert, who migrated to Canada with his wife a few months ago and shuttles between Chennai and Ontario.

The future

The Chinese clinics like Albert’s and David’s cater to the local population in Park Town.

“We have a thriving business and clients who have been consulting us and our fathers before us. They trust us and we have sort of established a brand here in Chennai,” says David.

Although many of their relatives have migrated to the US, Canada and other parts of the world, David and Albert remain rooted to the city.

“Although I keep going to Canada, I can’t let go of my business here and most of the year I’m in Chennai,” says Albert.

And despite this mass migration to several parts of the world, none of the Chinese in Chennai have returned to their home province of Hubei.

“I once visited China on a packaged tour with my wife. We couldn’t visit our native place as we couldn’t break away from the others.I have a few cousins there and I hope to visit them once in my lifetime,” says Albert.

However, Chennai remains in their hearts even as they search for better prospects elsewhere.

“I have never felt like an outsider. Chennai has and will always remain one of the most welcoming cities here. My sentiments for this city, in IPL language would be Namma Chennai-ku oru whistle podu,” David concludes with a grin.

Source…… https://www.thenewsminute.com

Natarajan

 

 

 

 

 

 

 

 

 

 

At the age of 7 , He is the youngest to scale the Mountain Kilimanjaro …

He just wanted to see some snow. But he got much more than that.
Samanyu, all of 7, scaled Africa’s loftiest peak and proved that no dream is impossible.
And that age is just a number.
Rediff.com‘s Divya Nair speaks to the mini mountaineer.

 

 

 

 

 

 

 

 

IMAGE: Samanyu Pothuraju at Uhuru peak, Mount Kilimanjaro in Tanzania.
All photographs: Kind courtesy Samanyu Pothuraju/Boots and Crampons

On April 2, 2018, when Samanyu Pothuraju, 7, from Hyderabad, was woken up at 3 am by his expedition leader Bharat Taminneni, he didn’t want to wake up.

He begged, “It’s too cold outside. I don’t want to go. Please let me sleep.”

It was the very last leg of their ascent to the summit of Mount Kilimanjaro so Bharat would not give in.

Recalls Lavanya Krishna, Samanyu’s mother, “Finally, Bharat told him that if he reached the summit, his favourite (Telugu film) hero Pawan Kalyan would (surely want to) meet him.”

Mention of Pawan Kalyan did the magic.

Samanyu woke up with a start.

Eight odd hours later that day, at 11.52 am, to be precise, little Samanyu made it to the top of Uhuru, the highest point of Mount Kilimanjaro, Tanzania. And clinched a world record.

At 7, Samanyu is the youngest person in history to scale this peak, 5,895 metres above sea level.

But the Class 3 student, who “loves karate, computers and math,” did not have the faintest idea about the significance of his journey.

“I was wearing a thick jacket and gloves. My legs were paining, but I was happy,” Samanyu tells Rediff.com from Hyderabad.

Last year he was one of the youngest to reach the Mount Everest base camp in Nepal.

What inspired him to go to Africa?

Mount Everest actually.

Says Lavanya, who accompanied Samanyu till Kilimanjaro’s second base camp and not beyond, “When we reached the base camp of Mount Everest, some months ago, he (Samanyu) was disappointed that he couldn’t see much snow.”

“When I told him about Kilimanjaro, he asked me if there would be snow and if he could touch it. I said yes. He said he wanted to go and see the snow.”

For Lavanya, a bank employee who quit her job to take care of her children (Samanyu’s elder sister is 13), sending her seven year old to the top of Kilimanjaro wasn’t an emotional decision.

It was about letting Samanyu have his dream.

She consulted Raji Thammineni of Boots and Crampons, a Hyderabad-based adventure logistics company, to find out how safe the journey was.

“Raji is a friend and she advised I first send Samanyu to a training camp to see if he was fit to go.”

Samanyu passed the camp last year with with flying colours.

“He could climb 50 steps up and down with ease, trek to mountains and even made it to the Everest base camp in October 2017,” says Lavanya.

In November, Samanyu signed up with Boots and Crampons to prepare to scale Kilimanjaro, Africa’s highest mountain.

In addition to his training, Lavanya helped her son get mountain ready by showing him a video of the terrain daily.

“He saw how people climbed it in different situations — rain, sun, snow, etc.”

Samanyu was keen to see snow. But he also wanted to see East Africa’s famous blue monkeys.”

“He saw three blue monkeys,” Lavanya says.

Lavanya and Samanyu flew to Tanzania on March 27.

“It was supposed to be summer. When we reached it was raining and snowing. My head was paining on reaching the second base camp, so I was asked to rest,” says Lavanya.

The next climb, from the second base camp to the last camp, took approximately 10 hours.

The final stretch from the last camp to the summit was equally long. But Samanyu finished it like a pro, says Lavanya.

‘It required meticulous planning to achieve this mission. We took all the care and precautions to keep the child safe and help him realise (the importance) of his mission to the summit of one of the most challenging mountains in the world,’ Bharat and Raji posted on Facebook about Samanyu’s achievement.

‘Master Samanyu fought bravely with different terrains — rainforest, moorland-rocky landscape, Alpine desert and crater rim — before summiting this wonder of the world. We are extremely proud to support Master Samanyu’s achievement which brought laurels to our country,’ the post added.

The sacrifices

To prepare for Africa, Samanyu had to wake up early and religiously maintain a schedule so he could balance school, extracurricular activities and mountaineering.

“He’d wake up at 5 am and go for his karate classes followed by cycling. After school, he’d train for mountaineering,” says Lavanya.

Samanyu had to follow a strict diet. Not too much sugar. No ice cream.

“I had to eat canned food,” Samanyu tells Rediff.com. “It was tasty though.”

“After we climbed down, they gave me ice cream. I was very happy.”

What’s next

His next challenge?

“I want to do the 10 peaks challenge in Australia.”

Turns out none of this has affected his academic performance: Samanyu, who studies at the Bolton School in Hyderabad, scored over 95 per cent in his last examination.           

IMAGE: Samanyu holds up a printout with Telangana Chief Minister K Chandrashekhar Rao’s image at Uhuru peak, Kilimanjaro.

Lavanya and Krishna spent Rs 15 lakhs funding their son’s expedition, but they feel helping Samanyu attain his dreams was their most important mission.

Here’s their message to parents: “Never stop your child from dreaming big. You can guide her /him on what is right and wrong. But support their dreams as much as you can.”

Samanyu is now waiting to meet Pawan Kalyan, as promised. His parents have tweeted the Telugu superstar about their son’s wish to meet him.

Hey, Pawan, if you are reading this feature, please do give lil’ Samanyu a call.

http://www.rediff.com

Natarajan

 

 

Anna Creek… A Cattle Station in Australia…Bigger than Israel !!!

In Australia, cattle stations—which is the equivalent of an American ranch—tend to be unimaginably large, so large that some of them are bigger than some European and African countries.

Take Anna Creek Station, a well known cattle station in South Australia, near Simpson Desert between Coober Pedy and Lake Eyre. This station covers nearly 24,000 square kilometers. By comparison, Israel is barely 21,000 square kilometers, and the biggest ranch in America is just over 3,300 square kilometers. In fact, there might be close to a hundred cattle stations in Australia that are bigger than the biggest American ranch.

 

 

 

 

 

 

 

Australia’s cattle stations are huge in size because of the continent’s climate. Most stations are located in the north and the central regions of the Australian Outback, where the climate is so dry and the vegetation so sparse that a large amount of country is needed to support enough cattle to make a living. Even a cattle station as large as Anna Creek Station normally runs about 17,000 animals during a good season.

The Anna Creek Station was bought by Sir Sidney Kidman, Australia’s so-called “cattle king”, who owned large areas of land across Australia during his lifetime. Kidman was thirteen when he ran away from his Adelaide home in 1870 with only 5 shillings in pocket and a one-eyed horse that he had bought with his savings. His teen years, Kidman worked as a drover, stockman and livestock trader, and made money supplying services to new mining towns springing up in outback. Eventually he had saved enough to buy his own station.

 

 

 

 

 

 

 

 

 

Sir Sidney Kidman

Kidman began gobbling up one estate after another until he was the biggest landholder in the world by World War I. At one point, the size of Kidman’s properties exceeded the size of the entire United Kingdom. His family still owns more than 10 million hectares, or about three-quarters the size of England. With a herd of 185,000 cattle, S. Kidman & Co is one of Australia’s largest beef producers.

There are at least nineteen cattle stations in Australia whose size exceeds 10,000 hectares. Four of them exceeds 15,000 hectares. These cattle stations are so large and the grazing area so spread out that it takes weeks to round up all cattle during the mustering season. Back in the old days, cowboys used to ride out in horses gathering up cattle. Today light aircraft is used for spotting animals which are rounded up by stockmen on trail bikes.

Because of the remoteness and size of Australian cattle stations, life is very isolated. The next human settlement is often a day’s drive away. So these stations function like small towns with schoolroom for the kids of the owners and workers, a small general store to supply essentials and possibly an entertainment or bar area. Electricity is typically provided by generators or solar cells. Internet and television is provided by satellite.

Anna Creek Station is currently owned by Williams Cattle Company, after it acquired the property from S. Kidman & Co in 2016.

Bonus fact: The name “Kidman” and “Australia” may remind you of actress Nicole Kidman. The connection is more than a coincidence—Nicole Kidman is actually a descendant of Sir Sidney Kidman.

Photo credit: Planettrekker/Flickr

Source ::::: Kaushik in http://www.amusingplanet.com

Natarajan

 

 

 

 

 

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How Sivalingam battled pain to snatch another C’wealth gold….

‘I had no hopes of winning a medal after I injured my thighs during the National Championships while attempting 194 kg in clean and jerk. ‘

‘Even now I am competing at less than ideal fitness, but I am glad that was enough to get me a gold.’                                                                                                                                       

Defending champion Sathish Sivalingam (77 kg) claimed India’s third gold medal at the Commonwealth Games on Saturday, emerging triumphant despite having given up podium hopes after his injured thighs made even routine things like sitting painful.

The 25-year-old Indian lifted a total 317 kg (144+173) and was so ahead in the competition that he forfeited his final clean and jerk lift.

“I had no hopes of winning a medal after I injured my thighs during the National Championships while attempting 194 kg in clean and jerk. It’s a quadriceps problem; even now I am competing at less than ideal fitness, but I am glad that was enough to get me a gold,” said Sathish, after the medal presentation ceremony during which he was accorded a warm applause from the packed arena.

“I was in so much pain that even sitting was very painful for me. Everyone took care of me, gave me hope but I was not very confident. I had not trained that hard and my body was not at its best, and so how could I hope for a medal,” added the Tamil Nadu lifter.

GOLD COAST, AUSTRALIA – APRIL 07: Gold medalist Sathish Kumar Sivalingam of India poses during the medal ceremony for the Men’s 77kg Weightlifting Final on day three of the Gold Coast 2018 Commonwealth Games at Carrara Sports and Leisure Centre on April 7, 2018 on the Gold Coast, Australia. (Photo by Mark Metcalfe/Getty Images)

 

 

 

 

 

 

 

 

 

 

It was a fascinating contest of one-upmanship between Sathish and eventual silver-medallist Jack Oliver of England in the snatch competition.

The two kept upping the weights before their attempts but Oliver kept his nose ahead at the end of snatch as he lifted 145 kg in his second attempt. It was a kilogram more than Satish’s final attempt.

However, Satish had the last laugh in clean and jerk after Oliver failed two attempts of 171kg and settled for a total of 312 kg (145+167).

The bronze medal went to Australian showman Francois Etoundi, who lifted 305 kg (136+169) and collapsed clutching his injured shoulder after his final lift.

“I got lucky there, had he (Oliver) not dropped those weights, I would have had to go higher and I am not sure how my body would have taken that. I am quite relieved actually.”

At the 2014 Commonwealth Games, Sathish won the gold medal with 149 kg snatch and 179 kg clean and jerk lifts, totalling 328 kg. His lift of 149 kg in snatch continues to be the Games record.

“I didn’t want to touch that level because I still need to undergo rehabilitation. The fact that the access to our physio was limited made it all the more difficult. I just hope that we get a physio with us at the Asian Games,” said Sathish, once again highlighting the problems the weightlifters are facing due to the lack of accessibility of their physios in the competition area.

Sathish is also the reigning Commonwealth Championships gold-medallist.

“I hope to do even better in the Asian Games because there is a gap now. Earlier, the Asian Games used to come within 20-25 days of the Commonwealth Games, which didn’t give us enough time to prepare. But this time I have got time to prepare and be fully fit now,” he said.

Tags: Jack OliverKumar SivalingamSathish SivalingamFrancois EtoundiIMAGE

Source:   www.rediff.com

Natarajan

வாரம் ஒரு கவிதை …” நிழலில் தேடிய நிஜம் “

 

நிழலில் தேடிய நிஜம்
…………………
நிழல் என்றும் ஆகாது நிஜம் !
பதவியும் பணமும் வெறும் நிழல்தானே !
அந்த நிழலில் தேட வேண்டும்
நிஜம் என்ன என்பதை ?
நிழலில் தேட தேட நிஜம்
என்ன என்று புரியும் !
நிழல் நிஜம் ஆகாது
என்னும் உண்மையும் தன்னால்
தெரியும் !
நிழல் எல்லாம் நிஜம் என்று
நம்பினால் நிஜம் என்ன என்று
தெரியாது கண்ணுக்கு !
நிஜத்தை தொலைத்து விட்டு
இல்லாத நிழலில் தேட முடியுமா
நிஜம் எங்கே என்று ?
K.Natarajan  in http://www.dinamani.com
Dated 8th April 2018

ஒழுக்கத்திற்கு வழிகாட்டும் தாத்தா…

 

 

 

 

 

 

 

 

தாத்தா ஒருவரால் தான் குடும்பத்தில் எல்லோரையும் மன்னிக்க, கண்டிக்க ஏன்… தண்டிக்கவும் முடியும். வானளாவிய குடும்ப அதிகாரம் படைத்திருந்த தாத்தா இப்போது எங்கே?

தாத்தா, பாட்டி உறவு தாமரை இலை மேல் தண்ணீர் போல ஒட்டாமல் போனதால் தான் இன்றைய பல குடும்பங்கள் சுக்கு நுாறாய் உடைந்து, சிதறிப் போயிருக்கின்றன. வீட்டில் சாப்பிடாமல், நாக்கில் ருசியின்றி கிடக்கும் குழந்தைகளை, மருமகளிடம் திட்டு வாங்கினாலும் பரவாயில்லை என்று ஓட்டலுக்கு கூட்டிச்சென்று புரோட்டா, ஸ்பெஷல் தோசை, ஐஸ்கிரீம் என வாங்கி கொடுத்து வீட்டிற்கு அழைத்து வந்த நாட்கள் என்ன… காய்ச்சலோ, வயிற்று போக்கோ வண்டி கட்டிக்கொண்டு முதல் ஆளாய் டவுன் ஆஸ்பத்திரிக்கு, பெரிய டாக்டரை பார்க்க அழைத்து போகும் உத்வேகம் என்ன… அந்த தாத்தாக்கள் எங்கே?

கயிற்று கட்டிலில் நிலாவை காட்டிக்கொண்டே காற்றோட்டத்துடன் கதை சொல்லும் பக்குவம் என்ன… அவை எல்லாம் இந்த காலத்து குழந்தைகளுக்கு கிடைக்காத பாசபிணைப்பு காலங்கள்.

தாத்தாவின் அதிகாரம்:
தாத்தா கையில் தான் வீட்டின் சாவிக் கொத்து இருக்கும். கல்யாண நாளில் திடீரென ஒரு பெரும் தொகையை மருமகளிடம் கொடுத்து, பிடித்த நகை வாங்கிக்கொள்ளம்மா என்று குடும்ப சக்கரத்தை பக்குவமாக நகர்த்தி செல்லும் தாத்தாக்கள் இல்லாததால் பல குடும்பங்கள் தடம் புரண்டு கிடக்கின்றன. வீட்டிற்கு யாராவது புதிய ஆள் வந்தாலோ, ஆண் குரல் கேட்டாலோ யாரு என சத்தமாக கர்ஜிக்கும் குரலில் எதிராளி சற்று ஆடிப்போய் விடுவார்.

குழந்தைகளை முதல் நாள் பள்ளியில் கொண்டுபோய் விடுவதிலிருந்து, மருமகளை அடுத்த பிரசவத்துக்கு ஆஸ்பத்திரியில் சேர்க்கும் வரை தாத்தா தானாகவே இழுத்து போட்டுக்கொண்டு செய்யும் வேலைகளை இப்பொழுது செய்ய யாரும் இல்லை. ஆட்டோக்காரர், கால் டாக்சிகாரர்கள் அந்த பணியை செய்ய வேண்டிய நிலை. இதுவேதனையானது மட்டுமல்ல மூத்த உறவுகளை உதறிய பாவத்தின் தண்டனை தான்.

ஒழுக்கத்தின் அடையாளம்:
தாத்தா வீட்டில் இருந்ததால் பெரும்பாலான குடும்பங்களில் ஆண்கள் மது அருந்துவதையும், புகை பிடித்தலையும் தவிர்த்தார்கள். லேட்டாக வீட்டிற்கு வந்தால், கதவை தட்டியவுடன் முதல் ஆளாய் கதவை திறந்து ‘ஏன்டா லேட்’ என மகனையும், பேரனையும் அதிகாரத்துடன் கேட்கும் உரிமை தாத்தாவிற்கு மட்டும் தான் இருந்தது. அந்த உரிமையை பறித்ததால் இன்று வீட்டிற்கு ஒன்றிரண்டு ‘குடிமகன்கள்’முளைத்துவிட்டனர்.

பாடம் சொல்லி கொடுப்பதாகட்டும், வாத்தியாரிடம் சென்று ‘படிக்கலைனா நல்லா அடிங்க’ என்று சொல்லிவிட்டு, பேரன் போன பின்பு ‘அடிச்சு கிடிச்சுப்புடாதீங்க; ஒரு பேச்சுக்கு சொன்னேன்,” என்று மறுநிமிடமே வாத்தியாரிடம் மல்லுகட்டும் அந்த தாத்தாவின் அன்புக்கு ஈடு இணையே இல்லை. குழந்தை பருவத்தில் உண்டியல் தான் தாத்தா கொடுக்கும் முதல் பரிசு. சேமிப்பு பழக்கத்தை முதல் காசு போட்டு தொடங்கி வைக்கும் தாத்தாக்கள் உண்டு. ‘தாத்தா நீ செத்துப்போனா எனக்கு யாரு பொம்மை வாங்கித்தருவா? யாரு காசு கொடுப்பா?’ என விளையாட்டாய் கேட்கும் போதெல்லாம் சிரித்துக் கொண்டே ‘உன் கல்யாணத்தை பார்த்துட்டுதான்டா நான் சாவேன்’ என முத்தமிட்டவாறே சொல்லும் அந்த முதிய குழந்தை தாத்தா இப்போது இருப்பதெல்லாம் முதியோர் இல்லங்களில்.

முதுமையை போற்றுவோம்:
குடும்ப உறுப்பினர்களின் மூக்கணாங்கயிற்றை அதிகாரமாக கையில் வைத்திருந்த பல முதியவர்கள் இன்று முதியோர் இல்லங்களில் கட்டிப்போடப்பட்டிருக்கின்றனர். சமீபத்தில் ஒரு ஆதரவற்றோர் இல்லத்தில் எழுதிப்போட்டிருந்த வாசகம் நெஞ்சை உருக்கியது. ‘இது மனிதர்களை பார்க்க விலங்குகள் வந்து போகும் மனித காட்சி சாலை’. பல ஆயிரம் அர்த்தங்களை உள்ளடக்கிய வாசகம் இது. தங்கள் வீட்டின் முதியவர்களை முதியோர் இல்லங்களில் கொண்டுபோய்விடும் மகன்கள் அங்கு சொல்வதெல்லாம், ‘இங்கேயே ஏதும்ஆனா கூட பரவாயில்லை! நாங்க உங்களை ஏதும் சொல்லமாட்டோம். திரும்ப எங்க வீட்டுக்கு மட்டும் அனுப்பிவிடாதீங்க!’ குடும்ப உறவுகள் அந்நியமாகிப்போனதின் முதல் அபாயமே, வீட்டின் முதியோர் புறக்கணிப்பு தான்.

கேள்விக்குறி உறவுகள்:
தாத்தா பாட்டி உறவுகள் தற்போதைய குழந்தைகளுக்கு கிடைக்கிறதா என்றால் கேள்விக்குறிதான். தாத்தாக்கள் கிராமங்களில் தனியாக ரேடியோவோ, தொலைக்காட்சியோபார்த்து அன்றாட பொழுதை ஓட்டிக்கொண்டிருக்க, நகரத்து குழந்தைகள் பள்ளி, டியூஷன், டான்ஸ் என பிசியாக காலம் கழிக்க, என்றாவது வரும் தாத்தாவும் நகரத்து வீட்டில் தனியாகவே இருக்க, தாத்தா- குழந்தை உறவுப்பாலம் நுாலிழையில் தொங்கிக்கொண்டு இருக்கிறது. டிரங்கால் போட்டு கூடுதல் பணம் செலவு செய்து போனில் தாத்தாவிடம் நலம் விசாரித்த காலம் போய், இப்போது பணம், அலைபேசி, நேரம் இருந்தும் மனம் இல்லாமல் தாத்தாவுடன் போனில் பேசுவதையே தவிர்த்துவிட்டோம்.

தாயின் அன்பை போன்றே தாத்தாவின் அன்பும் ஈடு இணையற்றது. ‘தாத்தா நீ செத்துப்போயிட்டேன்னு சொல்லி இன்னிக்கு நான் லீவு போடப்போறேன்’ என்று பேரன் தாத்தாவை கிண்டல் செய்து ஓடுவதும், ‘இரு உன்னை உங்க வாத்தியார் கிட்ட சொல்லித்தரேன்’ என்று சொல்லி தாத்தா செல்லமாய் துரத்துவதும் இனி கிடைக்காத நாட்கள். எந்த ஒரு செயலையும் பக்குவமாய் அணுகி தீர்வு சொல்வது தாத்தாவின் கைவண்ணம். வயதும், அனுபவமும் தாத்தாவை பக்குவப்படுத்துகிறது. ஆனால், அந்த நிதானமும் பொறுமையும் இல்லாததால், இன்று இளைய தலைமுறை இயந்திர கதியாக இயங்குகிறது.

கோடையில் தாத்தா வீடு:
கோடை விடுமுறையில் தாத்தா வீட்டிற்கு கிராமத்திற்கு செல்வதை குழந்தை பருவத்தில் ரசிப்போம். தாத்தாவும், பாட்டியும் சேர்ந்து தலைக்கு நல்லெண்ணெய் தேய்த்து குளிப்பாட்டிவிடுவார்கள். மாலையில் வடை, இரவு சுடச்சுட தோசை சுட்டு கொடுப்பார்கள். திடீரென எல்லா குழந்தைகளுக்கும் விளக்கெண்ணெய் கொடுத்து பேதியாக்கி, வயிற்றை சுத்தம் செய்வார்கள். பள்ளி திறக்கும் முன்பாக சென்ட்ரப்பர், பென்சில், நான்கு வண்ண ரீபில் பேனா, புது ஜாமின்ட்ரி பாக்ஸ் என தாத்தா குழந்தைகளை கவனிக்கும் விதமே தனி தான். பெரியப்பா, பெரியம்மா, சித்தி, சித்தப்பா, மாமா, அத்தை என சம உறவுகளோடு கிராமத்து வீட்டில் குழந்தைகளாக ஆட்டம் போட்ட நாட்கள், குளத்திலும், கண்மாயிலும் நீச்சல் கற்றுக் கொண்டு நாட்கள், பம்புசெட்டில் குளித்தநாட்கள், கோடை மழையில் நனைந்தவாறே கிராமத்து வீட்டு முற்றத்தில் குதித்த நாட்கள் இன்றும் ரம்யமானவை. அந்த நாட்களின் பாசப்பிணைப்பு தான் இன்றும் நம்மை நமது சொந்தங்களோடு இணைத்து வைத்திருக்கிறது.

குடும்ப உறவுகள் அறுந்து போகாமல், நேசங்களும், பாசங்களும் விரிசல் விடாமல் ஆண்டுதோறும் புதுப்பித்து கொண்டிருந்த ஒரே உறவு தாத்தா தான். டேய் என்ற தாத்தாவின் கம்பீரக்குரலுக்கு அப்பா, பெரியப்பா, சித்தப்பா, மாமா, அண்ணன், தம்பி என அத்தனை பேரும் சர்வநாடியெல்லாம் அடங்கி பதுங்கி இருந்த காலம் மறக்க முடியாதவை. தாத்தாவின் குரலுக்கு ஆதரவாய் புதிதாய் வந்த மருமகள்களும் இணைந்து போய், கூட்டுக்குடும்ப உறவுகளும், வரவுகளும் சங்கமிக்கும் கோடை விடுமுறை இப்போது டியூசன், இசை, நடன பயிற்சி என்று தடம் புரண்டு போய்விட்டது. 40 ஆண்டுகளுக்கு முன் குழந்தைகளுக்கு மே மாதத்தில் கிராமத்துவீட்டில் கிடைத்தது எல்லாமே தாத்தாவின் அன்பு அரவணைப்பு தான்.

இழந்துவிட்ட நமது கலாசார உறவு மேம்பாட்டுக்கு குழந்தைகளை கோடை விடுமுறைக்கு தாத்தா வீட்டிற்கு அழைத்து போவோம். ஒதுக்கப்பட்ட முதிய உறவுகளிடம் அன்பு கேட்டு தஞ்சம் புகுவோம். உங்கள் குழந்தைகளுக்கு தாத்தாக்களை நீங்கள் அடையாளம் காட்டுங்கள். பேரக்குழந்தைகள் தாத்தா உறவை கற்றுக்கொள்ளும் மே மாதம், கோடை விடுமுறையில் தாத்தாவிடம் சங்கமிப்போம். கொடுப்பதற்கு ஒன்றுமில்லை என்றாலும் தன் நடுங்கும் கரங்களால் தங்கள் பேரக்குழந்தைகளை வாஞ்சையுடன் தாத்தாக்கள் தடவி, வருடும் போது இருக்கும் அன்பு எதற்கும் ஈடாகாது. உறவின் ஆழத்தையும், அன்பின் விளிம்பையும் குழந்தைகள் உணரும் தருணம் அது.

-ஜெ.ஜெயவெங்கடேஷ்சித்த மருத்துவர், மதுரை

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