The Stockholm Telephone Tower….

 

By the late 19th century, the miracle device called the telephone had been invented but the simple concept of undergrounding telephone cables had eluded engineers. Clumps of telephone wires strung from monstrous towers hung above the heads of pedestrians in all major cities with a sizable number of subscribers.

Telephone service was expensive at that time, and only the wealthy could afford it. In Sweden, the first public telephone exchange was opened in the capital city Stockholm, in 1880, by the Bell Telephone Company. It originally had only 121 subscribers. The telephone company charged subscribers between 160 and 280 Swedish Krona, depending on the subscriber’s location and distance to the exchange. This was equivalent to paying a subscription fee of 9,000 to 16,000 Krona (USD 1,100 to USD 1,966) in today’s value, which was a very high rate.

The Bell Telephone Company with their high rates soon got a competitor in Stockholm General Telephone Company (SAT), which was founded in 1883 by the engineer and businessman Henrik Tore Cedergren. His mission was to put a telephone in every household. Cedergren’s charged very low fees for a connection and monthly subscription, and the number of subscribers increased rapidly. By 1886, Stockholm had more telephones than any of the major cities in the world, with 4,832 subscribers, including about 1,600 at Bell Telephone Company. In 1887, SAT became the world’s largest telephone company, large enough to buy out Bell Company’s business in Stockholm in 1888.

In this early days of telephony, there were no substations and every subscriber was physically connected to the central exchange with an overhead wire. The Stockholm telephone exchange had thousands of wires converging in from every direction. A massive tower held these wires together.

This iconic Phone Tower, or Telefontornet, was opened in 1887, and had over 5,500 telephone lines whose collective length came to around 5,000 kilometers. As you can see from these pictures, it was quite a mess, and the network was extremely vulnerable to the elements. The locals thought the tower looked hideous and even complained that it darkened out the sun.

With the public and the press lambasting the tower at every opportunity, the telephone company decided that the tower needed a makeover. A decoration competition was announced, and in 1890 the tower got the four corner turrets. At all major events in Stockholm, the city’s flags were hoisted there.

However, by the turn of the 19th century, the tower was already on its path to obsolescence. The telephone company realized that laying cables underground was a far more elegant solution than stringing them from towers. By 1913, the entire network had gone underground and the Telefontornet lost its function. The remaining shell stood as a landmark for the several decades. At one point, the telephone company hung advertisement banners from the tower. In 1952, the tower caught fire which weakened the structure, and was demolished the following year on safety grounds.

Source….Kaushik in http://www.amusingplanet.com

Natarajan

Message for the day…”No human being, during the course of his or her life’s sojourn in this physical world should give up truth and righteousness (Sathya and Dharma). Truth must be experienced in one’s heart, while righteousness has to be reflected in one’s deeds.”

Source…http://media.radiosai.org/

Swami frequently exhorts the devotees, “Lead your life’s journey with the help of human values.” Let your daily life be suffused with truth (Sathya), righteousness (Dharma), peace (Shanthi) and love (Prema). God is Truth (Atma). Dharma is the duty that every one of us must perform earnestly. Hence, discharge your dharma with truth. These two are in fact the only spiritual practice (Sadhana) you must undertake. These two alone will protect you in every way, all the time. They alleviate all sorrows and difficulties. No human being, during the course of his or her life’s sojourn in this physical world should give up truth and righteousness (Sathya and Dharma). Truth must be experienced in one’s heart, while righteousness has to be reflected in one’s deeds. Never forget, Love is God. Whatever activity you undertake with love, it becomes a success.

How to make a good Tea …?

 

How to Make Tea According to George Orwell

According to George Orwell, “tea is one of the main stays of civilization,” and like many of his countrymen, Orwell had rather strong opinions on the proper method of its preparation. Realizing one day in 1946 that the cookbooks of the age gave scant instruction in how to make tea, he decided to remedy that deficiency and published his personal tea making regime in the Evening Standard in January of that year.  The title of the article was, fittingly, “A Nice Cup of Tea”.

Comprised of “eleven outstanding points,” in which Orwell notes only two are probably without controversy, they are, in order:

1) Only use tea from India or Sri Lanka: Per Orwell “there is not much stimulation,” in cheaper teas. He further states that Chinese tea is otherwise fine, but “one does not feel wiser, braver or more optimistic after drinking it.”

2) Make tea in a china or earthenware teapot and only in small quantities:Tea made in anything larger than a small teapot and prepared in pots made of metal (excepting pewter) or containing an enamel coating, in Orwell’s opinion, produces poor tasting tea.

3) Warm the teapot beforehand: Towards this end, Orwell recommended placing it on “the hob” which was an area at the back of the stove. He felt that swilling hot water in the pot to warm it produced inferior results.

If you’re now wondering why people warm the teapot before making tea, there are two primary reasons, one practical in some cases and the other concerning taste. As to the former, the practice of pre-warming the teapot seemingly started in part as a way to ensure you didn’t break the china or earthenware by pouring boiling water into a cold container. Obviously today, this isn’t typically going to be a problem due to both higher quality manufacturing and that that average temperature inside a home is often kept much higher during cold times of year than the days of yore; so the temperature difference isn’t quite as stark.

On that note, rather than just use warm water or the like to avoid potential breakage, it’s common today for people to simply pour boiling water into the teapot, let it warm the pot, then dump it out, put the tea in, and pour a second batch of boiling water in.

As to the second reason people often pre-warm their teapot, tea enthusiasts usually argue that it improves the flavor, particularly of black teas, by keeping the boiled water hotter, longer, thus effecting how the tea steeps.

Of course, as with pretty much everything to do with tea, you’ll find people arguing on every side, with, for instance, many feeling that pre-warming the teapot hurts the flavor of lighter teas. Others argue it actually makes no difference, regardless of what type of tea it makes and it’s just all in people’s heads. Still others think even black teas taste better with the water quickly cooled a bit from boiling temperature via having to warm up the teapot too while the tea steeps.

4) Make your tea strong: On this point, Orwell was adamant, even though at the time Britain had been rationing tea to only 2 ounces of loose tea per person per week. How strong did he like it?  About six heaping teaspoons worth for a one quart pot. While how much heaping is done will vary how much this actually is, following Orwell’s advice would have meant people would be using the majority of their entire week’s ration on a single one quart pot of tea.  With regards to the issue, Orwell felt that “one strong cup of tea is better than twenty weak ones.” He also claimed that each year, true tea lovers almost always continued to increase the strength of their tea from what they steeped the year before.

5) Tea should steep loose: Orwell believed that any restriction on the free flow of tea leaves in the teapot, even those “dangling baskets under the spout,” prevents the tea from infusing properly. He also notes people shouldn’t be concerned with swallowing tea leaves as one can do so in “considerable quantities without ill effect.”

6) The water should be boiling when it hits the pot: So strongly did Orwell believe this that he instructed the water should be poured into the teapot at the stove while the kettle remained held over the flame for the duration of the pouring. He also notes on this one that, contrary to popular opinion, he didn’t feel it made any difference whether one poured the water just as it started to boil or waited, something many a tea aficionado would argue with him about. On this one, we can actually ring in that Orwell seems to be correct given the data available, which is discussed at length in our article Why are You Not Supposed to Drink Twice Boiled Tea?

7) Shake the teapot or stir the tea and then allow the leaves to settle. This allows for further helping infuse the water with the tea.

8) Use a larger cup instead of a shallow teacup: He’s arguing on this one that the taller mugs hold a lot more tea, ensuring the tea stays hotter, longer. In his opinion, small, shallow teacups just result in “one’s tea [becoming] half cold before one has well started on it.”

9) Cream ruins the taste of tea: British tea is usually served with milk, and in the 1940s, milk was sold with the cream still at the top, so Orwell felt compelled to tell his readers to pour the cream off before adding the milk to the tea. He felt “Milk that is too creamy always gives tea a sickly taste.” He might have felt less strongly about this one if he didn’t have the next rule.

10) Pour tea first and add milk second: This is arguably the most contentious point of all, as Orwell himself notes.  For the curious, science (and yes there have been studies done on this) says that milk should be added first because, if you don’t, the hot water “causes the milk to heat unevenly” which “causes the proteins in it to denature, meaning they lose their structure and clump,” which does indeed change the taste.  This same level of denaturing does not appear to happen when the milk is put in first and the tea second.

Of course, whether this clumping affects the tea positively or negatively in an individual’s opinion is relative.

It should also be noted here that there was a time when adding the milk first was sometimes essential for quickly cooling the boiled water, again going back to the inherent problem with pouring boiling water into cold, poorly made earthenware causing it to crack.  This has long since not been a problem in all but the most delicate of chinas, but was once a consideration in whether to add milk first or second.

In fact, for a time it was something of a status symbol to be able to add milk second as it proved your dishware was of particularly high quality. This perception was such that famed British author Evelyn Waugh noted he had a wealthy friend who used the obscure expression “rather milk-in-first” to refer to poor people.

Another just as obscure variant of this, at least as far as known documented instances that have survived to today is “milk in first and Indian.” As far as we can find, this first appears in the 1962 A Murder of Quality by John le Carré and is stated again in the 2015 biography of said author written by Adam Sisman. It would seem from the biography that le Carré did not invent the expression and instead first heard it from students while teaching in the noted “chief nurse of England’s statesmen” Eton College, with the meaning seeming to be that preparing tea with milk first and using Indian leaves was rather uncouth as far as the upper class students were concerned.

Whatever the case, Orwell notes that while “The milk-first school can bring forward some fairly strong arguments” in his opinion their method has a fatal flaw compared to the milk second crowd- “by putting the tea in first and stirring as one pours, one can exactly regulate the amount of milk whereas one is liable to put in too much milk if one does it the other way around.” This is particularly helpful when drinking some unfamiliar tea, or one in which the strength isn’t exactly known.

It should also be noted that, as alluded to, the practice of putting the milk in second may have influenced Orwell’s extreme dislike of cream in the milk added to tea. Adding the heavy-creamed milk second would have influenced the flavor even more than milk with the cream skimmed off, via the aforementioned denaturing and clumping of the fats in the milk.

11) Do not use sweeteners: The one caveat here is that if one brews tea in the Russian style, Orwell thought sweeteners were fine. Otherwise adding sugar was a no-no.

That said, Orwell recognized that he was in the minority regarding this, but felt that a sweetener disguised tea’s bitter taste, which he relished. According to George, “it would be equally reasonable to put in pepper or salt” as sugar, and he questioned “how can you call yourself a true tealover if you destroy the flavour of your tea by putting sugar in it?” Further, “If you sweeten it, you are no longer tasting the tea, you are merely tasting the sugar; you could make a very similar drink by dissolving sugar in plain hot water.”

He then goes on to challenge all the tea sweetening layabouts to forgo using sugar in their tea for a fortnight, noting for those who try it, “it is very unlikely that you will ever want to ruin your tea by sweetening it again.”

Source….www.today i foundout.com

Natarajan

Norwegian has launched the world’s longest low-cost flight — and it’ll get you to Singapore for less than £150….London to Singapore !

 

Norwegian has launched the world’s longest low-cost flight — and it’ll only cost you £149.90.

The route runs from London Gatwick to Singapore Changi Airport, and departs for the first time on Thursday.

The route takes 12 hours and 45 minutes and will cover 6,764 miles (10,885 km) — making it the longest non-stop flight operated by a low-cost carrier.

The route — announced in April — is scheduled to run four times per week.

Thursday’s flight is due to depart at 10.30 a.m. and land in Singapore at 6.15 a.m Friday morning local time.

The flights use brand new Boeing 787-9 Dreamliner aircraft, and start at £149.90 for a one-way ticket.

All seats on the Dreamliner have personal 11-inch seat-back screens and USB ports.

A higher price of £699.90 one way will get passengers “Premium” status. That means “spacious cradle seating” with more than a metre of legroom, and free lounge access at Gatwick.

The Singapore route is part of the airline’s continued global expansion.

In February, it announced that it will launch flights from the US Northeast to Europe for as little as $65 (£50). Then, in July, it announced direct flights from London to Chicago and Austin from £179.

In February 2018, Norwegian will also start flying to Buenos Aires.

Bjørn Kjos, CEO of Norwegian, said in a press release: “I’m delighted to build upon our popular USA flights and give leisure and business customers more affordable access to Singapore and the Asia-Pacific like never before.

“The 787 Dreamliner has the range to allow us to expand our long-haul services to other parts of the world while keeping fares affordable for all.

“This is just the start of Norwegian’s UK expansion into new markets as we will continue connecting destinations where fares have been too high for too long.”

Source….www.businessinsider.com

Natarajan

 

Message for the Day…”Observe Navratri to get rid of the darkness within you, by cultivating the triple purity of thought, word and deed. On this sacred occasion of Navarathri, you must also revere Nature. Natural resources like water, air, power and minerals must be used economically, without misuse, abuse or waste.”

Source: http://media.radiosai.org/

‘Navaratri’ means nine nights. Darkness is associated with night. What is this darkness? It is the darkness of ignorance. The purpose of the Navaratri celebrations is to enable you to win over darkness which has enveloped you. When a reference is made to Devi, it signifies the unified form of Durga, Lakshmi and Saraswathi. Lakshmi, who is the embodiment of all prosperity, is represented by the heart. The mouth represents Saraswathi. Purity in action (Kriya Shuddhi) is represented by Durga. To secure the grace of the Lord, you must cultivate purity of the heart, purity in speech and purity in action. This triple purity is described in Vedantic parlance as ‘Tripurasundari’. Observe Navratri to get rid of the darkness within you, by cultivating the triple purity of thought, word and deed. On this sacred occasion of Navarathri, you must also revere Nature. Natural resources like water, air, power and minerals must be used economically, without misuse, abuse or waste.

Message for the Day…”Honour your parents, so that your children learn to honour you.”

Source: http://media.radiosai.org/

The command of the Vedas, “Matru devo bhava; Pitru devo bhava (May the mother be your God; may the father be your God)”, is repeated ad nauseum today, but, there is no sign of reverence towards the parents anywhere. A generation that does not respect and foster its parents is bound to end in disaster. Parents suffer great hardships and deny various comforts for themselves in order to put their children through school and college, but the children are ungrateful; they taunt and tease, they cause mental pain and physical hunger to their parents by ridiculing their habits and attitudes, and dismissing their advice with neglect. When the creators of your physical equipment and mental make-up are thus treated with sacrilege, how can one expect you to adore the Creator of the Universe, the God who provides for all? Honour your parents, so that your children learn to honour you. 

Appian Way, The First Roman Road….

 

Of the many things the Romans were famous for, roads rank pretty high in the list by importance, along with bridges, viaducts and canals. Together they formed an outstanding transportation network that played a crucial role in tightening Rome’s grasp on the Mediterranean Basin. It was roads that held the Roman Empire together.

One of the first and the most important long roads built by the Romans was the Appian Way. The road was begun by Appius Claudius Caecus, the Roman censor, in 312 BC, and originally ran for about 212 km from Rome to the ancient city of Capua, but by 244 BC, it was extended by another 370 km to reach the port of Brundisium (now Brindisi) by the Adriatic Sea. The Appian Way was chiefly a military road built to transport troops to smaller regions outside of greater Rome.

The Appian Way averaged 20 feet in width and was slightly convex in the middle to allow water to runoff and collect in the ditches that ran on either side of the road. The road’s foundation was of heavy stone blocks cemented together with lime mortar. Over these were laid tight fitting, interlocking stones to provide a flat surface. These stones fitted so closely that the historian Procopius said that the stones appeared to have grown together rather than to have been fitted together.

Flanking the road are several striking monuments, tombs and milestones. The most impressive is the well-preserved tomb of Cecilia Metella, the wife of one of Julius Caesar’s generals. Other notable tombs include the tomb of Marcus Servilius, the Tomb of Cecilia Metella, and the tomb of the Roman emperor Gallienus. Other monuments that line the Via Appia are the Temple of Hercules, the church Quo Vadis, Villa dei Quintili, with its ancient baths and beautiful friezes, and the Circus of Maxentius.

Many important events took place along the Appian Way. After the Roman General Marcus Crassus crushed the slave rebellion against the Roman Empire in 71 BC, more than 6,000 captured slaves were crucified along the 200-kilometer Via Appia from Rome to Capua.

After the fall of the Roman Empire, the road fell out of use. Some 1,300 years later, in the late 18th century, a new Appian Way was built in parallel with the old one as far as the Alban Hills region. The new road is called the New Appian Way, as opposed to the old section, known as the Old Appian Way. The Old Appian Way is now a tourist attraction. The first 5 kilometers is still heavily used by cars, buses and coaches but from then on traffic is very light and the ruins can be explored on foot in relative safety.

Source….Kaushik in http://www.amusingplanet.com   Photo credit: Stijn Nieuwendijk/Flickr

Natarajan