Message for the Day…” In all the Worldly Activities , You should be Careful not to offend the Propriety…”

Sathya Sai Baba  Whoever subdues egoism, conquers selfish desires, destroy one’s bestial feelings and impulses, and gives up the natural tendency to regard the body as the Self, is surely on the path of Dharma; they know that the goal of Dharma is the merging of the wave in the sea! In all worldly activities, you should be careful not to offend propriety, or the canons of good nature; you should not play false to the promptings of the Inner Voice, you should be prepared at all times to respect the appropriate dictates of conscience; you should watch your steps to see whether you are in someone else’s way; you must be ever vigilant to discover the Truth behind all this scintillating variety. This is your duty, your Dharma. The blazing fire of Jnana, which convinces you that all this is Brahman (Sarvam Khalvidam Brahma) will consume into ashes all traces of your egoism, and worldly attachment.

 

The Doctor Who Makes the Difference… Meet Dr. M.R. Rajagopal Kerala…

On August 10, the Human Rights Watch, an international non-governmental organisation that conducts research and advocacy on human rights, announced that Dr M R Rajagopal was one of the recipients of the prestigious Alison Des Forges Award for Extraordinary Activism (external link).

Announcing the award, the NGO said that Dr M R Rajagopal was being honoured for ‘his efforts to defend the rights of patients with severe pain to live and die with dignity’.

On this occasion, Rediff.com digs into its archives, tracking down Dr M R Rajagopal’s sincere efforts of changing lives and changing the way India looks at palliative care.


‘Even if there is only one day left for a person, I find it very satisfying to have made a difference. That is because I believe life matters. If I can bring a smile to the face of a person who has seen only pain and suffering, I feel satisfied.”

Rediff.com’s Shobha Warrier meets Dr M R Rajagopal who has made such a difference to the lives of the terminally ill.

Dr M R Rajagopal attends to a terminally ill patient. Photograph: Shobha Warrier/Rediff.com

“I haven’t slept for months. I can’t lie down in any position. The pain is killing me. I want to sleep for just one day without the pain bothering me. Please do something, doctor,” Sasidharan Nair breaks down. He has very advanced cancer in the spinal cord and many other bones.

“No, you need not suffer any pain. You have every right to feel better,” says Dr M R Rajagopal, prescribing morphine.

A few days ago, I travelled with Dr Rajagopal and the Pallium India team on home visits to some of the remotest areas outside Thiruvananthapuram; places where no vehicle could go. We climbed hills and walked through rubber plantations to visit terminally ill cancer patients.

The doctor was patience personified, listening keenly to all the complaints the patients had, and consoling them with compassionate words. The visits continued until late in the evening, but Dr Rajagopal’s energy and commitment didn’t wane in the slightest. The nurses on his team changed diapers and catheters, and dispensed the medicines prescribed by the doctor for free.

If you are one of those who has faced the frustration of dealing with doctors in corporate hospitals, who have no time to even talk to you, you will find Dr Rajagopal an aberration.

He picks up his phone when you call, calls you back if he can’t, and listens to all of your concerned questions, answering them honestly and patiently. You don’t find doctors like him anymore.

Pallium India wants to take care of those in terrible pain and isolation due to cancer, AIDS, paralysis, or other prolonged, debilitating, diseases. ‘No one,’ the organisation believes, ‘should be left to face all of this without support and proper medical care.’

A Pallium India van sets out to reach out to terminally ill patients. Photograph: Shobha Warrier/Rediff.com

Dr Rajagopal set up the country’s first palliative care unit, the Institute of Palliative Medicine, in Kozhikode, Kerala, in 1993, at a time when few in India had heard of palliative care.

The World Health Organisation only passed a resolution integrating palliative care as a part of healthcare on January 23, 2014.

“I was then working in the KozhikodeMedicalCollege as an anaesthetist,” recalls Dr Rajagopal, “I was also treating patients in pain, mainly cancer patients. It was a 42-year-old college professor with two small children who taught me a lesson. He had cancer of the tongue spreading to his cheeks. I gave him a nerve block, and the next day, he told me he was pain free.”

“I was very happy. He asked me then, ‘When should I come again?’ I said, ‘You don’t have to come back unless you are in pain’.”

That night, the young professor committed suicide.

“I found out that his oncologist had never discussed the prognosis with him,” remembers Dr Rajagopal. “So, he was expecting a cure. When I told him that he didn’t have to come back again, he understood for the first time that his disease was incurable.”

“I never bothered to find out what his emotions were and how he felt; I just relieved him of his physical pain. That was a turning point in my life. He gave up his life to teach me that a man is not made of just a few nerves and organs.”

Dr M R Rajagopal: You don’t find doctors like him anymore, says Shobha Warrier. Photograph: Shobha Warrier/Rediff.com

After the professor’s death, Dr Rajagopal understood that he had to look at disease-related suffering as a whole; the physical, the psychological, social, and spiritual.

Dr Rajagopal came across a book on palliative care by Dr Robert Twycross. He also attended a lecture by a British nurse, Gilly Burn, who travelled around India teaching palliative care, and invited her to his centre in Kozhikode.

After spending half an hour at the centre, she asked him whether he was interested in going to Oxford to take a course in palliative care. The 10-week course served as the doctor’s formal introduction to the precepts of palliative medicine.

When he came back, with a capital of Rs 1,500, he formed a non governmental organisation with six friends, each of whom contributed Rs 250.

At this point, he was sure of one thing — that he was going to offer the treatment for free, as most of the patients who came to the Kozhikode Medical College were very poor.

When he discovered that his patients did not buy the medicines he prescribed, he started dispensing the medication for free, a practice he continues to this day.

“This is possible due to many kind-hearted people,” he says. “There are many such people around us, contrary to our belief.”

The small unit he started in Kozhikode in 1993 became Pallium India in 2006, aiming to care for all terminally ill people in the country.

Pallium India has palliative care facilities in 11 states, mostly in the north and north-east. The Thiruvananthapuram unit, a WHO collaborating centre for four years, is a demonstration project that works with 12 link centres in the interiors of the Kerala capital.

Eighty two per cent of the patients Pallium India sees are from the poorest sections of society. People like Sasidharan Nair, Yunus, Shiji and Esther.

Dr Rajagopal and his team walk down the hill to Shiji’s home. Photograph: Shobha Warrier/Rediff.com

Yunus, who suffers from lung cancer, is angry.

“We went to the TrivandrumMedicalCollege for treatment and we were asked to take a CT scan at a private centre. We went to the centre with all the money we had. We had just Rs 1,900, and they wanted Rs 10,000. Where are we supposed to find Rs 10,000?” he asks angrily.

He was the family’s only earner till he fell ill two years ago. His family is now dependent on his 18-year-old son.

A narrow path through a rubber plantation leads us to a small unfinished house, where 20-year-old Shiji lives. He lies on the bed, paralysed from the waist down.

From the time the sun comes out, he lies on his bed, staring at the huge trees and the blue sky, thinking of the days he and his father had built the house brick by brick.

The house was not finished when Shiji was diagnosed with cancer two years ago. Today, his world is confined to the tiny room he built.

Hope is what makes this young man smile. He believes he will get better one day and go out. Raveendran, his father, has hopes for his only son, and it is that which has driven him to pledge the house and borrow money from wherever he could.

His debt has now run up to Rs 50 lakh (Rs 5 million), but he is hopeful that Shiji will get better and the two of them will work hard and pay off all the debts.

Raveendran has borrowed money again to take Shiji to the VelloreMedicalCollege. “I feel my son will get better…” he says.

As we walk back to the car, Dr Rajagopal speaks of a healthcare system that ignores the psycho-social aspect of suffering.

“It is this kind of unnecessary treatment and lack of information that has resulted in people like Raveendran building up huge debt burdens from which he may never escape,” he says.

“This kind of destruction of families in the name of healthcare is cruel and almost criminal. The so-called healthcare industry is exploiting the ignorance of people for financial gain. Palliative care is making a difference to such people, and it will transform healthcare.”

Dr M R Rajagopal interacts with his patient, Sasidharan Nair. Photograph: Shobha Warrier/Rediff.com

“It is sad that people have to go through years of treatment without psycho-social support just because they are undergoing curative treatment,” says Dr Rajagopal, stressing that palliative care should start at the time of diagnosis and go hand in hand with curative treatment.

Pallium India doesn’t just take care of the terminally ill, though up to half of all its patients suffer from terminal cancers.

“It is very worthwhile working with even the terminally ill, because even if there is only one day left for a person, I find it very satisfying to have made a difference. That is because I believe life matters. If I can bring a smile to the face of a person who has seen only pain and suffering, I feel satisfied.”

Dr Rajagopal can be described as a crusader in making morphine-based medicines, one of the cheapest and the most effective treatment for chronic pain, available to every patient in pain.

The 15th Lok Sabha recently passed an amendment to the Narcotic Drugs and Psychotropic Substances Act in its last sitting only because of Dr Rajagopal’s efforts.

“It was the culmination of frustrating moments waiting outside government offices and being insulted. But I also saw a lot of goodness in many people.”

Once the amended Act is implemented, the licensing procedure for obtaining and storing morphine becomes very simple.

The amendment essentially scraps the long list of licences, which currently varies from state to state, that drug makers and hospitals are required to obtain in order to produce and store morphine sulphate.

Under the new Act, there will be a uniform regulation across states for issuing licences to manufacture morphine-based drugs.

Similarly, each medical institution that previously needed four to five different licences from different government agencies to store morphine will now have to approach just the state Food and Drug Administration.

Does that mean the amendment to the NDPS Act will transform pain relief?

“No. It needs harder struggle,” says Dr Rajagopal. “But we can consider it a new beginning. Regulatory barriers are not the only barriers to access to pain relief. I would say attitudes and lack of knowledge among medical professionals is the biggest barrier.”

“To make this a success, drug availability, education and strategy are equally important. We now have a government strategy for palliative care; but this is not full-fledged or fully funded.”

“Drug availability can improve with the amendment provided we work with each state government,” Dr Rajagopal adds, “and make sure that the Act is implemented without additional complications.”

“Government hospitals should have doctors and nurses with basic education in pain management and the hospitals should have morphine and other essential narcotic drugs. Then again, pain management is not enough on its own, there also has to be psycho-social support.”

Dr M R Rajagopal and his team walk up an unpaved path to a patient’s home. Photograph: Shobha Warrier/Rediff.com

Dr Katherine Irene Pettus of the International Association for Hospice and Palliative Care, who accompanies us on the home visits, is a strong advocate of using morphine to relieve pain.

She became a hospice volunteer after having watched, as a 19-year-old, her mother die in pain in the United States.

Today, she works from Vienna to educate physicians, politicians and lawyers on the purpose of morphine in palliative care. “My work involves educating people on the need to make morphine-based medicines available instead of controlling them. They only care about control, which doesn’t work anyway,” Dr Pettus says. “We have drug addicts, illegal use, and de-addiction centres everywhere, but yet, 80 per cent of the world has no access to morphine.”

Kerala follows a model of palliative care that other Indian states would do well to emulate.

Dr Rajagopal has shaped the Kerala government’s palliative care policy. “Palliative care,” he says, “has to be fully integrated into the healthcare system.”

“For example, when I fall ill, the doctors and nurses treating me will consider me a human being — and not only look at my coronary arteries — but try to understand what I feel. I hope they will care for my family too.”

“I hope that when I go, I will not be shut up in an intensive care unit, but instead have someone who cares for me sitting beside me, and maybe holding my hand. It would be the ultimate cruelty if I have to die in an intensive care unit with tubes in every orifice and masked creatures working around me.”

“If I were to get disoriented and delirious, my hands and feet may be tied up. I am looking for a world where this kind of intensive cruelty does not happen anymore. I hope for a world where healthcare is delivered with compassion and empathy.”

 

 

Source…….Shobha Warrier / Rediff.com

Natarajan

“Winners don’t do things differently. They do different things”….

No, I haven’t made a mistake in the title. The age-old saying, ‘Winners don’t do different things. They do things differently,’ made famous by Shiv Khera in his book You Can Win, is, in my opinion, wrong.

I remember it was quoted a lot when the book came out. Every individual can be great. All you need to do is work hard, and ‘work smart’. And every one would nod knowingly at the last clause. So that’s what I did — studied hard, went to a good B-school, got a great job and worked hard (and smart) there.

Unfortunately, that saying doesn’t always apply. And it’s becoming antiquated as ‘technology eats the world’ (to co-opt Marc Andreessen’s pet phrase).

This mentality of doing things smarter now pervades all aspects of our life. But it suffers from one fallacy, which I call ‘focusing on the numerator’.

It’s like a company that focuses only on improving its profit margin. It brings in cutting-edge efficient machines and implements just-in-time production techniques. But with all these productivity improvements, how much could the profit margin increase? From 15 to 20 per cent? To 40 per cent? Is 100 per cent possible?

Even in the best (and quite impossible) scenario, the upside is capped at 100 per cent of revenue. But, what if you focused, instead, on the denominator? What if you looked for ways to achieve a step jump in revenue? Suddenly, there’s far more value to capture, even if you are inefficient.

What you work on matters, and matters far, far more than how hard you work. This is an example of a Power Law, which I’ve written about before. In the early 1900s in England, there were some people who were called ‘knocker-uppers’. Their task was to wake people up every morning. They would walk the streets with a long stick, and tap on windows till people woke up. Many of them worked hard. I’m sure they worked smart too, with well-balanced, aerodynamic and sonorous sticks. Still, they lost their livelihoods in a jiffy when alarm clocks came into the market.

Moral of the story: Do more valuable tasks, instead of doing less valuable tasks efficiently or smartly. Doing something unimportant well does not make it important.

This is how the world is today — it’s the new normal. The companies that win are the ones that innovate 10 times more than their competition and ‘change the game’ and not the ones who innovate incrementally. As Peter Thiel says in his book, don’t move an industry to greater efficiencies (i.e., from 1 to 1.1). Focus instead on moving something from zero to one.

Look at the biggest companies around us — Google (search advertising), Apple (iPhone), Amazon (e-commerce, e-books, etc.). They didn’t just improve search algorithms, build a better phone, or sell books through a simpler distribution chain. They revolutionised their respective industries, not by doing things differently or more efficiently, but by doing different things.

And it’s not just companies: it’s visible in every aspect of life. No longer can you say, ‘Karm kar, phal ki chinta na kar‘ (‘Work hard, don’t worry about the result’), in all honesty. If the recipe is bad, it doesn’t matter how good a cook you are.

This may be bad news. But it’s good news as well. Once you start looking for this ‘focus on the numerator’ behaviour everywhere, you can make more valuable decisions for your company, your products, and with your time.

A few examples of the implications, off the top of my head:

Product Management: Instead of A/B testing and optimising your nth new feature, focus on getting more people to use your product. Andrew Chen puts this well in a recent article.

HR: Instead of trying to getting the best out of your team, learn how to build a better team. [This is more important in technology businesses, and less so in traditional brick-and-mortar companies.]

Health: You can try to manage your cholesterol by eating French fries cooked in refined oil or unsaturated oil or whatever the flavour of the season is. Or, you can just stop eating French fries!

Personal Finance: Focus on earning more, not spending less. A direct corollary of the revenue-profit point I made earlier. It’s ironic, but I’m the prime target for this lesson. I started expense budgeting almost before I could walk. I’ve spent countless hours balancing my expenses, tracking my receipts, and strategising lower spends, when I could have instead focused on doing more valuable things. Which means anything else, basically.

Personal Productivity: Be effective, not efficient, as Tim Ferriss says in The Four Hour Work Week. Do two important things, instead of 10 unimportant ones. A lesson for me as well, as I was firmly in the ‘get more out of your day’ brigade.

TL:DR: In work as in life, we should strive hard by all means. But we must think hard first: is what I’m doing the most valuable thing I could do? Let’s build more important things, instead of optimising our lives away.

Jitha runs a small digital marketing startup in Mumbai. He was a strategy consultant at Monitor Group, before he ‘saw the light’ and decide to struggle instead. He reads voraciously (62 books in 2014!) and likes to write in his free time.

See some of his previous work atjitha.me.

Photograph: Alex Wong/thestocks.in 

 Source…..Jithamithra Thathachariin http://www.rediff.com

Natarajan

 

22 Reasons To Believe Hinduism Is Based On Science….

Somebody has rightly said, “Hinduism is not a religion, it is a way of life.” Here Nature is of paramount importance and the Gods of Hinduism are basically different forms of Nature. It is amazing how various practice of Hinduism has an underlying scientific benefit. Let’s look at 22 Hindu rituals to see how scientific this ancient religion has been.

1. People are advised to worship Neem and Banyan tree in the morning. Inhaling the air near these trees, is good for health.

Neem and Banyan tree

2. If you are trying to look ways for stress management, there can’t be anything other than Hindu Yoga aasan Pranayama (inhaling and exhaling air slowly using one of the nostrils).

 

3. Hindu temples are built scientifically. The place where an idol is placed in the temple is called ‘Moolasthanam’. This ‘Moolasthanam’ is where earth’s magnetic waves are found to be maximum, thus benefitting the worshipper.

Moolasthanam

4. Every Hindu household has a Tulsi plant. Tulsi or Basil leaves when consumed, keeps our immune system strong to help prevent the H1N1 disease.

 

5. The rhythm of Vedic mantras, an ancient Hindu practice, when pronounced and heard are believed to cure so many disorders of the body like blood pressure. 

Vedic mantras

6. Hindus keep the holy ash in their forehead after taking a bath, this removes excess water from your head.

7. Women keep kumkum bindi on their forehead that protects from being hypnotised.

kumkum bindi

8. Eating with hands might be looked down upon in the west but it connects the body, mind and soul, when it comes to food.

 

9. Hindu customs requires one to eat on a leaf plate. This is the most eco-friendly way as it does not require any chemical soap to clean it and it can be discarded without harming the environment.

10. Piercing of baby’s ears is actually part of acupuncture treatment. The point where the ear is pierced helps in curing Asthma. 

Piercing of baby’s

11. Sprinkling turmeric mixed water around the house before prayers and after. Its known that turmeric has antioxidant, antibacterial and anti-inflammatory qualities.


12. The old practice of pasting cow dung on walls and outside their house prevents various diseases/viruses as this cow dung is anti-biotic and rich in minerals.

pasting cow dung

 

13. Hindus consider drinking cow urine to cure various illnesses. Apparently, it does balance bile, mucous and airs and a remover of heart diseases and effect of poison.

drinking cow urine

14. The age-old punishment of doing sit-ups while holding the ears actually makes the mind sharper and is helpful for those with Autism, Asperger’s Syndrome, learning difficulties and behavioural problems.

age old punishment

15. Lighting ‘diyas’ or oil or ghee lamps in temples and house fills the surroundings with positivity and recharges your senses.

Lighting diyas

16. ‘Janoyi’, or the string on a Brahmin’s body, is also a part of Acupressure ‘Janoyi’ and keeps the wearer safe from several diseases.

Janoyi

17. Decorating the main door with ‘Toran’- a string of mangoes leaves actually purifies the atmosphere.

Toran

18. Touching your elder’s feet keeps your backbone in good shape

Touching your elder’s feet

19. Cremation or burning the dead, is one of the cleanest form of disposing off the dead body.

 

20. Chanting the mantra ‘Om’ leads to significant reduction in heart rate which leads to a deep form of relaxation with increased alertness.

Chanting the mantra

21. Hanuman Chalisa, according to NASA, has the exact calculation of the distance between Sun and the Earth.

Hanuman Chalisa

22. The ‘Shankh Dhwani’ creates the sound waves by which many harmful germs, insects are destroyed.The mosquito breeding is also affected by Shankh blowing and decreases the spread of malaria.

Shankh Dhwani

Source….www.rookiestew.com

Natarajan

Will the Mist Lift in Kodaikanal….?

“If the company accepts its mistake and compensates us, it would serve as justice.” Helen Margaret with her mentally-disabled son Nitesh Kumar. Photo: Sruthisagar Yamunan

The focus on mercury poisoning following a popular rap song raises hopes for victims in Kodaikanal

The serene view of the Kodaikanal hills from the ‘Coaker’s Walk’ hides a tale of melancholy and everyday struggle. As she flitted from one pushcart to another attending to a rare tourist in this off-season, Helen Margaret, now 39, recalled in a tremulous voice her days as a worker at the defunct thermometer factory of Hindustan Unilever on St. Mary’s road. “In the three years from 1996 when I worked there, I did not know the hazards of mercury. We used to play with the silvery liquid, often throwing it at each other,” she recollects, making the “bhoni” (first sale of the day) of her small fruit cart.

Playing with mercury, recognised as one among top ten chemicals of major public health concern, came with a price, she says. Her second son Nitesh Kumar was born with mental disability in 2000.

Subsequently, her husband, a chronic diabetic, died. Today, Ms. Margaret takes care of three school-going sons from a meagre income of Rs 150 a day. “I cannot leave Nitesh alone for a minute. He studies at the Church-run school for the disabled nearby. I make multiple visits to check on him. My life is a struggle that I cannot explain,” she rues, outraged by a recent comment by Unilever CEO Paul Polman that he wants only facts and not “false emotions” on Kodaikanal.

The ‘Kodaikanal Won’t’ rap video released this month has brought focus to the plight of these former workers, and the pristine environment of this Western Ghat hill station.

According to the World Health Organisation, foetuses are most susceptible to developmental effects due to mercury. “It can adversely affect a baby’s growing brain and nervous system. The primary health effect of methylmercury is impaired neurological development.” Industrial processing is listed as one of the two important ways of exposure to mercury. And former workers say they were exposed to a lot of mercury.

“I never wore a glove when I handled the thermometer. I had severe skin rashes, which were treated as allergies. It was only after the factory was shut in 2001 that we came to know of the dangers of mercury. We were never told about it when we worked,” says P. Sangeetha, who claims to have worked at the site in 1996 when she was just 14 years old.

The company maintained women were never allowed to work in mercury area.

Her father, Govindhan, was contractually employed as a security staffer which involved several inspection rounds around the site. In 2000, Govindhan died following an alarming drop in haemoglobin levels.

An HUL-driven study published in 2006 in the Indian Journal of Occupational and Environmental Health, based on the examination of 255 employees and contract workers in 2001, found many showing symptoms of various possible disorders that activists state were the result of exposure to mercury vapour. However, supported by clean chits from three institutions of repute–the All India Institute of Medical Sciences , National Institute of Occupational Health and Industrial Toxicology Research Centre–the company has maintained that mercury in its factory had nothing to do with the health issues of the workers. Nor has it had any effect on the environment.

S.A. Mahindran of the 550–strong Ex-Mercury Employees Welfare Association, which has approached the Madras High Court for compensation to workers, states that the three reports cited by HUL were given by experts without meeting any of the workers. “On the contrary, a Ministry of Labour constituted committee concluded that there was prima facie evidence that not only ex-workers, but also their children have suffered on account of mercury exposure. This committee met the workers in October 2011 and was a first-hand study.”

In many cases, the company has replied that it does not possess records of annual medical check-ups of workers.

Many though claim to have continuing symptoms while over 40 former workers have allegedly died due to mercury-related issues, the association says. K.M. Gias Mohammed Gori was one of the first to join the thermometer plant when it opened in 1984. “At that time, Kodaikanal had no industries. People were begging for employment. When the plant opened, we all rushed to join and saw it as a blessing,” he recalls. But within a year or two, Mr. Gori began experiencing loss of teeth, which the committee in 2011 noted as one ill-effect of mercury exposure. “Soon, I experienced severe fatigue and backache and left the job. I live in poverty in this 10 ft x10 ft thatched hut. Let Mr. Polman come and see if my emotion is fake,” he says.

The long-drawn legal battle has also tired out the workers. The Madras High Court has not heard the matter since 2013 even as workers complain of great financial burden from medical expenses.

On the environment front, the battle has been raging on the standards to which the mercury contaminated soil needs to be cleaned up. Citing media reports, Member of Parliament and Pattali Makkal Katchi leader, Anbumani Ramadoss, one of the first to react, stated that the company was proposing a remediation norm that was 25 times laxer than those prevalent in the United Kingdom, where Unilever has its headquarters.

“They are providing techno-commercial reasons as justification of the lax standard. In the UK, the permissible mercury level is 1mg/kg whereas the company wants a standard of 20-25mg/kg of soil here. By its own estimation, it let out 1.2 tonnes of mercury into the Pambar Shola forests. This is environmental colonialism,” says environment activist Nityanand Jayaraman, who has worked on the issue since 2001 when the company was shut by the Tamil Nadu Pollution Control Board (TNPCB) after evidence emerged that mercury-contaminated glass was sold to scrap dealers a few kilometers away from the factory site.

With the rap song, viewed over two million times on YouTube, building up pressure, HUL has now submitted the Detailed Project Report (DPR) for remediation in Kodaikanal to the TNPCB. However, questions from The Hindu on what the cleaning standard the DPR proposed went unanswered. An HUL spokesperson said via email that preparatory work for the process will begin immediately. In 2003, an expert decontamination team from the U.S. removed tonnes of partially treated mercury sludge from the site. The workers have accused TNPCB of collusion.

With upcoming Assembly elections, the Kodaikanal Municipality, blamed for being silent all along, has got into the act, with its chairman M. Sridhar committing to pass a resolution against the company with a demand for compensation for environmental degradation during a public consultation meeting on August 12.

Activists note that water flowing through contaminated soil finally reaches the Vaigai dam, which irrigates thousands of hectares in South Tamil Nadu. “We have also decided to campaign for the boycott of Unilever products and to boycott elections if no solution is found,” says Mr. Mahindran.

But these technicalities have very little relevance for Ms. Margaret. “If the company accepts its mistake and compensates us, it would serve as justice and would reduce the burden on our lives,” she says, as she helps her son Nitesh back into the classroom.

Timeline:

2001 TNPCB shuts down the HUL thermometer factory after sale of mercury contaminated glass to scrap dealers is detected. Health study of workers done
2003 Large amount of mercury scrap sent back to the U.S.
2006 Ex-employees move Madras High Court against Unilever. Health effects such as miscarriages, kidney and nervous system damages, mental disability in children etc. stated
2011 Committee constituted by Ministry of Labour concludes there was prima facie evidence of mercury-related ailments in workers
2015 Unilever CEO Paul Polman says he is determined to solve the issue after international focus following rap song

Source…..

Natarajan

Message for the Day… ” Acquire such Education and knowledge Which will Make You to walk on the Right Path…”

Sathya Sai Baba

In spite of education and intelligence, a foolish person will not know one’s true Self, and an evil minded person will not give up wicked qualities. Modern education leads only to argumentation, not to true wisdom. What is the use of acquiring worldly education if it cannot lead you to immortality? Acquire that knowledge which will make you immortal. Modern education can help you only to eke out a livelihood. It is meant for a living and not for life. In fact, it is responsible for the present decline of morality in society. In olden days, people gave topmost priority to truth and righteousness. They considered divine love as their very life. The women of Bharat sacrificed their lives for the sake of truth. Women should develop the wealth of virtues and also safeguard the honor of their husbands and families. Both men and women should have good character. Without good character, all your learning will prove futile.

Message for the Day….” What is ‘dharma’ ?” ….

Sathya Sai Baba

What is meant by Dharma? What is its essence? Can common people lead a happy life and survive if they stick to Dharma? These doubts confuse people’s minds in the course of their natural livelihood. Solving them is necessary, even urgent. As soon as the word Dharma is mentioned, people relate it to giving of alms, providing food and shelter to pilgrims, adherence to one’s traditional profession or craft, law-abiding nature, the discrimination between right and wrong, the pursuit of one’s innate nature over the freaks of one’s own mind, the fruition of one’s fondest desires, etc. Of course, it is a long, long time since the spotless countenance of Dharma has been tarnished beyond recognition. Now, who can cure the present blindness? All of you! All you need to do is to slay the six-fold beast of inner enemies, leading you on to disaster through the pulls of lust, anger, greed, delusion, pride and hate. Only then Dharma can be restored.

Transgenders Singing Jana Gana Mana Remind us What it Means to be Free….

 

 

As India marks its 69th Independence Day, The Internet finds itself flooded with celebratory videos. Several are versions of the National Anthem but none are as powerful a reminder of what it means to be independent in India than this one.

Uploaded by Yathartha Pictures on YouTube, this is Jana Gana Mana sung by the third gender. Seven transgenders or hijras, as they are known in India, take centre stage to perform a goosebump-inducing, beautiful rendition of the National Anthem.

The message in this video goes beyond patriotism. It celebrates the Supreme Court’s landmark 2014 judgment which recognised transgenders as the third gender, assigning them their own identity and directing the government to provide them with quotas in jobs and education. The ruling allows transgenders to make their own choices of profession, helping many dreams come true.

The seven transgender participants in the video are all dressed in outfits or uniforms that signal the career choices they can now make – they can be doctors, chefs, police inspectors, lawyers. They can now be anything they want.
“The idea behind this video is to show that just like Indian men and women, Indian Hijras too have the right to choose an employment which fits their talent, skill and passion,” it says in the descriptor of the video.

Source….www.ndtv.com and http://www.youtube.com

Natarajan

” When You Smile to the World, The World Smiles Back…” !!!

We all laugh, and because of so many different things – some of us like subtle humor, others prefer crude jokes, visual humor, mishaps and other types of humor. Laughter is not just a human thing, some primates also laugh (and probably at our expense). Babies laugh an average 300-400 times a day and adults laugh about 15-20 times a day. Laughing has been proven to be beneficial to our health, both physical and mental, but is it also contagious? Watch what happens when this man starts laughing for no reason at all! Try not to laugh as well…

When you smile to the world, the world smiles back’
Laughing Buddha

“Piece of Advice and Tips for a Better Life From a Grandma ….”Choose Happiness , Not Wealth…

1. Accept things with love and understanding

No matter where you are, or what you’re doing, always believe that there’s a light at the end of the tunnel. Never expect, assume, or demand. Do the best you can to control your circumstances, and learn to accept that you can’t always control everything. Once you’ve done all that is in your power, if it’s meant to happen – it will.

2. Life CAN be simple

Even though you often feel like life is too complicated, it can always be simple. All you need to do is focus on one thing at a time. You don’t have to do it all, and you don’t have to do it right now. Be present, be active, do the best that you can. Whatever you put into life – life will hand you back, with interest.

3. Don’t change for other people

Make people accept you the way you are, or don’t accept you at all. Always say what you really think, even if it’s not the popular opinion. When you’re true to yourself, you add beauty to the world – beauty that was missing. You should stay in line, just make sure it’s YOUR line.

4. You’re not who you were – and that’s okay

You’ve been through a lot in life. You’ve studied, been hurt, and changed. Every day we learn something new which changes us in some way or another. Sometimes we realize we’re not who we used to be, but that’s perfectly normal. Everybody changes. In your life, people will point out the changes, and all you need to do is tell them “Of course I’ve changed, and so have you. Everybody changes.”

5. Everything that happens is for the best

Be it significant or otherwise, joyous or sad, anything that happens will end up being in your favor. Everything that happens to us builds us and helps us grow. Life will take you places, show you things, heal you and make you into a better person. Don’t be afraid to try or even to fail, in the end, everything is just a small part of life’s larger plan to turn you into whom you’re supposed to be.

6. Choose happiness, not wealth

Many people live their lives believing that money will make them happy, but the pursuit of wealth is devoid of meaning. Every choice you make, be sure to consider your happiness, not your bank account. In this way, when you’ve reached old age, you’ll know the true value of things, not their monetary value. In the end, you’ll understand that the best things in life are things that money can’t buy – love and friendship.

7. Decide to be positive

One of the most important things you should understand about life is that if you’re not happy, it is not the circumstances that are to blame, but your decision to be unhappy. Every time life places obstacles in your path, give life a big grin, accept the obstacle’s existence and overcome it with joy. Make the decision to be happy, stand by your decisions and do whatever is in your power to keep them. This is the true secret to happiness.

8. Give the people you love your full attention

We can get used to being surrounded by loved ones and start taking them for granted. When you ask someone close to you how they are, don’t accept an “okay”, look into their eyes and ask them about their day, and how they feel. If you feel that you only have friends that remember you when they need something, don’t worry, be happy that you’re a source of light and hope for them.

9. Learn to set a loved one free

At times, we need to set a loved one free to allow them to grow and evolve. Every little sprout must leave the greenhouse and be planted in a larger pot to grow to its full size and bloom. It is not what you do for your loved ones that will help them grow, but rather what you taught them and how they use that knowledge.

10. Sometimes, you need to leave people behind

Sadly, not all our friends help us become better people. In some cases, friends can keep us stunted, not out of malice, but because they want to keep you down at their level. Learn to tell when this happens and stick only to friends that help you grow, lift you up, and inspire you to be who you really are.

11. Some things you only understand when you’re older

In the end, people will judge you according to your actions, that’s why instead of trying to impress and please everyone, follow your heart and do what you want to do, without fear. Remember that it’s better to remember something and say “I can’t believe I did it!” rather than “I wish I did it…”

12. Stop looking for a happy ending

We humans tend to search for some happy ending in whatever happens to us. We want a sense of closure and completion, but sometimes it’s simply not how life is. If you feel like you’ve been searching for that happy ending for too long, you may need to, instead, search for a new beginning. Never be afraid to leave everything and start anew, you still have time, no matter what your age may be. Aspire to make the most out of whatever time you have on this planet.

Source….www.ba-bamail.com

Natarajan