Message for the Day…..” Never forget that Nothing is as Powerful as God’s name to Protect us “

Arms and bombs cannot save the world. God’s Grace alone can save the world. Hence your foremost duty is to pray for His grace. Prayer is supremely important and this awareness is needed in your daily living, at every step. Never forget that nothing is as powerful as the Lord’s Name to protect you. When you sing alone, your heart is merged in the song. When many sing together, the prayer acquires a divine power. Hence Guru Nanak commended community singing. With melody and rhythm, you must impart feeling to your song to make the bhajan a sacred offering. A tune (raga) without feeling (bhava) is a disease (roga). Giving up conceit and exhibitionism, sing bhajans in a spirit of humility and devotion, with the full awareness of the power of the Lord’s Name. This is the right way to dobhajans. When all participants sing in unison, sacred vibrations are produced, and the divine energies released fill the whole universe.

Sathya Sai Baba

India’s Water Warrior Has a Solution for India’s Droughts. The Best Part – We Can Play a Role Too!

Ayyappa Masagi has successfully implemented water conservation projects across states, industries, farms, and homes.

For anyone who is worried about India’s water crisis, Ayyappa Masagi’s solution is simple – conserve. This man – popularly referred to as Water Magician, Water Gandhi, and Water Doctor – firmly believes that by the year 2020 India can manage its water resources well and be a water-efficient country. And if Ayyappa has his way, the country may just end up achieving this goal.

Ayyappa is famous for reversing the fortunes of thousands by getting them to practise rainwater harvesting and water conservation.

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He has also recharged more borewells and constructed more lakes than probably anyone else in the country.

But he hasn’t always been actively involved in conserving water. In fact, for many years, Ayyappa was an engineer for Larsen and Toubro (L&T), before he started working in this field. Ayyappa was born into a family of poor farmers in Gadag district in Karnataka. And it is his experiences with agriculture that made him study water in his later years.

“In my childhood we faced plenty of water problems. I used to wake up with my mother at 3 am to go and fetch water. This used to happen so often that I took an oath to try and conserve water every day. In fact, throughout my growing years, I thought of ways to conserve water,” he says.

Ayyappa went through many struggles before he could get an education and get employed. His mother sold her gold so he could complete his diploma in mechanical engineering. He worked at BEML, Bengaluru, before joining L&T, where he worked for 23 years.

During his years in L&T, Ayyappa found it hard to resist the call of the earth.

He gave in and purchased six acres of land in a village in Gadag.

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“In this dry region, I planted crops like rubber and coffee. I wanted to prove that one could grow these crops with whatever rain one gets. Though I was successful in the first two years my crops soon dried up due to a severe drought. The year after that, they were destroyed by floods. Though people mocked me at that point, I didn’t take it to heart. I was determined to find a solution,” he says.

This is how Ayyappa started researching how water, which is abundant at least once a year, can be conserved for the dry season. In his quest for answers, he met with experts like Anna Hazare and Rajendra Singh of Rajasthan.

After a long study, Ayyappa realised that recharging borewells and practising non-irrigational agriculture methods were the answers to the water problems farmers faced.

“I decided to use my farm as my own R&D lab. I implemented these techniques and reaped a good harvest in the two subsequent years, in the face of flood and famine. I was encouraged by the success and started spreading the message about borewell recharging and non-irrigational agricultural techniques. I tested these methods on the farms in my neighbourhood and found they worked there as well. This is what prompted me to reach out to more people,” he says.

Gradually, he quit his job at L&T and decided to work towards making India a water-efficient nation.

“We always blame nature. But that is unfair. It is we who have encouraged uncontrollable development and encroached upon land. Then how can we complain when a place like Chennai receives the rain meant for a year in three days?” asks Ayyappa.

In 2004, Ayyappa received the Ashoka Fellowship for his conservation efforts.

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A year later, he established the Water Literacy Foundation, in a bid to reach out to more people and spread the message of conservation.

In 2008, Ashoka approached Ayyappa to start a for-profit wing of the Water Literacy Foundation. This is how Rain Water Concepts was launched.

Today, he finds solutions to water problems based on the size of the farm, the availability of resources, and the person’s budget. Ayyappa has orchestrated thousands of conservation projects across 11 states. He has also created over 600 lakes in the country, for which he found mention in the Limca Book of Records.

Ayyappa’s ideas are simple. He considers the earth to be the biggest filter. He captures the water, filters it and then stores it underground. His pit-based rainwater harvesting system is a structure made of boulders, gravel, sand, and mud. When it rains, water trickles through the gravel and sand. It slowly charges the subsoil. This process continues and ensures the soil is always charged with water. This method also prevents water from evaporating.

He also specialises in watershed management, inter-basin water transfer, recycling of water, etc.

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“Do you know how much water every person wastes while having a bath? This water is not bad water. It can actually be reused,” he says.

Ayyappa not only provides services to individuals but to corporates and other educational institutions as well. He has also managed to create a community of ‘water warriors’ who practise his methods and educate others about them.

“Our country doesn’t need grand plans like river-linking to tackle the problem of water shortage. In fact, that project is an unnecessary expense for the government. If we need to save water, every farmer and ever organisation should plan ahead. And if they do, this country will soon become water-efficient,” he says.

Ayyappa Masagi can be contacted at waterliteracyfoundation@yahoo.com

Source…..Meryil Garcia in http://www.the betterindia.com

Natarajan

Message for the Day…” Who will uproot our internal enemies…” ?

Police and rulers can overcome only external foes; they have no power to destroy the internal enemies. The internal foes, the six enemies(arishadvarga) that operate inside a person, can be uprooted only by the teachings of the Lord, love of God, and the company of the holy and the great. The world suffers harm at the hands of wicked people when the police and the authorities fail in their duties. Similarly, the world is enveloped in darker ignorance when ‘great’ spiritual aspirants give up the path of world welfare, become victims of sense enjoyment and nurture ambition to earn name and fame. Spiritual elders are the rulers of the internal state; administrative authorities are the rulers of the external state. The whole world will bask in peace and joy only when worldly authorities and spiritual aspirants realise their duties and perform them with the right attitudes, with the welfare of all at heart, remembering the omnipotence of the Lord.

Sathya Sai Baba

Message for the Day….”The Birthplace of Righteousness is your Heart …”

Sathya Sai Baba

Righteousness (Dharma) is eternal, it is same for everyone everywhere. It expresses the significance of one’s inner Divinity (Atma). The birth place of righteousness (dharma) is your heart. What emanates from the heart as a pure idea, when translated into action is called dharma. If this is to be explained in a manner that all can understand, you can say, “Do unto others as you want them to do unto you”! Dharma also consists in avoiding actions which would hurt others. If anyone does things that causes happiness to you, then you in turn, should do such things that will cause happiness to others. When we recognise that certain acts others do cause difficulties, and when we too do the same deeds, that clearly isadharma! Sometimes, and under some circumstances, an individual who commits a wrong must be told in very clear terms that he has done something wrong, so that he improves.

Chennai floods have passed, but this city crew continues its clean up …

Image: Chennai Trekking Club volunteers

More than 30 young people were assembled on the banks of the Adyar River next to Surya Nagar in Kotturpuram early in the morning on March 2. Armed with orange gloves and white rags, they were on a cleaning mission as part of the Chennai Trekking Club’s efforts to clear the area of all non-biodegradable waste.

According to Peter Van Geit (44), the founder of the Chennai Trekking Club, “This is the 14th session of the cleanliness drive that we are carrying out in the city. The waste that is seen on these banks has not been dumped by the locals but has been washed in during the floods. There were thick layers of garbage here but now it has reduced as we have been cleaning this place for the past two weeks.”

On the other side of the river, heaps of garbage still dot the bank, and the river runs an alarming black colour. “We can reach the other side of the river but the land is too steep for us to clean it up. The water is black in color as many illegal sewage connections are connected to the river,” said Peter.

Most of the waste that can be seen on the slope consist of cloth, glass bottles, plastic bags and other household trash. Peter and his team of volunteers have been gathering together all the non-biodegradable waste for transportation to the common dumping ground in Pallikaranai by trucks of the Chennai Corporation. –

The Chennai Trekking Club began the cleaning drive in the city two months ago, in the aftermath of the Chennai floods. “We started the relief work in different places like Cuddalore and Pulicat. Many slums were in a very bad condition and all the drainage water was inside their homes. We were helping them out in Cuddalore and Pulicat. Later, we decided to start cleaning near the Adyar and Cooum rivers in Chennai.”

The cleaning drive came about as a result of a shared passion among the club’s members for the environment, says Peter. “The Chennai Trekking club carries out trekking trips to beautiful natural locations like virgin forests, mountain ranges, rivers or lakes. Nature is very close to our hearts. So that’s where we started. It also helps to create awareness and reach out to thousands of people and sensitizing people about the issues.”

Building awareness, Peter feels, is an urgent task, as waste disposal is a crucial problem for Chennai. “There are 6000 tonnes of garbage which leaves the city every single day. Most of it ends up in water bodies, rivers and the ocean, which are our lifelines. Chennai has the highest per capita waste generation in the country. There is no segregation of waste in the city and all of it is accumulated in Pallikaranai, one of the few wetlands remaining in India. 90% of our garbage footprint can be reduced immediately by segregating dry (recyclable) and wet (compostable) waste at our home.” –

For the volunteers, many different reasons have drawn them to the initiative. Roopa, a doctor said, “I joined this initiative to help people in cleaning the place but it has changed many things for me. Now, I go home and try keeping the place clean and segregate the waste.”

Bensh, an engineer, said that he comes from an agriculture background and was drawn to an earlier tree plantation initiative. He later joined the cleanliness drive as he thinks it is the social responsibility of the people to do such things. For Mohan, it is about making new friends and enjoying time spent usefully in cleaning such places.

In the past, the group has carried out cleanliness drives in Chitra Nagar, Thiruvanmiyur, Pallaikarnai and few tree parks.

Peter Van Geit began the Chennai Trekking Club about eight years ago. “I’m a very active person in sports. I wanted a platform to connect. I set up a website and started sharing stories and images of trips and in some time people started joining me for cycling, swimming, running and trekking trips.” Now, the Chennai Trekking Club has more than 27000 members.

Besides their current cleanliness drives, the Club also carries out tree-planting initiatives, an annual coastal clean-up drive, workshops on nature, restoration of historical sites and organic farming. It also organizes trekking trips on weekends, swimming classes, triathlons and marathons.

Inspired by their example? Surely a task as large as cleaning up the city could use many more volunteers.

Source…..www.thenewsminute.com

Natarajan

 

Message for the Day…” Understand the Real Meaning of Mankind and Humanity…”

It is said, “The proper study of mankind is man”. You should cultivate the qualities of kindness and compassion. Only then does one deserve the title of human. You are not only people, but humanity! Today people use the word mankind or humanity without understanding its real meaning. One can rise to the level of the divine only if you develop virtues. God is not somewhere else, you are God. You are not different from God if you have a pure heart. God is the eternal charioteer, who is always present in your heart. He is only a charioteer and not the owner; you are the owner. Lord Krishna is called Parthasarathi because He became the charioteer (Sarathi) of Arjuna (Partha).Similarly, when you develop purity of heart and sacred feelings, God will be your charioteer and take you on the right path. Therefore choose God as your charioteer and lead an ideal life.

Sathya Sai Baba

Joke for the Day…” It does not embarrass me…: !!!

A man walked into a bar and ordered a glass of white wine. He took a sip of it, then tossed the remainder in the bartender’s face.

Before the bartender could recover from the surprise, the man began weeping. “I’m really sorry. I keep doing this to bartenders. I can’t tell you how embarrassing it is to have a compulsion like this.”

Far from being angry, the bartender was sympathetic. Before long, he was suggesting that the man see a psychoanalyst about his problem.

“I happen to have the name of a psychoanalyst,” the bartender said. “My brother and my wife have both been treated by him, and they say he’s as good as they come.”

The man wrote down the name of the doctor, thanked the bartender and left. The bartender smiled, knowing he’d done a good deed for a fellow human being. Six months later, the man was back.

“Did you do what I suggested?” the bartender asked, serving the glass of white wine.

“I certainly did,” the man said. “I’ve been seeing the psychoanalyst twice a week.”

He took a sip of the wine. Then he threw the remainder into the bartender’s face. The flustered bartender wiped his face with a towel.

“The doctor doesn’t seem to be doing you any good,” he spluttered.

“On the contrary,” the man said,” he’s done me a world of good.”

“But you just threw the wine in my face again!” the bartender exclaimed.

Yes,” the man said. “But it doesn’t embarrass me anymore!

Source…..www.ba-ba mail.com

Natarajan

Message for the Day…” Don”t have ill will towards anyone…”

“The world is impermanent. Birth is a misery. Old age is a misery. Be careful!” says a Sanskrit poem. As long as you are alive, everyone would seem to love the body. This is for purely selfish reasons. God alone is utterly selfless. Love God and lead your normal lives; there is nothing wrong in this. Whatever you do, treat it as an offering to God. See God in everyone. Don’t have ill will towards anyone. Do not have excessive attachment for anyone. Direct all attachment towards God. Love all. Do not rely on anyone except God. Realise the impermanence of the body and place your trust solely in God. Seek refuge in Him. What is most needed today in this Kali age is faith. As often as possible, when you get the chance, meditate on God. Earn the esteem of society through sincere service. That will ensure a good future for you.

Sathya Sai Baba

A Government Programme in Kerala Is Turning Women into Agripreneurs…

Kudumbashree’s holistic approach towards financial empowerment has worked wonders in Kerala.

The ‘Naivedyam’, or food offering, made during different prayers and rituals for Lord Krishna at the world famous Guruvayur temple in Thrissur district of Kerala, includes about 1,200 bananas of a rare variety called ‘Pooja Kadali’. Earlier, to give this daily offering, the temple was dependent on supply from Tamil Nadu, as this special variety was on the verge of extinction in Kerala. However, now, women agriculturists are growing these bananas on 47 acres, under seven panchayats of Kodakara block, and supplying them to the temple, ensuring a taste of homegrown plantain for the revered deity.

“I am part of a five-member Joint Liability Group and we cultivate bananas, vegetables, and paddy on about 15 acres of land. We supply the fruit to the Labour Cooperative Society, which has a deal with the Guruvayur Devaswom Board, under the auspices of the State government’s ‘Kudumbashree’ programme. Around 750 women in 150 groups are cultivating bananas in our block,” says 54-year-old Shobhana Krishnamurthy of Muttathoor panchayat.

Kudumbashree, the Kerala government’s poverty alleviation programme launched in 1998, has brought about a green revolution in the state today.

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Photo source: newseq.blogspot.com

It has done this solely by tapping into women’s potential for farming and entrepreneurship.

“The Guruvayur temple only accepts ‘Pooja Kadali’ of a stipulated size (7000 apex.), so those bunches that don’t meet the criteria are then utilised for making ‘Rasayanam’, an ayurvedic preparation, in collaboration with an Ayurvedic pharmaceutical company. About 20,000 bottles of ‘Rasayanam’ are being made in our block every month,” adds Krishnamurthy.

Farming has taken off in a big way among women under Kudumbashree’s collective farming and ‘Samagra’ projects, implemented with active participation from Panchayati Raj Institutions (PRIs) and supported by a farming subsidy. Not only has the project increased agricultural production, it has also brought considerable fallow land back under cultivation and financially empowered thousands of women.

Joint Liability Groups (JLGs), structured under the National Bank for Agriculture and Rural Development (NABARD) guidelines, have been formed to ensure agricultural credit from banks for women cultivators. The JLGs come under the interest subsidy scheme of Kudumbashree, when they avail agricultural loans from banks – the state government provides a subsidy of five per cent on the seven per cent interest of agricultural loan. So far, around 10,543 JLGs have availed of loans amounting to over Rs. 123 crore under the project.

“In Muttathoor panchayat alone, 504.85 acres are being cultivated under Kudumbashree’s collective farming and Samagra projects,” shares Dhanya Vijayan, 30, Community Development Society Accountant, Muttathoor panchayat.

Data collected in 2013-14 indicates that 47,611 JLGs are cultivating on 40,218 hectares, growing paddy, fruits such as pineapple, bananas; vegetables like bitter gourd, amaranthus, snake gourd, cowpea, watermelon, bottle gourd, ginger, tapioca, ridge gourd, lady’s finger, brinjal, and chilli. Coconut and cashew are popular crops as well.

“We have debunked the theory that agriculture is not profitable. Our group ‘Aishwarya’ took a bank loan of Rs. 60,000 for cultivating the ‘Nendran’ variety of bananas on 75 cents of land, which had been lying bare. We paid off the loan in just six months. The subsidy was a big help. We made a profit of one lakh in one season,” says 39-year-old Bina Pradeep of Vallachira village.

As the women have discovered, the trick to making things work in their favour is by putting in their own labour.

“Hiring workers is expensive in Kerala as daily wages are Rs. 700-750. That is why big landlords don’t make profit. We have leased land from landowners and are still able to turn in a profit because we put in the labour ourselves,” elaborates 35-year-old Surabhi Sivan, whose five-member JLG ‘Jeeva’ leased a two-acre plot to cultivate bananas.

“We paid Rs. 54,000 for the lease, gave back the bank’s one lakh rupees loan in six months and still made a profit,” she says proudly.

Across Kerala, there are many such success stories.

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Leela C.K. and Omana C.C. with the tiller machine at their paddy field. The duo attended the panchayat’s training courses and can confidently work the machines. (Credit: Ajitha Menon\WFS)

Kudumbashree lists the collective farming venture at Kaipram under Perambra panchayat in Kozhikode district at the top. Here, 170 acres of fallow land was recovered and put under paddy cultivation with the efforts of 256 women belonging to 53 groups. While the seeds were procured from Krishi Bhavan, the manure was provided by the gram panchayat, which gave Rs. 1,80,000 for equipment. The women have turned an overall profit of Rs. 20 lakh.

In another case, 30,000 women banana cultivators belonging to 6,000 JLGs pushed up banana production in Thiruvananthapuram district from 8 to 20 metric tonnes per hectare. The phenomenal change was brought about under the guidance of the Kerala Agricultural University.

Additionally, facilitated by Kudumbashree, the women executed a buy back arrangement on the produce with a private company. The JLGs leased the farming land, conducted comprehensive soil surveys, set up demonstration plots and carried out integrated pest management practices, to make the venture a model project.

Ensuring a profit has been the underlining factor in Kudumbashree’s agriculture revolution.

Towards this, gram panchayats across the state train women in using farming equipment and machinery, creating Kudumbashree’s own ‘Vanitha Karma Sena’ or Green Army.

“Money is lost if you have to pay the coconut tree climber, the tiller machine operator or the sowing machine operator. We have trained the women to operate different agriculture related machines themselves and with loans and support available to buy equipment, most groups now own and operate their machines, saving considerable amount of money,” explains Bindu Shivdasan, 40, President, Muttathoor panchyat.

There are nine women coconut tree climbers in her panchayat and several women are operating tiller and sowing machines.

Leela C.K., 60, of Palliparam village under Paralam panchayat in Thrissur district, is a case in point.

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Leela C.K. of Palliparam village may be 60 years old,  but she tirelessly works on the land and even operates heavy machines with ease. (Credit: Ajitha Menon\WFS)

Her group cultivates paddy on her three-acre plot once a year. She operates her own agriculture machines. “I attended the panchayat’s training courses and can confidently work the machines, as does my friend Omana C.C., who is 60 as well. Age is no factor and this saves the group a lot of money in wages,” remarks Leela.

Apart from their regular production, the women nurture a kitchen garden on ten cents of land, producing different leafy vegetables, brinjal, lady’s finger, beans and chilli. “We share the produce and use the vegetables ourselves. This ensures a steady supply of cost-effective nutrition for our families as the labour is ours and seeds are available free from Krishi Bhavan,” says Omana.

Bad weather can ruin the crops sometimes, as experienced by Surabhi Shivan and her group ‘Jeeva’ last year.

However, Kudumbashree’s holistic approach towards financial empowerment worked wonders.

“The micro-credit facility available under Kudumbashree allowed us to take another loan to make up the loss and this year we are sure to make a good profit,” says Shivan.

Kudumbashree has provided the wherewithal, but it is the sheer hard work, entrepreneurship and sincerity towards commitments like repaying bank loans that has seen the women in Kerala surmount challenges and hurdles such as the lack of land and finances, natural calamities and labour issues to lead a green revolution in their state. This has made them the cornerstone of the food security movement – that too in a notoriously consumer state!

Written by Ajitha Menon for Women’s Feature Service (WFS) and republished here in arrangement with WFS.

Source…. Ajitha Menon… in http://www.the betterindia.com

Natarajan

Message for the Day… ” Take all worldly losses, sufferings , and worries as merely temporal and transitory…’

Irrespective of whatever inconveniences you may encounter, you must continue your spiritual practices with the same discipline. The smarana (remembrance) of the Name of the Lord you cherish should go on. Your chosen Name must not give you the slightest feeling of dislike or apathy. If the Name is changed frequently, concentration is impossible, and your mind will not attain one-pointedness, which is the goal of all spiritual disciplines. Avoid constant adoption and rejection of Lord’s Names. Be convinced that all Names and Forms are the same name and form that you adore. Take all worldly losses, sufferings, and worries as merely temporal and transitory, and realise that repetition of the Name and meditation is only to overcome such grief. You must understand that loss, suffering, and worry are external, they belong to this world, while repetition of the Name and meditation are internal, they belong to the realm of the love for the Lord.

Sathya Sai Baba