Madras to Me ….

Can you truly know a city? Possibly — if your job entails a lot of travel or if your home is in the southern part and your school somewhere up north, and you have friends in the east and family in the west. But this is rare, and to most of us, celebrating a city really comes down to cherishing the parts of the city we know. But of this, there can be no question. If you’ve spent your growing-up years in a city, even if only in these parts, then that city is your home — all of it. And Madras Day is as good a time as any to think about what Madras means to us — well, at least to me.

Madras, to me, is the beaches of my childhood, the mornings filled with huffing walkers and the distant tang of fish being hauled in and, above it all, a sun that rises as it does nowhere else, over water that mirrors its every mood — a sight that quite adequately compensates for the desecration of the nearby sands by the clutch of ugly, deserted stalls that, in the evenings, will tempt visitors with roasted corn and balloons waiting to be shot.

Madras is the stainless steel davara-tumbler of freshly decocted coffee, the ritual of pouring the frothing liquid from one container to another as imperative as the taste.

Madras is the irritation when any visitor to the city thinks only of filter coffee when asked what they like most about Madras, along with jasmine flowers and Kanjivaram saris and idlis, which are almost always described as humble, as if anyone ever ran into a vainglorious idli.

Madras is the suppressed snicker from watching non-Tamils come here to cover the Music Season and struggle to say ‘Margazhi’, as if gargling through a mouthful of marbles.

Madras is the sight of Kalakshetra dancers cycling to class or back home in hoicked-up cotton saris worn over salwars. It is also the sight of a Carnatic musician singing his heart out to 12 people in the audience, at least two of whom have buried their noses in The Hindu crossword.

Madras is The Hindu crossword.

Madras is the twinge whenever you come down Gemini Flyover and glance to the left and see the rubble that was once Safire Theatre, with that proudly cursive ‘S’ on the outside, and, inside, the names of every single film that played in these premises, beginning with Cleopatra.

Madras is the look of horror whenever you have to meet a friend or keep an appointment in T. Nagar, especially when it’s around the stretch that sells clothes and jewels, and more clothes and more jewels, and you finally know what it’s like to be a lone fish in a shoal that’s being swept along in a surging current.

Madras is the tennis ball that lands at your feet when you are walking past a playground where boys are playing cricket. Madras is the cry, “Uncle… ball!”

Madras is the realisation that to this city whose streets you scoured as a footloose kid you are now an “uncle”.

Madras is the Tamil that only people from Madras can tolerate, even love, even they’ve only heard this Tamil in Kamal Haasan’s comedies.

Madras is the eternal question: “Are you a Rajini fan or a Kamal fan?”

Madras is the guilt at having gotten used to calling it ‘Chennai’.

Madras is the anger that, somehow, the rapes and robberies that happen here are less visible to the national media than the ones that happen in Delhi and Mumbai. It is the sad awareness that the spectacular heart-run that saved one life, minutes after another one left this world, a logistical marvel that involved everyone from traffic cops to ambulance drivers to alert medical professionals, would have been 24×7 headline news had it happened elsewhere.

Madras is the mild impatience whenever an elder in the family goes into raptures about the Peach Melba at Jaffar’s Ice Cream Parlour, at New Elphinstone theatre, which now exists only in those memories.

Madras is the annoyance whenever someone from Delhi or Bangalore or Mumbai comes down and sighs that there are no good bars or hangout joints. Madras is the belief that one has to earn the right to mock a city by living in it, not just by dropping in for a weekend.

Madras is the radio station that wakes up with ‘Gaana’ Bala and goes to sleep with Ilayaraja. It is the TV set with a hundred Tamil channels and not a single movie worth watching on the rare afternoon you’re at home. It is the feeling when you return after a trip abroad and walk into a small restaurant, one of those nondescript ‘Bhavans’, and tuck into a nei roast, listening to the people around you chattering in Tamil, smiling softly at the occasional English, and keeping an eye on the clock because you have an auto waiting, along with a driver who’s sure to complain about how long you took, and expect an extra Rs.10 or 20.

Keywords: Madras Week celebrationsMadras DayMadras historyMadras 375

Source::::The Hindu

Natarajan

 

This Day …15 August…. That Year in 1947 ….@ Madras….

The front page view of The Hindu, dated August 15, 1947.
The Hindu ArchivesThe front page view of The Hindu, dated August 15, 1947.

Deepa Alexander digs through editions of The Hindu of August 1947 and rediscovers the city’s first dawn of freedom

Celebrate with Nehru guns, Freedom sparklers and Ashoka wheels for Rs. 5,” advertised T.S. Abdeally and Bros.

P. Orr & Sons sold Vertex pocket watches for a special price of Rs. 65. Frank Capra’s classic, It’s A Wonderful Life, was playing at New Elphinstone. Madras Theatres celebrated with no shows “and a special bonus to staff”.

There is more than a century of information in The Hindu archives and it threatens to wash over me. The staff hefts the big blue file with August 1947 emblazoned on it, and turn the chemically-treated yellowing pages to the edition dated August 14.

“Quit India.” “Jai Hind.” “Satyameva Jayate”. “Vande Mataram.” A million rallying cries. Momentous though it was, the memory of our first Independence Day has faded with time although its emotional resonance never lost its glow. These pages are a chronicle of its people, hallowed by history, embellished by the celebration of our freedom struggle.

August 15, 1947 was also a Friday, like this year, a day of thundershowers according to the weather report in The Hindu, priced then at 2 annas.

Advertisements and announcements meld into the tale. Historical figures flit in and out of the pages. But the festivities in the city and across India began a day earlier, on August 14.

A page from the August 17, 1947 edition. Photo: The Hindu Archives

The music lined up for the eve of Independence included concerts by Ariyakudi Ramanuja Iyengar at Gokhale Hall and organist Handel Manuel and a BBC violinist at St. Andrew’s Church. In an advertisement, Lady Colleen Nye, the Governor’s wife and patroness of the Madras Provincial Welfare FUND, urged citizens to proudly wear the National Flag.

At another level, the edition was pure political narrative. The editorial on page 4 urged France and Portugal to also “give up their colonial possessions in India”. The distribution of portfolios, the division of the Army between India and Pakistan and the renunciation of knighthoods and titles by S. Radhakrishnan, later the President, and R.K. Shanmukham Chetti, independent India’s first Finance Minister, crowded the pages.

At the same time, to celebrate the founding of Pakistan, a grand reception was accorded in Karachi to the Mountbattens “who flew down in their personal York”, even as fires raged in Lahore.

A BRIDGE TO THE PAST The Tricolour fluttering atop the flag mast at Fort St. George on August 15, 1947 was the first symbol of free India in Madras. Photo: V. Ganesan

Madras remained untouched by the epic spasms of the violence of Partition. Although prohibitory orders in the city “were to be enforced for bundobast”, radio sets were installed at various parks so that the public could listen to AIR broadcasting the assumption of power ceremonies, flag hoisting at India Gate, and poems by Hafeez Jullundhuri. In Mylapore, Rukmini Devi inaugurated the Fine Arts Society at Vivekananda College.

All through the evening and night, happy throngs of people visited places of worship, invoking the gods to bless their new nation. In a spirit of unity, people of all communities and castes wore the flag. “It is difficult to see even a single person without wearing a National Flag”, says an article. The Tricolour also fluttered atop almost every building in the city, Government or private, with the merchants of Madras taking the lead in illuminating the buildings.

On August 15, the newspaper brought out a free 20-page supplement, its cover page in the colours of the flag, with the words ‘Dominion of India’ proudly emblazoned. Inside was a collector’s edition of articles by eminent persons — ‘Birth of Great Asiatic Power’ by K.M. Munshi, ‘The Saga of the Nehrus’ by Krishna Huthee Singh and ‘Patriotism of India’s Press’ by Leonard W. Matters, the Australian-born London representative of The Hindu.

‘Free India is Born’, screamed the headline with the editorial ‘A Red Letter Day’ announcing “India enters the comity of free nations today, an equal among equals”. Texts of speeches by Jawaharlal Nehru and Rajendra Prasad ran alongside congratulatory messages from King George VI and other world leaders. While people in Delhi toasted the nation and the king, India Office, the seat of power for nearly a century, closed down unsung. Trains filled with refugees, the coaches smeared with taunts, were drawing in at stations in Punjab and Bengal.

The Chief Justice of Madras administering the Oath to H. E. Sir Archibald Edward Nye, the Governor of Madras, at the Secretariat, Fort St. George, on August 15, 1947. Photo: The Hindu Archives

Madras, however, heard the endless sweet echo of M.S. Subbulakshmi who performed on AIR that evening at 8. ‘Freedom’s Progress Through The Years’, a photographic journey of the most iconic moments of our struggle was published alongside advertisements by Bosotto HOTEL and Spencer and Co.

Independence brought freedom of a more visible nature to a whole category of people. Jail doors opened for many convicts who had been granted pardon. Many INA leaders were also released.

The celebrations of August 15 are reported in the August 17 edition: how trumpets that sundered the morning air when the Governor of Madras, Sir Archibald Nye, in a final burst of British pomp and glory, unfurled the Tricolour at Island Grounds; how O.P. Ramaswami Reddiar, Prime Minister (which was how the post of Chief Minister was then designated) hoisted the flag at Ripon Building, the headquarters of the Corporation, to cries of unrestrained happiness. This was after both were sworn into their new offices by the Chief Justice of the Madras High Court, Frederick Gentle. The swearing-in was held at Fort St. George, in the crowded Cabinet Room, photographers capturing the moment in a blitz of flashbulbs.

Horsemen in glistening jackets and GOLD sashes stood amidst the large crowds that streamed along the beachfront to Fort. St George, to gaze with pride at the Indian flag fluttering over the first fort of the British East India Company. It is a picture that holds pride of place in that edition.

On that page is the story of how the world map was redrawn one night. It’s a page that defines what India was, and is. It’s a page that defines us.

Keywords: The HinduIndia IndependenceIndependence DayFort. St George,

Source:::: The Hindu

Natarajan

A Musical Tribute to our Tricolour…

 

 

 

Kumar Narayanan
Kumar Narayanan…  Photo ….The Hindu

This week, we celebrate our Independence Day and Saintunes, a creative outfit in the city, headed by R. Kumar Narayanan, has composed a patriotic song in Hindi. The number has been sung by him and playback singer Rita, supported by N. Ramanathan and Harish.

“The lyrics of Hey Hindustan are by Uday Meghani, who is with AIR, and I have composed the song as a tribute to our nation. It reiterates that we, as citizens, should value the freedom obtained thanks to the sacrifice of thousands of freedom fighters. It is also a tribute to the defence forces for safeguarding our nation by keeping awake with watchful eyes thereby helping civilians sleep peacefully,” says Kumar.

The song is supported by a video compiled from STOCK images, and uploaded on YouTube. “The visual starts with children, as they are the future generation, and ends with the Tricolour flying high against the blue sky,” explains Kumar.

Keywords: R. Kumar NarayananHey HindustanSaintunesIndependence Day

Source:::: Nikhil Raghavan in THE HINDU and YOU TUBE

Natarajan

” நம்ம சென்னை … ஒரு புகைப்பட தொகுப்பு …”

An aerial view of Marina beach
01
Chennai, or Madras as it was formerly known, lies on the Coromandel Coast. As the capital of Tamil Nadu, it has been an important centre of regional politics and economy, but it is equally well-known for its vibrant culture and culinary landscape.

Marina Beach
02
Chennai’s Marina Beach covers a distance of 13 km, making it the longest natural city beach in India and the second longest in the world. It runs from Fort St. George in the north to Besant Nagar in the south. It’s one of the most popular hangouts for Chennai residents. Here, a boy somersaults at Marina beach, early in the morning.

Marina beach
03
The Marina beach is dotted with numerous food stalls, statues and memorials of political leaders, shops and joyrides. Here, a vendor carries a basket containing onions and potatoes to prepare Chilli Bhaji, a popular local snack, at his stall which has been decorated with green chillies to attract customers.

Kapaleeshwar Temple
04
Chennai has numerous beautiful Dravidian-style temples. The Kapaleeshwarar Temple is one of the city’s oldest and best-known temples. Originally built in the 7th century, it is dedicated to Shiva and located in the neighbourhood of Mylapore.

San Thome Basilica
05
The San Thome Basilica is the best testament to Chennai’s vibrant and multi-cultural history. This Roman Catholic basilica was built in the 16th century by Portuguese explorers, over the tomb of St Thomas, an apostle of Jesus. It was rebuilt in its present Neo-Gothic architectural style by the British in 1893.

Food in Chennai
06
Tamil cuisine has a wide range of vegetarian as well as non-vegetarian delicacies. Its flavourful and makes liberal use of local spices and condiments. Chennai is blessed with restaurants that cater to all budgets, and offer local dishes from within Tamil Nadu, as well as the cuisines of its neighbouring states.

Shopping in Chennai
07
Tamil Nadu has a vibrant tradition of textile weaving. Chennai has innumerable shops selling the region’s famous silk saris. The most popular among these are the Kanchipuram variety, which are named after the city in which they are woven. Made with heavy silk and zari, these make for excellent gifts and heirlooms.

Spencer Plaza
08
The Spencer Plaza is an important Chennai landmark that dates back to colonial times. Originally built as a departmental store in the 19th century, it was reconstructed in 1985. It contains over 400 stores, while its atrium has been built in the Indo-Saracenic style of the original building.

A bharatanatyam performance
09
Chennai has a vibrant music, dance and theatre scene. It is one of the important centres for Bharatanatyam, a classical dance form. It’s also known as a hub for Carnatic music and hosts the annual Madras Music Season, which includes performances by hundreds of artists.

Kalakshetra Foundation
10
The Kalakshetra Foundation is a cultural academy dedicated to Bharatanatyam, one of the oldest classical dance forms taught and practiced in India. It was founded by dancer Rukmini Devi Arundale in 1936, and has had a long and illustrious history as a centre for the arts. The campus is open to visitors, who can see its museum and crafts centre, and learn about the rich living traditions that are practised here.

Theosophical Society, Adyar
11
The vast complex of the Theosophical Society is located next to the Adyar River in south Chennai. It houses shrines of various faiths, such as Hinduism, Christianity, Islam and Buddhism. Its gardens contain a huge variety of trees, but their highlight is undoubtedly the 400-year-old Adyar Banyan Tree with vast, sprawling roots.

Dakshinachitra
12
Spread across ten acres, Dakshinachitra is a heritage village located south of Chennai. It recreates the traditional architecture of homes in several south Indian states, and has demonstrations by potters and craftspersons, and performances by folk dancers.

Mamallapuram
13
Chennai is also a convenient base to make trips to some of southern India’s most important heritage sites. Mahabalipuram, also known as Mamallapuram, is an ancient port town, located close to Chennai. Now a UNESCO World Heritage Site, it is dotted with beautiful temples and monuments built between the 7th and the 9th centuries.
Source::::: http://www.happytrips.com/  and The Hindu
Natarajan

When Bharathi Came Third in a Poetry Contest … !!!

Bharathi and his wife Chellammal. Photo: N. Sridharan

Bharathi and his wife Chellammal. Photo: N. Sridharan…THE HINDU

When the poem, Senthmizh Naadenum Pothiniley Inbathen Vanthu Payuthu Kaathinile, was submitted for a competition in the early 1900s, it secured only the third place.

Senthmizh Naadenum Pothiniley Inbathen Vanthu Payuthu Kaathinile, is among the most famous songs of Tamil nationalist poet Subramania Bharathi. Few in Tamil Nadu will fail to recognise the song, or not be carried away by its tune. Yet, can you believe that when the poem was submitted for a competition organised by a city-based association in the early 1900s, it secured only the third place?

“The prize money was Rs. 100. V.V.S. Iyer was upset with the decision of the association. But, Bharathi did not take it seriously. He consoled us by saying that the association might have decided the winner in advance,” reminisced Yathugiri Ammal, the daughter of Mandayam Srinivasachariyar, who ran the India weekly.

Bharathi was the magazine’s editor and the families of the poet, Srinivasachariyar and V.V.S. Iyer, had moved to Puducherry to escape persecution by the British government in Madras. At that time, the young poet was in dire straits and had agreed to participate in the competition after being persuaded by Yathugiri Ammal and others.

Her book Bharathi Ninaivugal, covering the period between 1912 and 1918, gives rare insights into the poetic mind of Bharathi, his ability to compose poems set to Carnatic tunes that flew spontaneously from his mind and his extraordinary concern for fellow human beings.

Noted Bharathi scholar late R.A. Padmanabhan, in the preface to the memoir, which was first published in 1954, regretted that the book could not see the light of the day when the author was alive.

The families of Bharathi and Yadhugiri Ammal returned to Chennai after a few years in French-ruled Puducherry. While Bharathi’s family lived in Thulasinga Perumal Street in Triplicane, Yathugiri Ammal’s family moved to a house at Peyazhwar Street.

While in Puducherry, Yathugiri Ammal, a child, used to accompany Bharathi and his daughters to the beach and on one occasion, he shocked everyone with his gesture towards a snake-charmer who was clad in only a loincloth. Without a second thought, Bharathi removed his dhoti and gave it to the poor man after covering his body with the shawl on his shoulder. The poet had also chided Yadhugiri Ammal for dropping a coin in the sea as a ritual, instead of giving it to the snake-charmer.

Source:::::The Hindu

Natarajan

” மெட்ராஸ் நல்ல மெட்ராஸ் … ” !!!

 

 

சென்னை – பலதரப்பட்ட மனிதர்களின் வாழ்க்கையை ஒருங்கிணைக்கும் நகரம். இதனை நம் கண்முன் கொண்டுவந்து நிறுத்தும் வகையிலான ‘மெட்ராஸ் இஸ் ப்யூட்டிஃபுல்’ என்ற வீடியோ பதிவு, யூடியூப் தளத்தில் நல்ல வரவேற்பைப் பெற்றுள்ளது.

இரண்டரை நிமிடமே கொண்ட இந்த வீடியோவை, மெட்ராஸுடன் தங்களை பிணைத்துக்கொண்ட பலர் இணையத்தில் கண்டு ரசித்து வருகின்றனர். இப்போதும் இயங்கும் பழைய கிராமபோன், மெரினா கடற்கரையில் குளிக்கும் சிறுவர்கள், தனது வாழ்நாள் ஆதாயத்துக்காக கடலை நோக்கி புறப்படும் மீனவர், பாரிமுனையில் இருக்கும் கூலி வேலையாட்கள் என தமிழ் மனங்களை தொடும் மெல்லிய வருடலான பிண்ணனி இசையோடு மெட்ராஸின் முகங்களை இந்த வீடியோ பதிவு செய்துள்ளது.

இதனை பாலாஜி மகேஷ்வர் என்ற 28 வயது மிக்க ஆவணப்பட கலைஞர் உருவாக்கியுள்ளார். இது குறித்து கூறும் பாலாஜி, “மெட்ராஸ் அழகானது என்பதை உணர்த்தும் நிறைய நிகழ்வுகளை நாம் தினமும் பார்க்கிறோம். அவை அனைத்தும் மெட்ராஸ் எவ்வளவு அழகானது என்பதனை நமக்கு உணர்த்தக் கூடியது. இந்த வீடியோ அதனை அப்படியே திரையில் வெளிப்படுத்துகிறது.

சென்னை என்று கூறுவதைவிட மெட்ராஸ் என்று கூறும்போது நாம் மிகவும் இந்த நகரத்தோடு ஒன்றிப்போவதாக உணர்கிறேன். அதனால்தான் இதற்கு ‘மெட்ராஸ் இஸ் ப்யூட்டிஃபுல்’ என்று பெயர் வைத்தேன்” என்கிறார்.

ஜூலை 25-ஆம் தேதி இரவு 9 மணிக்கு யூடியூபில் வெளியிடப்பட்ட இந்த வீடியோவை இதுவரை 57,000 பார்வைகளைக் கடந்துள்ளது. பல பின்னூட்டங்களும் தொடர்கின்றன.

பாலாஜி மகேஷ்வர், புகைப்படக் கலை மீது உள்ள ஈடுபாட்டால், மென்பொருள் வேலையை விட்டு வெளியேறி தற்போது ஆவணப்படங்களை இயக்கி வருகிறார். பாலாஜியின் இந்த வீடியோவுக்கு சென்னைவாசிகளின் வரவேற்பு இணையத்தில் குவிகிறது.

Source:::: பிரியதர்ஷனி   in The Hindu….Tamil

Natarajan

” Wedding in Washington…”

 

A golden wedding anniversary had passed silently by and nobody noticed. I allude to that of Rukmini and Rajagopalan, which took place, as I see from the invitation card, on April 29, 1963.

A golden wedding anniversary had passed silently by and nobody noticed. I allude to that of Rukmini and Rajagopalan, which took place, as I see from the invitation card, on April 29, 1963. I am assuming that the couple had a happy married life and were still around to celebrate the 50 anniversary of tying the knot.

What is all this you ask. And what is so unusual about a Tambrahm wedding that happened 51 years ago? Well, in the first place, it took place in Washington, a rather unusual location for those times. And secondly, considering that it took place in an era when media was in its infancy and the Internet was something that the army used, thousands of Tamils followed the build up to the actual event with bated breath all across the world.

Those belonging to that era would have caught my drift. Those who came in later will need explanatory notes and here they are – it was in 1963 that the well-known Tamil writer, humourist and editor of the magazine Dinamani Kadir, Sa Viswanathan (Saavi) embarked on his entirely fictitious account of a Tambrahm wedding in Washington, courtesy the wealthy Mrs. Rockefeller.

The plot in brief is like this – the well-to-do Hopes family based out of New York is extremely close to the Murthy family, whose head works for the UNESCO. From Vasantha, the Murthy daughter, Loretta, the Hopes child, hears about the wonders of India. When Vasantha gets married in Thanjavur, the Hopes come down and participate in a full-length wedding.

Back in the US, the Hopes brief Mrs Rockefeller about the wondrous Tambrahm wedding and she is keen to see one; not by herself but in the company of all her family and friends. She therefore, using the good offices of Murthy, selects a South Indian couple who are to be married in Madras, to come over the US. They are of course accompanied by their respective clans, an assortment of cooks, priests, musicians (Ariyakkudi, Lalgudi and Palghat Mani Iyer) and nagaswaram artistes, countless other service providers and above all, a battalion of Mamis who are brought in to make appalams.

What follows is a grand wedding at R Street, Washington DC. Wielding a facile pen, Saavi created a hilarious account of how a Brahmin wedding is organised, contrasting it with the wonderment of the Americans. As you read it, you also get the feeling that Saavi was laughing at us. The story when serialised, was accompanied by the sketches of veteran Gopulu, making for a big hit. Alliance Publishers later released it as a book, which is still in print.

Washingtonil Tirumanam became a successful play, staged by every sabha in the city. Making his theatrical debut in it was Poornam Viswanathan. The highlight was the audience participating in the traditional procession accompanying the bridegroom, conducted every evening around the venue.

51 years later, Washingtonil Tirumanam remains evergreen – a testimony to Saavi, and our weddings that keep getting bigger.

He has Done it again …. Kudos to Auto Annadurai !!!

 

‘Auto Anna’ Annadurai has upped the ante this football season. By streaming the FIFA World Cup live in his auto, he has managed to douse many Chennaiites’ angst against auto-drivers! Photos: Vikas Vasu

Annadurai, a share auto driver on the Thiruvanmiyur-Sholinganallur route, live streams the FIFA World Cup for his customers.
With the FIFA fever catching up with him as well, the innovative auto driver from Thanjavur district says, “I support Argentina and I love Messi!”
Apart from the FIFA live streaming, Annadurai also live streamed the Lok Sabha Election results and all IPL matches (he has subscribed to Sony Six).
The posters on his auto are too catchy to miss. His ‘Amazing Auto’ offers live streaming of the FIFA World Cup and also asks customers to ‘like’ him in his facebook page.
Pl also see the following link ….
Source::::The Hindu
Natarajan

” Hits…Likes…and Sambar …” !!!

Chithra Viswanathan is 75 and lives alone in Mylapore but this overtly confident use of technology, which you’d normally associate with youngsters, has helped her showcase her passion, cooking, on a global platform. Photo: Ram Keshav
Chithra Viswanathan is 75 and lives alone in Mylapore but this overtly confident use of technology, which you’d normally associate with youngsters, has helped her showcase her passion, cooking, on a global platform. Photo: Ram Keshav

Seventy-five-year-old Mylapore homemaker, Chitra Viswananthan tells Srinivasa Ramanujam how cooking meets technology through her mobile app

These days, when 75-year-old Chithra Viswanathan goes to Marina Beach for a walk, people stop her. They pause and look at her like they’ve seen her somewhere. And then, they recognise her as the ‘Internet maami’, a sobriquet she’s quite at ease with now.

A few of these co-walkers — regulars at the beach — are friends now. But that’s just a handful. When she logs on to Facebook, she has more than 1,200 friends. “I do not usually accept anyone as a friend unless we have many mutual friends,” she says, adjusting her glasses and skilfully sifting through the numerous windows on her iPad.

She’s 75 and lives alone in Mylapore but this overtly confident use of technology, which you’d normally associate with youngsters, has helped her showcase her passion, cooking, on a global platform.

If Meenakshi Ammal brought out the revolutionary Samaithu Par, a cookbook in Tamil, more than half a century ago, Chithra uses technology to help people all over the world. Her mobile phone application, called AskChitVish Premium, which was launched a few years ago, already has 2,300 recipes and 200 more waiting to be uploaded.

She always had a passion for dishing out new stuff from the kitchen for her grandchildren. But it was about a decade ago when, the Internet boom had just started and she was getting familiar with the computer, that she noticed a query on a website for the recipe of ‘poosanika kootu’. “It was unanswered for three days,” she recalls, “I just took it upon myself to answer it and give her the right recipe.”

There was no looking back after that — she started writing a cookery column for Indusladies.com that had a huge traction among Indians settled abroad. She cooked, she blogged, she wrote and she shared her experience online.

‘Chitvish’ soon became a hit. So much so that she had ‘fans’ across the world. One of them — a 45-year-old woman from Atlanta — actually came down to Chennai just to meet her. “She had been following my recipes,” says Chithra, “When she came to India, she made it a point to come to Chennai especially to see me. I was a little hesitant and clearly told her that I was no fancy chef but just a housewife. It was special to have someone come all the way just for me.”

Her everyday routine begins quite early, just like any other homemaker, but there’s a key difference. When she enters the kitchen, she’s armed with an iPad and her Samsung Galaxy — to take notes and pictures of what she does. “If I see something different on TV, I immediately try it out,” she says, “I never post any recipe online without trying it.”

Baking is very close to her heart as well. “I’m very passionate and experiment more with breads than cakes,” she says. It’s not a new-found passion but one that she started indulging in quite a while ago. “It was in 1967,” she says, “I saw an ad for a baking course in the Polytechnic Institute, Taramani, and immediately went for it with a few friends. It was perhaps the first course for baking in the city. The instructors taught us well and we were fascinated by the concept.”

Another concept that’s caught her attention of late is fusion cooking. She’s tried out Au gratin dosa and Punjabi pesto pizza, besides others“It helps people try out new things,” she says, “The most exciting part is to add your own touch to a tried and tested recipe. For instance, in dishes that need eggs and ingredients that aren’t available here, I look for an alternative.”

Chithra doesn’t eat out, but doesn’t mind heading out once a while to check out what’s new and in. “Why do we like eating out?” she asks, “Not just for the taste but also the way the food is presented. I believe that we eat with our eyes — it’s important to dress up what you’ve made.”

When a friend or neighbour makes a sarcastic comment about cooking, it upsets her. “It (cooking) is very creative,” says Chitra, who credits her late husband, Viswanathan for encouraging her a lot, “That’s not all… there’s a science behind it. Cooking is about how much you add and in what quantities. A little more or a little less makes all the difference.”

A few years down the line, she hopes to come up with more innovative recipes. But not all of them are saved on her computer and iPad. “They keep crashing…can’t trust them too much,” she says nonchalantly, “I prefer storing them all on Cloud.” For this 75-year-old, the sky’s the limit.

Keywords: Chitra Viswananthaninternet maamiAskChitVish Premium,

Source::::Srinivasa Ramanujam in The Hindu

Natarajan

“என் பெயர் நிகரன் …”

‘என் பெயர் நிகரன். நான் ஐந்தாம் வகுப்பு படிக்கிறேன். தமிழ் வழியில் கல்வி பயில்கிறேன்’ – இப்படி ஒரு சிறுவன் என்னிடம் அறிமுகப்படுத்தியபோது என் காதுகளில் தேன் பாய்வதை உணர்ந்தேன்.

வீட்டிற்கு வரும் விருந்தினர், உறவினரிடம் ‘பாப்பா அங்கிளுக்கு ஒரு ரைம்ஸ் சொல்லு’, ‘சே ஹலோ டூ ஆன்ட்டி’ என்றெல்லாம் வித்தை காட்டுவது போல் குழந்தைகளின் ஆங்கிலப் புலமையை பறைசாற்றிக் பெருமைகொள்ளும் இந்த காலகட்டத்தில், எத்தனை பெற்றோர்கள் தங்கள் குழந்தை அழகாக தமிழ் பேச வேண்டும் என விரும்புகின்றனர், ஊக்குவிக்கின்றனர்?

இதை அறிந்துகொள்ள எத்தனித்தபோதுதான் நிகரனின் அறிமுகம் கிடைத்தது. அழகாக தமிழ் பேசும் நிகரனைப் பார்த்து அக்கம்பக்கத்தில் உள்ள அவனது நண்பர்களும் தமிழ் உச்சரிப்பைக் கற்றுக் கொள்கின்றனர் என்பது மகிழ்ச்சிக்குரிய விஷயம் தானே. நிகரன் வீட்டில் அனைவருமே அநாவசியமாக ஆங்கிலக் கலப்பு இல்லாமல் இனிமையாக தமிழ் பேசுகின்றனர்.

நிகரனின் தாய் காந்திமதியுடன் பேச்சு விரிவடைந்தது. பொதுவாக குழந்தைகள் நுனி நாக்கு ஆங்கிலம் பேச வேண்டும் என விரும்பும் பெற்றோர்கள் மத்தியில் சற்று வேறுபட்டு நிற்கிறார்கள் நிகரனின் பெற்றோர். குறிப்பாக நிகரனின் தாய் காந்திமதி.

“ஆங்கிலத்தில் பேசுவது சமூக அந்தஸ்தாக கருதப்படுகிறது. ஆங்கிலப் புலமை உள்ள நபர் மிகப் பெரிய அறிவாளி என்ற தோற்றமும் நிலவுகிறது. சமுதாயத்தோடு ஒன்றரக்கலந்துவிட்ட இந்த கருத்தோடு இயைந்து வாழ சமூகமும் பழகிவிட்டது.

ஆங்கிலம் தெரியாமல் போய்விட்டால் எதிர்காலத்தில் குழந்தை தனக்கென ஒரு இடத்தை ஏற்படுத்திக் கொள்ள முடியாமல் போய்விடுமோ என்ற அச்சம் நிலவுகிறது. இதன் காரணமாகவே ஆங்கில வழிக்கல்வி, வீட்டிலும் ஆங்கிலம் பற்றாகுறைக்கு ஸ்போகன் இங்கிலிஷ் வகுப்பு என குழந்தைகள் ஆங்கிலம் பயில்வதில் அதீத கவனம் செலுத்தப்படுகிறது.

என் குழந்தையை தமிழ் வழிக்கல்வி பயிற்றுவிக்கும் பள்ளியில் சேர்க்கப்போகிறேன் என்றபோது குடும்பத்திற்குள்ளேயே அவ்வளவு எதிர்ப்புகளை சந்திக்க வேண்டியிருந்தது. அவற்றை மீறியும் நானும் என் கணவரும் எங்கள் விருப்பம் போல் குழந்தையை தமிழ் வழிப் பள்ளியில் சேர்த்தோம்” என்றார்.

தமிழ்வழிக் கல்விக்கான அவசியத்தை விவரித்தபோது, “தாய்மொழி வழி கற்றலே உண்மையான கற்றல். அவ்வாறு கற்பதன் மூலமே துரிதமான புரிதல் ஏற்படுகிறது. சுயசிந்தனை, கற்பனைத் திறன் கூடுதலாக வளர்கிறது. ஆங்கில மொழிக்கற்றலில் எவ்வளவு உருப்போட்டாலும் புரிதல் என்பது முழுமையானதாக இருக்காது. மனித மூளையானது, தாய்மொழியிலேயே சிந்திக்கும். அப்படி இருக்கும்போது ஆங்கில மொழியில் கல்வி கற்கும்போது, ஒவ்வொரு முறையும் தமிழில் மொழிபெயர்த்து அதன்பின்னரே புரிதல் ஏற்படுகிறது. இதனால் சிந்தனைத் திறனுக்கு முட்டுக்கட்டை போடப்படுகிறது.

தாய்மொழிக் கல்வியால், சிறு வயதிலேயே புத்தகங்கள், செய்தித்தாள்கள் வாசிக்கும் பழக்கமும் உருவாகிறது. தன் மரபு சார்ந்த, கலாச்சாரம் சார்ந்த நூல்களை அதிகம் வாசிக்கும் போது பக்கவாட்டுச் சிந்தனை உதயமாகிறது. ஆனால், ஆங்கிலத்தை நாங்கள் புறக்கணிக்கவில்லை. ஆங்கிலத்தின் அவசியத்தை உணர்ந்திருக்கிறோம். நிகரனும், ஆங்கிலத்தையும் ஒரு புதிய மொழி என்றளவில் ஆர்வத்துடன் கற்றுக்கொள்கிறான்” என தன் கருத்துகளை முன்வைத்தார்.

நிகரன் ஒரு முன்மாதிரி என்பதில் ஐயமில்லை. நிகரனும் தமிழும் அந்த வீட்டில் அழகாக விளையாடிக் கொண்டிருக்க, இன்னொருவரையும் சந்திக்க நேர்ந்தது. இல்லத்தரசி சவிதா, தன் மகனுடன் விளையாடிக் கொண்டிருந்தார். குழந்தை வாயில் வார்த்தைகள் அரும்பும் போதே மம்மி, டாடி, அங்கிள், ஆன்ட்டி என சிறு சிறு வார்த்தைகளை வலுக்கட்டாயமாக திணிக்காமல் பிள்ளைத் தமிழை வளர்த்துக் கொண்டிருக்கிறார் சவிதா.

“குழந்தையின் மூன்று வயது வரை முழு நேரமும் அதனுடன் செலவிட்டு அரவணைத்துச் செல்வது அவசியம். அதனாலேயே என் ஊடகப் பணியை தற்காலிகமாக ஒதுக்கிவிட்டு ஆற்றல் அறிவனுடன் வீட்டில் இருக்கிறேன். என் நேரமும், பொழுதும் செம்மையாக செலவாகிறது. ஆற்றலுடன் நாங்கள் எப்போதும் தமிழில் தான் பேசுகிறோம்.

ஆங்கிலம் பயில்வதோ, பேசுவதோ தவறில்லை. ஆங்கிலமும் அத்தியாவசியம் தான். ஆனால் அது எங்கு தேவையோ, எவ்வளவு தேவையோ அவ்வளவே பயன்படுத்தினால் போதுமானது. வீட்டில் குழந்தைகளுடன் தமிழில் உரையாடுவதே உறவுகளுக்கு இடையே இனக்கத்தை வலுப்படுத்தும். குழந்தையின் உணர்வுகள் அப்படியே பிரதிபலிக்கப்படும். குழந்தை அழுத்தமாக, அழகாக, தமிழ் பேசும் போது கேட்டுப் பாருங்கள் அப்போது தமிழுக்கும் அமுதென்று பேர் என பாவேந்தர் சொன்னது புரியும்.

ஆற்றல், வளர்ந்து வரும்போது அவனை தமிழ்வழிக் கல்வியில் சேர்க்கவே திட்டமிட்டுள்ளோம். கண்களால் நேரடியாக ஒரு பொருளைக் காண்பதற்கும், கண்ணாடி வழியாக காண்பதற்கும் என்ன வித்தியாசம் இருக்கிறதோ அதைத் தான் தமிழ்வழிக் கற்றலுக்கும் ஆங்கிலவழிக் கற்றலுக்கும் உள்ள வேறுபாடாக உணர்கிறேன்.

தமிழ் வழியில் கற்கும் போது எளிதில் புரிதல் ஏற்படும். மனப்பாடம் செய்ய வேண்டிய அவசியம் இருக்காது. எத்தனை காலம் ஆனாலும் படித்தது பசும்மரத்து ஆணி போல் பதிந்திருக்கும். கசடற கற்று அதன்படி நிற்க தாய்மொழியே சிறந்தது” என்றார் சவிதா.

நிகரன், ஆற்றல் நம் கண் முன் இரு சாட்சிகள். இவர்கள் போன்று இன்னும் பல இங்கும், அயல்நாடுகளிலும் இருக்கின்றனர்.

பொதுவாக பெற்றோர்கள் தங்கள் குழந்தைகளை பொதுஇடங்களுக்கு அழைத்துச் செல்லும் போது ஏன் தமிழ்ப்பேச ஊக்குவிப்பதில்லை என பேராசிரியர் ராஜராஜனிடம் ஒரு கேள்வியை முன்வைத்தபோது, “அது ஆங்கிலம் நம் சமூகத்தில் பெற்றிருக்கும் மதிப்பின் விளைவு” என்றார்.

‘ஆங்கிலத்தின் மதிப்பை’ விவரித்த அவர், “காலனி ஆதிக்கத்தில் இருந்த நம் நாட்டில் அந்த ஆதிக்கம் முற்று பெற்றாலும் கூட அது விட்டுச்சென்ற மொழியின் ஆதிக்கம் இன்னும் சற்று கூட அகலவில்லை. உயர்கல்வியில் ஆங்கிலத்திற்கு இருக்கும் முக்கியத்துவம், அதற்குள்ள பொருளாதார மதிப்பு, உலகமயமாக்கல், தாராளமயமாக்கல் என பல்வேறு கூறுகள் ஆங்கிலத்திற்கு தனி மதிப்பளித்துள்ளன. ஒரு மொழி ஆர்வலராக, ஆய்வாளராக ஆங்கில் மொழிக்கென நம் சமூகத்தில் ஒரு தனி மதிப்பு இருப்பதை உணர்கிறேன்.

பன்மொழிப்பேசக் கூடிய, பலவகை கலாச்சாரங்கள் ஒருங்கிணைந்துள்ள நம் இந்திய திருநாட்டில், ஆங்கிலம் வெறும் பயன்பாட்டு மொழியில் இருந்து ஒரு தேவையாகிவிட்டது.

இதன் காரணமாகவே தொடர்பு மொழி என்ற ஒரு நிலை வரும்போது ஆங்கிலத்திற்கு முன்னுரிமை அளிக்கப்படுகிறது. ஆங்கிலம் பெற்றிருக்கும் மதிப்பு மாயை அல்ல, அது உண்மையானதே.

அதுவே பெற்றோர்கள் மத்தியில் ஒருவித அச்சத்தை ஏற்படுத்தியுள்ளது. அதன் காரணமாகவே ஆங்கிலத்தில் குழந்தைகள் சிறந்து விளங்க வேண்டும் என்பதில் கவனத்துடன் இருக்கின்றனர். ஆங்கிலத்தின் பயன்பாடும், மதிப்பும் அதிகரித்துக் கொண்டிருப்பதால் தமிழ் மொழி வளர்ச்சி நடக்காமல் இல்லை. தமிழ் மொழி வளர்ச்சி அந்த அளவுக்கு வெளிப்படையாக தெரியவில்லை. அந்த வெற்றிடத்தை இப்போது ஊடகங்கள் நிரப்பி வருகின்றன. தமிழ் வளர்ச்சி குறித்த செய்திகளை அவ்வப்போது உலகிற்கு வெளிச்சம் காட்டி வருகின்றன.

இவை ஒருபுறம் இருக்க, ஆங்கிலம் பெற்றிருக்கும் மதிப்பை மீறி தமிழ் மொழியானது பேச்சில் இருந்து கற்றல் வரை எங்கும் வேரூன்றி நிலைநிறுத்தப்பட்ட உருமொழியாகும். ஆனால் இவை ஒரு நாள் இரவில் ஏற்பட்டுவிடாது, அதற்கு காலங்கள் சில ஆகும்.

அத்தகைய சமூக மாற்றத்திற்கு மக்களின் மொழிப்பற்றும் அதிகரிக்க வேண்டும். தாய்மொழி வழி கற்றல் குறித்த விழிப்புணர்வும் பரவலாக ஏற்பட வேண்டும். ஜப்பான், ஜெர்மனி, கொரியா போன்ற நாடுகளில் தாய்மொழி வழிக்கல்வியால் ஏற்பட்டுள்ள நன்மை அப்போதுதான் உணரப்படும். தாய்மொழிக் கல்வியே சமூக வளர்ச்சிக்கும், தனிமனித வளர்ச்சிக்கும் வித்திடும்.

இப்போது அங்கொன்றும், இங்கொன்றுமாக மட்டும் தமிழ்வழிக் கல்வி பயிலும் குழந்தைகள் இருக்கும் நிலை மாற அண்மையில் ஐ.ஏ.எஸ். தேர்வில் முழுக்க முழுக்க தமிழில் படித்து வெற்றி பெற்ற ஜெயசீலன் போன்றோர் தூண்டுகோலாக இருப்பர். ஒன்று, நூறாகும், நூறு ஆயிரமாகும். எல்லாம் மாறும் எதிர்காலத்தில்” என்றார் ராஜராஜன்.

பாரதி ஆனந்த், தொடர்புக்கு ap.bharathi@yahoo.com

Keywords: தமிழ் வழிக் கல்வி, தாய்மொழி, தமிழ் மொழி
Topics: சமூகம்| பதிவுகள்| பார்வைகள்|

Source:::: The Hindu….Tamil

Natarajan