வாரம் ஒரு கவிதை ….” கண்டெடுப்பின் காலக் குறிப்புகள் “

கண்டெடுப்பின் காலக்  குறிப்புகள்
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கடலில் மட்டும் முத்துக்கள் இல்லை
இந்த மண்ணின் அடியிலும் புதைந்து
கிடக்குது நம் முன்னோர் வடிவமைத்த
நகரமும் கோயிலும் அழகு சிற்பங்களுடன்
காலத்தால் அழியாத அடையாள சின்னமாய் !
எந்த தொழில் நுட்பம்   இருந்தது நம் முன்னோருக்கு
அன்று ? ஆண்டுகள் பல கடந்தும் அவர் பேர்
சொல்லுதே இன்னும் !
கணிணி யுகத்தில் வாழும் நாம்  முறையாக
பதிவு செய்ய வேண்டும் நம் நாட்டின்
அருமை பெருமையை ஒரு பொக்கிஷமாக !
விட்டு செல்ல வேண்டும் நம் பெயர் சொல்லும்
பாத சுவடுகளை இனி வரும் தலை முறை
பின் தொடர்ந்து நடக்க !
இனம் மதம் மொழி தாண்டி நாம் இன்று
பதிக்கும் பாத சுவடு கல்லில் வடித்த சிற்பமாய்
அடையாளம் காட்டும் நம் புனித மண்ணை
ஒரு புதிய பூமியாக என்றென்றும் !
K.Natarajan   in http://www.dinamani.com dated  01/06/2019
01/06/2019

காஞ்சி வரதராஜப் பெருமாள் கோயிலின் ஆதி மூர்த்தம் எங்கே இருக்கிறார் தெரியுமா? – அத்தி வரதரின் திருக்கதை!

காஞ்சிபுரம் வரதராஜப் பெருமாள் கோயில் திருக்குளத்தில் வாசம் செய்யும் அத்தி வரதரைப் பற்றி ஒரு தகவல் வாட்ஸ்ஆப்பில் பரவி வருகிறது. அடுத்த வருடம் ஜூலை மாதம் 15-ம் தேதி திருக்குளத்தில் வாசம் செய்யும் அத்தி வரதர், வெளியே எழுந்தருளி பக்தர்களுக்குத் திருக்காட்சி தரவிருக்கிறார் என்பதுதான் அந்தத் தகவல். காஞ்சிபுரம் வரதராஜப் பெருமாளின் ஆதி மூர்த்தம்தான் அத்தி வரதர். தற்போது நாம் கருவறையில் தரிசிப்பது வரதராஜப் பெருமாள் என்று சொல்லப்பட்டாலும், உண்மையில் அவர் பழைய சீவரம் பகுதியிலிருந்து கொண்டுவரப்பட்ட தேவராஜப் பெருமாள்தான். இந்தக் கோயிலின் ஆதி மூர்த்தியான அத்தி வரதர் பிரம்ம தேவரால் உருவாக்கப்பட்டவர். அவர்தான் திருக்குளத்தில் வாசம் செய்வதுடன், 40 வருடங்களுக்கு ஒருமுறை வெளியில் எழுந்தருளி பக்தர்களுக்குக் காட்சி தருகிறார். அத்தி வரதரின் புராண வரலாற்றை இங்கே தெரிந்துகொள்ளலாமே…

திருவரங்கம், திருப்பதிக்கு எல்லாம் முந்தைய புராணச் சிறப்பு கொண்டது காஞ்சி வரதராஜப் பெருமாள் கோயில் தலவரலாறு. ஆதியில் சிருஷ்டியை மேற்கொண்ட பிரம்மதேவர், தனது காரியம் செவ்வனே நடைபெற காஞ்சியில் ஒரு யாகம் செய்தார். தன்னை அழைக்காமல் யாகம் செய்த பிரம்மதேவரிடம் கோபம் கொண்ட சரஸ்வதி தேவி, யாகத்துக்கு வரவில்லை. சரஸ்வதி தேவி இல்லாமல் பிரம்மதேவரால் யாகத்தைப் பூர்த்தி செய்ய முடியாது. எனவே, பிரம்ம தேவர் சரஸ்வதி தேவிக்குப் பதிலாக காயத்ரி, சாவித்திரி ஆகியோரின் துணையுடன் யாகத்தைத் தொடங்கினார். சினம் கொண்ட சரஸ்வதி தேவி, பிரம்மதேவரின் யாகசாலையை அழிக்க வேகவதி ஆறாக மாறி வெள்ளப்பெருக்கெடுத்து வந்தாள். பிரம்மதேவரின் யாகத்தைக் காக்கத் திருவுள்ளம் கொண்ட திருமால், நதிக்கு நடுவில் சயனக் கோலம் கொண்டார். வெட்கிய சரஸ்வதி தேவி தன் பாதையை மாற்றிக்கொண்டாள். பிரம்மதேவரின் யாகமும் நிறைவு பெற்றது. தனக்காக வந்து யாகத்தைக் காத்த பெருமாளின் கருணையை எண்ணி நெகிழ்ந்த பிரம்மதேவர், பெருமாளைப் பணிந்து தொழுதார். தேவர்களும் பெருமாளை வணங்கி வரங்களைக் கேட்டனர். அவர்கள் விரும்பிய எல்லா வரங்களையும் கொடுத்ததால், பெருமாள், `வரதர்’ என்ற திருப்பெயர் கொண்டார்.

ஒரு சித்திரை மாதம் திருவோண நட்சத்திரத்தில் பெருமாள் தேவர்கள் அனைவருக்கும் புண்ணியகோடி விமானத்தில் சங்கு, சக்கரம், கதை தாங்கிய திருக்கோலத்தில் காட்சி தந்தார். எனவே, அதே நாளில் பிரம்ம தேவர், தனக்கு தரிசனம் தந்த பெருமாளின் திருவடிவத்தை அத்தி மரத்தில் வடித்து வழிபட்டார். இப்படித்தான் அத்தி வரதர் மண்ணுலகில் எழுந்தருளினார். பிரம்மதேவரால் உருவான அத்திமர வரதராஜரை தேவலோக யானையான ஐராவதம் தனது முதுகில் சுமந்தது. பின்னர் ஐராவதம் சிறு குன்றாக உருமாறி அத்தி (யானை)கிரி, வேழமலை என்று பெயர் பெற்றது. அத்திகிரியில் எழுந்தருளிய பெருமாள் ஞானியர்களுக்கும் தேவர்களுக்கும் வேண்டும் வரங்களை வேண்டியபடியே அருள்புரிந்து வந்தார்.

பின்னர் ஒருமுறை பிரம்மதேவர் அத்தி வரதரை முன்னிருத்தி ஒரு யாகம் செய்தார். யாகத் தீயின் காரணமாக அத்தி வரதர் பின்னப்பட்டுவிட்டார். பிரம்மதேவர் பதறிப் போனார். வேறு எந்த வடிவத்திலும் பெருமாளை உருவாக்க முடியாத சூழலில், பிரம்மா திருமாலை வேண்டினார். அவருடைய ஆலோசனையின்படி, அத்தி வரதரை, கோயிலிலுள்ள நூற்றுக் கால் மண்டபத்துக்கு வடக்கிலுள்ள இரண்டு திருக்குளங்களில் தென் திசையிலுள்ள நீராழி மண்டபத்துக்குக் கீழே உள்ள மற்றொரு மண்டபத்தில் வெள்ளிப் பேழையில் சயனக் கோலத்தில் வைத்தார். யாகத்தீயில் உஷ்ணமான பெருமான், கலியுகம் முழுக்க இந்த அமிர்தசரஸ் எனும் ஆனந்த புஷ்கரணி திருக்குளத்தில் குளிர்ந்த நிலையில் இருப்பார் என்றும், இதனால் எந்தக் காலத்திலும் இந்தத் திருக்குளம் வற்றாது என்றும் பிரம்மதேவருக்குச் சொல்லப்பட்டது. அத்தி வரதர் திருக்குளத்துக்கு அடியே சென்றதும், பழைய சீவரம் என்ற ஊரில் இருந்த தேவராஜப் பெருமாள் அத்திகிரிக்கு அருள வந்தார்.

 

 

 

 

 

ஆதியில் தோன்றிய அத்தி வரதர் நீருக்கடியே அறிதுயிலில் இருக்கிறார். பிரம்மதேவருக்குப் பெருமாள் கட்டளையிட்டபடி, 40 ஆண்டுகளுக்கு ஒருமுறை குளத்து நீரை எல்லாம் இறைத்து விட்டு பெருமாள் மேலே எழுந்தருளுவார். சயன மற்றும் நின்ற கோலமாக 48 நாள்கள் பக்தர்களுக்கு வரதர் சேவை சாதிப்பார். 40 ஆண்டுகளுக்கு ஒருமுறையே இவரைத் தரிசிக்க முடியும் என்பதால் அப்போது பக்தர்கள் கூட்டம் அலைமோதும். வாழ்வில் ஒருமுறையேனும் இவரை தரிசிப்பது மோட்சத்தை அளிக்கும் என்பார்கள். இரண்டாவது முறை யாரேனும் தரிசித்தால் வைகுந்த பதவி பெறுவார்கள் என்பதும் ஐதீகம். மூன்று முறை தரிசித்த மகா பாக்கியவான்களும் சிலருண்டு. 1939 மற்றும் 1979-ம் ஆண்டுகளில் வெளியான அத்தி வரதர் அடுத்த ஆண்டு வெளிப்பட இருக்கிறார்.

 

 

 

 

 

 

 

40 வருடங்களுக்கு ஒருமுறை வெளியே எழுந்தருளி பக்தர்களுக்குச் சேவை சாதிக்கும் அத்தி வரதர், அடுத்த வருடம் ஜூலை மாதம் 15-ம் தேதி வெளியே வரப்போகிறார்  என்று தற்போது வாட்ஸ் அப்பில் பரவி வரும் தகவல் பற்றி கோயில் நிர்வாகத்திடம் கேட்டோம். “2019-ம் வருடம் வைகாசி மாதம் நடைபெறும் பிரம்மோற்சவத்தின்போதுதான் அத்தி வரதரை வெளியில் எழுந்தருளச் செய்யும் நாள்கள் குறித்து முடிவு செய்யப்படும். மற்றபடி தற்போது வெளிவரும் தகவல்கள் வதந்திதான்” என்று கூறினார்கள்.

நாளும் கிழமையும் எதுவாக இருந்தால் என்ன? அடுத்த வருடம் அத்தி வரதர் நமக்கெல்லாம் அருள்புரிவதற்காக திருக்குளத்திலிருந்து வெளியே எழுந்தருளவேண்டும்; நாம் கண்கள் குளிரக் குளிர அவரை தரிசித்து அருள்பெறவேண்டும் என்பதே பக்தர்கள் அனைவரின் விருப்பமுமாகும்.

Source…. Mu.HariKamaraj  in .www.vikatan.com

Natarajan

 

 

From China to Chennai, meet three generations of dentists who are as Tamil as Chinese…

Their families moved to Chennai from Hubei province and set-up dental clinics in the Evening Bazaar in the 1930s.

 

 

 

 

 

 

 

The glass doors of the tiny dental clinic swing open to green tiles, wooden panels, lots of dental instruments and neatly stacked bottles and medicine packs. Dr Shieh Hung Sen is inside, dressed in a green linen shirt, attending to a patient with practised deftness, while directing his assistant Nila in flawless Chennai Tamil.

Dr Shieh, who is better known by his Christian name Albert Shieh, is a second-generation Chennaite of Chinese origin. He runs Dr Shieh’s Bright Smile, a 75-year-old clinic, the oldest among the 8 such compact Chinese dental studios dotting the sides of Evening Bazaar Road, Park Town.

“My parents moved from Hubei province in China to Madas some time before the World War II. The Chinese communists were forcibly recruiting people to the army. It was either abscond or die. So my parents along with 8 other families left in the cover of the night to Burma, from where they came to Chennai in boats,” says Albert.

His father, Saw Ma Seng, among others who fled the country, were traditional Chinese dentists who established their business in Park Town in the 1930s. Now, their children and grandchildren are running the operations.

“Dental colleges started in the city only around the 1950s. Yet, our fathers had set up thriving businesses way back in the ’30s and we sons took over when they passed on,” says Albert, who went on to a acquire degree in dentistry from Annamalai University, after finishing his schooling in Bishop Corrie School, Parrys.

Growing up in Chennai

As he reminisces of the Chennai of his youth, Albert, who specialises in denture making, prods open his patient’s mouth and fixes a perfect set of lower front dentures on his gums.

“The best days of my life in Chennai were my school days. We used to play cricket in the Park Town grounds until late evenings. I spoke English and Tamil with my friends group and at home we spoke Mandarin (Hubei dialect),” smiles Albert, who can also read and write Tamil. Albert also understands Malayalam, Telugu and Hindi, and even attempts speaking them occasionally.

“Today is Tamil New Year. You must be celebrating Vishu since you are a Malayali, right?” he asks this reporter with a smile.

Now married with two children, a son and a daughter, Albert reveals that his family speaks Tamil, Chinese and English at home.

“I got married to my wife, Hu Yu Kwan, who is from one of the families in the community itself. However, now the community is not as close-knit as we were, with the older generation passing on,” he says.

In his childhood, the families would get together every Chinese New Year and feast.

“The Chinese New Year’s Eve is a special day for us and the entire community gathers for a feast, which is a grand affair with Wuhan (Hubei cuisine) delicacies of Changyu fish and Sou Chin (stir fry) Chicken. It’s nothing like what you get in the Chinese restaurants in the city,” says Albert, who shares an equal and impartial love for south Indian cuisine too.

“Ïdly, dosa, sambhar and all other dishes I relish. My wife makes the best rasam and kaara kolambu, I feel. In fact, my son’s friends used to ask him if his mum was Tamilian or Chinese after tasting the lunches she used to pack for his school,” he adds with a shy smile.

Albert’s son, Joshua, is a practicing dentist in Canada and, interestingly, is married to a Tamil woman.

“When I was a kid, my mother used to threaten me that if I married outside of the community she would disown me. When I got married, I had a traditional two-day Chinese wedding and a church wedding. Now, times have changed; my daughter-in-law is Tamil and we had a register marriage along with a reception here in Chennai,” says Albert.

The family members are practicing Seventh Day Adventists who had earlier adopted Roman Catholicism. Over the years, many from the community have diverged to different denominations within Christianity.

In the next clinic, David Ma, also known as You Chang Ma, Albert’s nephew, is a Jehovah’s Witness and runs Venfa, a clinic started by his father. Unlike Albert, David belongs to the third generation of the Chinese diaspora settled in the city.

“I don’t have many ties to Hubei. All my life I have known this city. My favourite food is the karuvattu kolambu or the dried fish that you get here. I’m married to an Indian girl, who is from Sikkim. In fact, I had an arranged marriage and went all the way to Sikkim to find my wife, since they look similar to us,” David says with a chuckle.

From Kung fu to Kollywood

Emphasising that they don’t watch Chinese films but for the occasional Jackie Chan Kung fu movie that is released in Chennai, Albert and David reveal that they enjoy Tamil cinema, especially the songs.

“I love old Tamil songs. There are some beautiful songs from Mudhal Mariyathai,” says David as he hums ‘Poongatre’ from the Sivaji Ganesan-starrer.

While David had no qualms about breaking into song, his uncle is more of a closet musician.

“He is usually singing all the time. He loves SPB and sings very well,” his assistant Nila tells TNM.

Albert is a fan of Suriya too and says he is excited about Kamal Haasan’s entry into politics. Apart from this, the dentist also boasts of a few famous friends from the industry.

“Prabhu, Sarathkumar and drummer Sivamani are all my close friends. I became close Prabhu and Sarathkumar as an athlete in school when we met at an inter-school sports competition. We meet once in a while when I am in town,” says Albert, who migrated to Canada with his wife a few months ago and shuttles between Chennai and Ontario.

The future

The Chinese clinics like Albert’s and David’s cater to the local population in Park Town.

“We have a thriving business and clients who have been consulting us and our fathers before us. They trust us and we have sort of established a brand here in Chennai,” says David.

Although many of their relatives have migrated to the US, Canada and other parts of the world, David and Albert remain rooted to the city.

“Although I keep going to Canada, I can’t let go of my business here and most of the year I’m in Chennai,” says Albert.

And despite this mass migration to several parts of the world, none of the Chinese in Chennai have returned to their home province of Hubei.

“I once visited China on a packaged tour with my wife. We couldn’t visit our native place as we couldn’t break away from the others.I have a few cousins there and I hope to visit them once in my lifetime,” says Albert.

However, Chennai remains in their hearts even as they search for better prospects elsewhere.

“I have never felt like an outsider. Chennai has and will always remain one of the most welcoming cities here. My sentiments for this city, in IPL language would be Namma Chennai-ku oru whistle podu,” David concludes with a grin.

Source…… https://www.thenewsminute.com

Natarajan

 

 

 

 

 

 

 

 

 

 

The Secret of Boxing icon…Mary Kom”s Success….

‘If I am super fit till 2020, I will compete but if I am not fit I will not.’                               

IMAGE: MC Mary Kom celebrates with her coaching staff after winning the Commonwealth Games gold medal. Photograph: PTI

Almost every medal that is there to be taken is in her kitty but M C Mary Kom says she still trains like a maniac, the latest result of the regimen being a gold on debut at the Commonwealth Games in Gold Coast on Saturday.

The 35-year-old mother-of-three, who has five world titles and an Olympic bronze medal, is seen as a sporting icon not just in India but also in other countries.

Crowned Asian champion just months ago, Mary Kom added the light flyweight (48kg) Commonwealth crown to her tally.

“The secret to my success is my fitness and I am very quick. I plan well before bouts. I am lucky that I can catch my opponents within seconds, I am able to read them very quickly,” a giggling Mary Kom said at the end of her CWG campaign.

“I don’t have injuries, all I have is minor issues like cramps sometime,” she added.

And the secret to her fitness levels and to an extent her calm demeanour in the ring is a training regimen that she refuses to let go even one day.

“When I decide something with my head and heart than even my husband cannot stop me. He sometimes tells me to take it easy after competition but I can’t help it,” she said.

“I have to train to keep myself calm. It’s a a strong urge, it’s a habit and training makes me happy. When I don’t train I feel sick sometimes,” she added.

But despite the high fitness levels, she wouldn’t commit on whether the outlandish possibility of a 2020 Olympic appearance is on her mind.

“2020 is difficult to say, but I will try my best. 48kg is not there and I will have to put on weight to be in 51kg which is never easy. If I am super fit till 2020, I will compete but if I am not fit I will not,” said the accomplished boxer.

Elated at being India’s first woman boxer to claim a Commonwealth Games gold, Mary Kom said scripting history makes her happy.

“I have won everything and all of my medals are very important. Do I need to say more? Which other boxer can claim that, now I would not be scared of anyone. I am very happy that I created history. I have got everything,” she said.

“I still think about Olympics gold but other than that I have got everything. Even in Olympics, I do have a medal. I haven’t left out anything,” she signed off.

Source……..www.rediff.com

natarajan

        

 

Hyderabad Girl Scripts History, Wins India’s First Gymnastics Medal in World Cup…!

The Gymnastics World Cup 2018 in Melbourne will go down in history as India got its first ever bronze medal in the women’s vault event.

The feat was achieved by Aruna Reddy, who finished after Slovenia’s Tjasa Kysslef and Australia’s Emily Whitehead, with a score of 13.649. A total of 16 countries were part of the World Cup series event this year.

The 22-year old dedicated her stupendous win to her late father, B Narayana Reddy, who had been instrumental for his daughter’s entry into the field.                     

Aruna with her Bronze medal. Source: Facebook.

Realising that Aruna had the agility and build for a gymnast, Narayana had her enrolled at the Lal Bahadur Shastri stadium in Hyderabad at the age of five.

“I owe everything to him, and if he had been alive and seen me on the podium today, he would have been so happy. He was there in my days of struggle, but couldn’t watch me win,” said an emotional Aruna to The Indian Express.

The Hyderabadi lass, who is a former black belt and Karate trainer, had initially trained under the guidance of coaches Swarnalatha and Ravinder. Later, Swarnalatha’s husband Giriraj took over as Aruna’s mentor after realising her immense potential and was her instructor until his untimely death in 2008.

Then, coach Brij Kishore took Aruna under his wing, and it is under his guidance that the budding gymnast blossomed and went on to clinch many medals at three National Games she had participated in, with the first one being in 2005.

In 2014, Aruna had aroused some hope for Indian gymnasts when she secured the 14th position at the qualification round of Vault apparatus at the Commonwealth Games along with a ninth place finish at the Asian Games.

Aruna came back to the fore when she had finished sixth in Vault during the 2017 Asian Championships.

The young athlete is determined to give her finest performance in the upcoming international events.

“The sad thing about this sport is that once you cross the age of 23-24, it becomes difficult to perform because the body doesn’t remain as flexible. A gymnast’s career is short. That’s why I want to make the most out of things before I turn 23,” she told Deccan Chronicle.

Aruna is also part of the Indian gymnastics contingent for the 2018 Commonwealth Games which will be held in Gold Coast, Australia.

We congratulate the young woman on her extraordinary win and wish her luck in all her future endeavours.

Source….www.the betterindia.com

natarajan

 

 

Will Chennai be able to save a 300 year old Plaque connecting it to its Armenian Past …?

The plaque is the last living relic of the Marmalong, the first ever bridge built over the Adyar river in 1726 by Armenian trader Coja Petrus Uscan.

 

 

 

 

 

 

 

If you take a walk across the busy roads of Saidapet in Chennai, chances are that you would cross what is perhaps one of the oldest living relics that connects the city to its Armenian past.

To the uninitiated, it may look like an unremarkable slab of stone on a pale green crumbling wall. However, this ordinary looking slab of stone is in fact a 300-year-old plaque that belonged on the pillars of one of oldest bridges in the city.

Marmalong Bridge, the first ever bridge across the Adyar river, was commissioned in 1726 by Coja Petrus Uscan, an immensely wealthy Armenian trader. Uscan, who had decided to settle in Madras after coming to the city in 1724, paid 30,000 pagodas from his own money to build the bridge and another 1,500 pagodas for its upkeep.

“Uscan was immensely respected and perhaps was even one of the only non-British allowed to stay in Fort St George or the White town. A devout believer in St Thomas, Uscan wanted more people to visit the Saint Thomas Mount, and therefore removed the two impediments – the river and the lack of steps – by building the bridge as well as 160 steps to the mount. This was the initial purpose of the bridge. But all that soon changed as the Marmalong Bridge became crucial to the expansion of the city, especially towards the South,” says Chennai-based novelist and historian Venkatesh Ramakrishnan.

Mount Road came after the bridge

 

 

 

 

 

 

 

 

 

 

 Mount Road, around which the city developed, came 60 years after the Marmalong bridge.

Named after Mambalam, one of the villages near the Adyar, the Marmalong Bridge perhaps laid the foundation stone for the city as it led to the emergence of the Mount Road, around which Chennai developed.

“It was only natural that a road followed after a bridge was built. The British built the Mount Road in the 1800s, around which the city grew. So, in a sense, the bridge led to the city’s birth and is very close to its heart,” Venkatesh adds.

However, the Marmalong only lives in our memories today. Where the arched bridge of Uscan once stood, a concrete replacement called the Maraimalai Adigal Bridge now exists. There are no traces of this Adyar-Armenian connect but for the last living relic – the plaque commemorating Uscan’s construction of the bridge.

With inscriptions in three ancient languages – Persian, Armenian and Latin, the Uscan plaque was established in memory of the great nation of Armenia and is a tribute to the people who helped build the city.

“The Armenian inscriptions are on the lower portion of the plaque. It can’t be read because the writing has faded with time and neglect,” according to Venkatesh.

Crusade to preserve the plaque

 

 

 

 

 

 

 

 

 

 

The neglected plaque stands near the Saidapet Metro construction site. 

Displaced from its original site, the plaque faces the perils of urbanisation and is further threatened by the metro rail work that is underway.

Years of neglect and development in the area has buried the stone in layers of debris. In fact, the bottom of the stone has disappeared under the ground as the road levels have been rising every year due to re-carpeting, Venkatesh laments.

With the construction of the Saidapet Metro station underway, historians who are fighting to save the plague urge the CMRL to give the stone a place of honor in the metro station.

Highlighting the importance of preserving such relics, Venkatesh says, “The Armenians have contributed immensely to this city. I believe it is important to preserve all traces to this link. It is really unfortunate that while the Uscan stone stands neglected, another plaque at the Fourbeck Bridge is preserved by the Architectural Society of India,” he said.

A dedicated group of Chennai historians have launched a Facebook page “Retrieve Uscan Stone” to draw attention to the issue and save the plaque.

“The Saidapet Metro work is too close to the plaque. We have been urging the officials to move the relic to a better place, may be a museum or a memorial site. We just don’t want to lose a precious piece of the city’s history,” Venkatesh says hopefully.

Source….https://www.thenewsminute.com

Natarajan

 

THE TRUTH ABOUT THE BERMUDA TRIANGLE….

The Bermuda Triangle is a large area of ocean between Florida, Puerto Rico, and Bermuda. Over the last few centuries, it’s thought that dozens of ships and planes have disappeared under mysterious circumstances in the area, earning it the nickname “The Devil’s Triangle.” People have even gone so far as to speculate that it’s an area of extra-terrestrial activity or that there is some bizarre natural scientific cause for the region to be hazardous; but most likely, it’s simply an area in which people have experienced a lot of bad luck—the idea of it being a “vortex of doom” is no more real than Bigfoot or the Loch Ness Monster (see The Origin of the Bigfoot Legend and The Origin of the Loch Ness Monster).

The Bermuda Triangle’s bad reputation started with Christopher Columbus. According to his log, on October 8, 1492, Columbus looked down at his compass and noticed that it was giving weird readings. He didn’t alert his crew at first, because having a compass that didn’t point to magnetic north may have sent the already on edge crew into a panic. This was probably a good decision considering three days later when Columbus simply spotted a strange light, the crew threatened to return to Spain.

This and other reported compass issues in the region gave rise to the myth that compasses will all be off in the Triangle, which isn’t correct, or at least is an exaggeration of what is actually happening as you’ll see.  Despite this, in 1970 the U.S. Coast Guard, attempting to explain the reasons for disappearances in the Triangle, stated:

First, the “Devil’s Triangle” is one of the two places on earth that a magnetic compass does point towards true north. Normally it points toward magnetic north. The difference between the two is known as compass variation. The amount of variation changes by as much as 20 degrees as one circumnavigates the earth. If this compass variation or error is not compensated for, a navigator could find himself far off course and in deep trouble.

Of course, despite this now being repeated as an explanation for disappearances in the Triangle on numerous documentaries and articles since then, it turns out magnetic variation is something ship captains (and other explorers) have known about and had to deal with pretty much as long as there have been ships and compasses. Dealing with magnetic declination is really just “Navigation by Compass” 101 and nothing to be concerned about, nor anything that would seriously throw off any experienced navigator.

n 2005, the Coast Guard revisited the issue after a TV producer in London inquired about it for a program he was working on.  In this case, they correctly changed their tune about the magnetic field bit stating,

Many explanations have cited unusual magnetic properties within the boundaries of the Triangle. Although the world’s magnetic fields are in constant flux, the “Bermuda Triangle” has remained relatively undisturbed.  It is true that some exceptional magnetic values have been reported within the Triangle, but none to make the Triangle more unusual than any other place on Earth.

The modern Bermuda Triangle legend didn’t get started until 1950 when an article written by Edward Van Winkle Jones was published by the Associated Press. Jones reported several incidences of disappearing ships and planes in the Bermuda Triangle, including five US Navy torpedo bombers that vanished on December 5, 1945, and the commercial airliners “Star Tiger” and “Star Ariel” which disappeared on January 30, 1948 and January 17, 1949 respectively. All told, about 135 individuals were unaccounted for, and they all went missing around the Bermuda Triangle. As Jones said, “they were swallowed without a trace.”

It was a 1955 book, The Case for the UFO, by M. K. Jessup that started pointing fingers at alien life forms. After all, no bodies or wreckage had yet been discovered. By 1964, Vincent H. Gaddis—who coined the term “Bermuda Triangle”—wrote an article saying over 1000 lives had been claimed by the area. He also agreed that it was a “pattern of strange events.” The Bermuda Triangle obsession hit its peak in the early 1970s with the publication of several paperback books about the topic, including the bestseller by Charles Berlitz, The Bermuda Triangle.

However, critic Larry Kusche, who published The Bermuda Triangle Mystery: Solved in 1975, argued that other authors had exaggerated their numbers and hadn’t done any proper research. They presented some disappearance cases as “mysteries” when they weren’t mysteries at all, and some reported cases hadn’t even happened within the Bermuda Triangle.

After extensively researching the issue, Kusche concluded that the number of disappearances that occurred within the Bermuda Triangle wasn’t actually greater than in any other similarly trafficked area of the ocean, and that other writers presented misinformation—such as not reporting storms that occurred on the same day as disappearances, and sometimes even making it seem as though the conditions had been calm for the purposes of creating a sensational story. In short: previous Bermuda Triangle authors didn’t do their research and either knowingly or unintentionally “made it up.”

The book did such a thorough job of debunking the myth that it effectively ended most of the Bermuda Triangle hype. When authors like Berlitz and others were unable to refute Kusche’s findings, even the most steadfast of believers had difficulty remaining confident in the sensationalized Bermuda Triangle narrative. Nevertheless, many magazine articles, TV shows, and movies have continued to feature the Bermuda Triangle.

Because the number of disappearances in the Bermuda Triangle is no greater than any other similarly trafficked area of the world’s oceans, they don’t really need an explanation. But if you’re still convinced that the Triangle is a ship graveyard, relative to other regions that get around the same number of travelers, here are some natural explanations from the Coast Guard to combat some of the “alien” and other fantastical theories.

The majority of disappearances can be attributed to the area’s unique features. The Gulf Stream, a warm ocean current flowing from the Gulf of Mexico around the Florida Straits northeastward toward Europe, is extremely swift and turbulent. It can quickly erase any evidence of a disaster.

The unpredictable Caribbean-Atlantic storms that give birth to waves of great size as well as waterspouts often spell disaster for pilots and mariners. (Not to mention that the area is in “hurricane alley.”) The topography of the ocean floor varies from extensive shoals to some of the deepest marine trenches in the world. With the interaction of strong currents over reefs, the topography is in a constant state of flux and breeds development of new navigational hazards.

Not to be underestimated is the human factor. A large number of pleasure boats travel the water between Florida’s Gold Coast (the most densely populated area in the world) and the Bahamas. All to often, crossings are attempted with too small a boat, insufficient knowledge of the area’s hazards and lack of good seamanship.

Source…www.today i foundout.com

Natarajan

God on the Runway ….

As part of the custom, the idols along with temple elephants are taken to Shangumugam beach for the ritualistic bath.

For two days in a year, the Thiruvananthapuram International Airport halts its flight operations for five hours on the basis of a ‘Notice to Airmen’ (NOTAM).

Respecting a centuries old temple tradition, the airport runway makes way for a grand procession.

Saturday is one of the two days in a year that sees members of the Travancore royal family, temple priests, police, and even elephants walk down the runway, as part of the temple procession. Hundreds of people also escorted the idols past the 3400-metre runway.

Flights have been halted between 4pm and 9pm at Thiruvananthapuram on Saturday.

 

The ‘Arat’ procession marks the conclusion of the Painkuni festival and the Alpassi festival. Painkuni and Alpassi are references to Tamil months. While Painkuni is in April, Alpassi is in October.

Arat is the ritualistic bath procession of temple idols at Sree Padmanabha Swami temple in Thiruvananthapuram. The procession, which began at 5pm, crossed the runway at 6.30 pm.

As part of the custom, the idols along with temple elephants are taken to Shangumugam beach for the ritualistic bath. The procession sees royal family members wearing traditional attire and carrying swords. All priests along with royal family members take a dip into the sea three times. The idols are also given a ritualistic bath.

The procession returns to the temple on the same route, accompanied by people carrying traditional fire lamps.

They have to, however, ensure that they clear the runway by 8.45pm.

“The ritual was started centuries ago when the Travancore royal family ruled here. Even after the airport was established, the procession continued to pass through the runway. When the airport was established in 1932, it was under the Royal Flying Club. Since then, the runway was open for these processions. Even after it was converted into an international airport in 1991, the practice continued as the tradition is very important to this place,” an airport official told TNM.

Since the runway is part of traditional arat procession route, the Airport Authority of India issues passes to those who participate in it. Only those who have a pass can enter the route and cross the runway to head to the beach.

“There are strict restrictions inside the airport area. CISF officials guarding the area allow only people with passes. We issue the pass only to people in the list given by temple authorities,” he added.

NOTAM is issued a week before these two dates in the year, so that all the international flights can change their schedule. NOTAM is a notice issued to pilots or airline operators before flights, alerting them of the circumstances or changes in aeronautical facilities or about local procedures that affect safety.

 

 

 

 

 

 

 

 

Source….Haritha John in http://www.the newsminute.com

Natarajan

 

 

வாரம் ஒரு கவிதை….” காந்திக்கு ஒரு கடிதம் “

 

காந்திக்கு ஒரு கடிதம்
———————-
விடுதலை பெற்று தந்தாய் என் தாய்
நாட்டுக்கு …உன்னையே விலையாகவும்
கொடுத்தாய் மத பேதம் இல்லா புதிய
பாரதம் ஒன்று படைக்க !
ஆனால் …
விடுதலை பெற்ற என் தேசம் இன்னும்
புது விடியலை தேடுதே …அது ஏன் ?
மதவாத அரசியலில் ஆதாயம் தேடுதே
ஒரு பெரும் கூட்டம் !
அது ஏன் ?
மூலைக்கு மூலை உன் சிலை
வைத்து காந்தி ஒரு பொம்மைதான் எங்கள்
அரசியல் விளையாட்டுக்கு என்று சொல்லாமல்
சொல்லுது ஒரு கூட்டம் !
காந்தியா …அது  யார் என்று கேக்குது
இன்னொரு கூட்டம் …காந்தி உன்னையே
மறந்த கூட்டம் காந்தீயக் கொள்கை கிடைக்குமா
ஒரு விலைக்கு என்று அலைவதும் உண்மை இன்று !
வேற்றுமையில் ஒற்றுமை என்பது வெறும் பேச்சு
மட்டுமா ?  ஒளிமயமான வலுவான பாரதம்
பிறப்பது எப்போது ?  என் தேசம் புது விடியல்
காண்பது எப்போது ?
சிலையாய் இருக்கும் காந்தி நீ இப்போது
எடுக்க வேண்டும் மீண்டும் ஒரு பிறவி !
காந்தி சிலைகள் எல்லாம்  உயிர் பெற்று
பல நூறு புதிய காந்திகளாய் என் மண்ணில்
பிறக்க வேண்டும் இப்போதே !
என் மண்ணின் விடுதலைக்கு ஒரே ஒரு
காந்தி நீ இருந்தாய்.. இன்று
இந்த  மண்ணின் புது விடியலுக்கு  பல  நூறு
காந்தி வேண்டுமே  அய்யா !
மறுக்காமல் நீ பிறப்பாயா அய்யா மீண்டும்
என் மண்ணில் ? ஒரு புதிய பாரதமும்
மலர்ந்து ஒளிருமா என் கண் முன்னால் ?
My kavithai as published in http://www.dinamani.com on 8th Oct 2017
Natarajan