Two Indians Have Designed A Garbage Bin That Will Reward Users With Free WiFi…

Realising the need of the Internet in everyday life, two commerce graduates decided to give free WiFi to people in exchange of a cleaner surrounding with an unique initiative — a ‘WiFi Trash Bin’.

“When somebody dumps trash into a dustbin the bin flashes a unique code, which can be used to gain access to free WiFi, says Prateek Agarwal, one of the two founders of the initiative.

Mumbai-based Agarwal and his partner Raj Desai, a self taught programmer, travelled extensively to countries like Denmark, Finland, Singapore etc and realised that keeping surroundings clean needed apart from a difference in structure, a change in the attitude of people.

“We took a lot of help from countries like Finland, Denmark, Singapore etc and decided to build a system similar to that,” says Prateek Agarwal.

The duo hit upon the idea while visiting the NH7 Weekender a music festival which is spread around a large area and as music festivals go is home to music food drinks and of course a lot of garbage.

” …It took us six hours to find our friends. Since there was no network, we could not reach them through a phone call.

It was the trigger for the idea and we thought why not provide free WiFi to people using hotspots,” says Mr Agarwal.

Keeping the place clean and helping to connect with their friends were the driving force behind their innovative project.

The self-funded experiment with support from operator MTS proved to be a success at the various Weekender Festivals held in Bangalore, Kolkata and Delhi but is not operative at the moment.

The founders say they have received queries from GAIL and talks are in due process.

“We wanted to change the attitude of the people and how things are structured, thus affecting an individual’s behaviour,” says Raj Desai.

The venture, though not operative now aims to satisfy the need of Internet at every step in the modern day world.

“… We want to work more for it,” says Mr Agarwal.

The duo say they tend to setup a network of WiFi bins thus helping to bring about a behaviourial redesign among people.

The venture was recently showcased at “Networked India”, a unique initiative by Ericsson and CNN-IBN that aims to identify and facilitate clutter-breaking innovations in the field of connectivity and mobility.

Source…..www.huffingtonpost.com

Natarajan

 

No mission is impossible….Meet Mr. K.R.Pechimuthu of Trichy…

K.R. Pechimuthu with his self-published Thirukkural booklets. Photo: M. Srinath

THE HINDU

K.R. Pechimuthu with his self-published Thirukkural booklets. Photo: M. Srinath

From blood donation to tree-planting, vermicompost and Thirukkural dissemination, retiree K. R. Pechimuthu has espoused each cause with gusto

K.R. Pechimuthu has clearly never thought of retirement as an end. What else would push him (literally) to cycle from his home in Kumaresapuram, on the outskirts of Tiruchi, distributing free booklets of the Thirukkural to primary-level school students?

“Instead of expecting the Government to come and bail us out each time, why cannot we do something ourselves?” he replies with a question.

And so, motivated by the idea of inculcating good values in youngsters, Mr. Pechimuthu and a helper hop on to their bicycles, packed with at least four 25-kilo bundles of booklets at 7 a.m., and visit the schools. Mr. Pechimuthu holds a value-orientation class using the Tamil literary classic as a foundation, for an hour, and encourages children to learn how to recite the poetic lines precisely. To keep them engaged, he offers a prize of Rs. 10 per correct recitation.

“We used to have moral science in our education system earlier, now it’s gone,” says Mr. Pechimuthu. “I use the Thirukkural to unite young children in learning how to venerate their parents and teachers, who are our founts of knowledge.”

It is 17 years since Mr. Pechimuthu stopped working as a mechanical engineer in BHEL, Kailasapuram, and 15 years since he started the Thirukkural project through his Akarur Educational Trust.

Mr. Pechimuthu reckons that at least 10,000 copies are given away every one or two months. He has cycled up to Manachanallur, 15 km from Tiruchi, on this unique mission, eager to use his retirement benefits to fund his dreams.

Father’s lessons

And there has been no dearth in the dreams department either. “People often wonder why I do all this,” he says. “When you grow older, shouldn’t you be getting more careful about your money? But then, no matter how much you earn in this lifetime, are you going to take it all with you when you die? So I thought, ‘let me look for people who need help.’”

Mr. Pechimuthu, born in Mayiladuthurai, and brought up in Devakottai, names his father A. Karupaiyya, a farmer, who worked briefly in Burma before setting up a timber depot in Devakottai, as his chief source of inspiration. “My father was a spiritually-inclined person, and used to recite theThevaram Thiruvasagam (sacred poems written by Saivite saints known as Nayanmars). “I used to be entranced by the recitation, though I couldn’t really understand their full meaning until I was much older,” recalls Mr. Pechimuthu.

“In his advanced years, my father handed over his timber depot to Periyasami, a worker who had joined us at the age of 10, as a symbol of gratitude for his long years of service,” he says. “Besides, as both my brother and I had moved on in our education and career and my sisters had settled into married life, he felt it was the best thing to do. My father’s selfless gesture convinced me to become more socially conscious.”

Social concerns

Mr. Pechimuthu’s social work started with blood donation in 1966, when he was a foreman in BHEL’s design engineering department. He donated blood around 75-80 times until he was 58 years old. He then shifted his attention to raising awareness about eye donation. In the mid-1980s, he got interested in organic farming and vermicompost, and got guidance in the subject from Chennai-based soil biologist Dr. Sultan Ahmed Ismail and Dr. Kalai of Bangalore University.

Popularising the concept through All India Radio broadcasts and workshops for Tamil Nadu Women in Agriculture, Mr. Pechimuthu mastered vermicomposting enough to develop his own study material that was used in many institutions.

Approaching retirement, he decided to set up an industrial training unit for rural youth in Vaiyyampatti block. Its students were also roped into the voluntary tree-planting drive overseen by Mr. Pechimuthu. Some 10,000 neem and laurel saplings (given free by the Agriculture Department), had been planted throughout the block by 1996, with Mr. Pechimuthu paying Rs. 10 per month out of his own funds for the maintenance of each tree planted in a public place. Unable to sustain the institute due to land problems, Mr. Pechimuthu shifted to Kumaresapuram, still keen to be of some use to the youth of the area.

And a new cause soon suggested itself to him. Approached by a tearful mother for aid to pay her child’s school fees, Mr. Pechimuthu wondered why the poor couldn’t have an affordable savings programme that would help them to educate their children.

He decided to act on the advice of his insurance agent friend, and offered to enrol the mother in an endowment assurance scheme where a Rs. 300 premium would ensure a substantial payout at maturity. “I asked her to give half the premium, and I offered to pay the other half,” he says. “By the grace of God, some 568 children have been able to pay their school fees through this policy.” It was while interacting with the students that he realised the need to teach them good manners and ethical awareness through the Thirukkural.

The man who gets up at 4 a.m. to sweep the street outside his home and clean out the open ditches, then accompany his wife on their daily stroll through the neighbourhood and finally gets ready for his school visits, is an inspiring figure. He doesn’t accept (or expect) any kind of financial or ideological sponsorship for his work.

“I don’t want people to praise me, just to absorb the ideals and values I’m putting across,” he concludes.

Mr. K. R. Pechimuthu may be contacted on 9715426463.

Source….Nahla Nainar …www.the hindu.com

Natarajan

An Indian diplomat’s gift to the people of the UAE….

Dr Tiju Joseph, an IFS officer who studied medicine, has set up the first public online blood donors registry in the UAE where he is currently posted. He speaks to Shobha Warrier/Rediff.com

Dt Tiju Joseph, Indian diplomat

Dr Tiju Thomas is a diplomat and a doctor by training. He studied medicine in Kottayam, Kerala, before becoming an Indian Foreign Service officer in 1999. Currently, he is posted as the Consul (Economic and Education, Press and Communication) in the United Arab Emirates.

After joining the consulate general in 2012, the doctor in him took him to some of the best hospitals in Dubai as the UAE has been honoured by the World Health Organisation for being among the top five countries in the world with the best blood transfusion services.

One of the hospitals he visited had a very large blood bank.

Doctors at the hospital told the consul about the blood shortage experienced by the hospitals in summer and during Ramadan.

Also, the shortage was more for rare blood groups.

“Blood donation goes down drastically when people fast and also when summer is at its peak. The UAE needs a lot of blood due to various health issues. I am told that more than 40% of the blood goes to thalassemia patients and they need blood regularly; on a fortnightly or monthly basis, Dr Thomas explained.

Thalassemia is a genetic blood disorder.

“The shortage of rare blood groups is because even in blood donation camps, donors with normal blood group are more, compared to rare groups. There is a shortage of such groups all the time which becomes acute during summer and Ramadan,” he added.

When Dr Thomas became aware of this problem and belonging to the rare O negative group himself, he donated blood right at that moment itself. He also promised a solution to the problem.

Back home, he wondered how he as an Indian could help the UAE where Indians are the biggest expat community. He thought of a blood donor registry, which is very common and successful in many cities in India, but a similar online registry was not available in the UAE.

“There are organisations with small groups who regularly donate blood, but the list is available only to them and not to the outside world. There was no way a hospital or a person in need could contact the regular donors. That is why I felt an exhaustive online public blood donor registry was needed which could be accessed by anyone,” Dr Thomas said.

The Consul started the process by first designing a Web site www.blooddonors.ae and then contacting various Indian organisations for their list of donors.

To his surprise, he found that they did not have a proper database of donors. The organisations were given the option to operate pages on the Web site where they could add, delete or correct the information.

They were also given the facility to add photographs of the blood donation drives organised by them.

“It took some time for us to develop all this. Though it was free for all and for a free Web site, being a diplomat, I had to get the necessary permission to go about it.”

On June 14 which is World Donation Day, the first and the biggest blood donor directory in the UAE had a soft launch, and on June 21 — International Yoga Day, Dr Thomas decided to officially launch the Web site.

“16,000 people had assembled to celebrate International Yoga day and we thought that would be the ideal day to launch the Web site too. Yoga is a gift of India to mankind, to the entire world. Similarly, this is a gift of the Indian community to the UAE community.”

Dr Thomas was overwhelmed by public enthusiasm. 110,000 visitors accessed the Web site.

“It is remarkable and I should thank the Indian community here for the response.”

The site has separate options for individuals and groups. Individual donors can go to the Web site and register themselves and there is a page for organisations, associations and large groups that can be contacted to organise instant blood donation drives in case of shortages.

Dr Thomas says 1,650 people have already registered. With the Sikh community group of 2,500 members already joining; the Dubai Kerala Muslim community organising a one week campaign to enrol 1,000 to 1,500 people; the Christian church giving a list of another 1,500 names; Bharatiyam, the friends of India offering to enrol their 1,000 members and also the Indian Schools Association promising to enrol parents and teachers once schools reopen — the response has been heartening.

Dr Thomas hopes to have at least 10,000 names in the registry very soon.

“This is only the beginning. The UAE has an Indian population of around 2.5 million. Though not all can and will donate, we are trying to get the maximum number of people from the age group of 18 to 55 to enrol in the registry. Anybody in need of blood can enter the Website and see the name of the donor, mobile number, gender, blood group and the last date of blood donation. Later on, we plan to add the donor id given by the Dubai blood bank so that anyone can reliably contact the person.”

Other than functioning as a registry, the Web site has many articles on blood and blood donation, both in English and Arabic, and also an audio visual game on how to match various blood groups.

As it was an Indian diplomat who launched such an initiative, it received a lot of media attention. Dr Tiju Thomas says African countries like Ethiopia and Kenya, and other Middle Eastern countries have evinced interest and requested him to replicate such a Web site in those countries.

“I believe this is how we build bridges between various nations and communities,” he says.

While it will be the blood banks at hospitals that would mostly use the registry, Dr Thomas says: “Even if a single person gets a life out of this registry, we will feel the work rewarding. India is very advanced as far as such registries are concerned, but many countries in the world are in need of such an initiative.”

“My dream is to see this is put to use in many countries to save lives. This is a stepping stone to a bone marrow registry and I see many other possibilities in the future.”

Source….Shobha  Warrier in www. rediff.com

Natarajan

Message for the Day…” Time Wasted is Life Wasted…”

Sathya Sai Baba

You are wasting a lot of time in meaningless pursuits. Time wasted is life wasted. Our ancients never wasted even a minute. They considered God as the embodiment of time and extolled Him thus: Kalaya Namah, Kala Kalaaya Namah, Kalaateetaya Namah, Kalaniyamitaya Namah(Salutations to the Embodiment of Time, to the One who conquered time, to the One who transcends time and to the One who ordains time). Why have you forgotten the truth that time is verily God? You eagerly await a Sunday thinking that you can relax and enjoy. In fact, you should feel sad that you are wasting time without doing any work on a Sunday. You have to utilise your time in a proper way. If you do not have any work, undertake social service. Help your fellowmen. Life becomes meaningful only when you make proper use of time.

” இட்லிக்கு ஏன் அந்த பெயர் வந்தது …” ?

மஹான் சாப்பிடுவது என்னவோ அவல்பொரிதான். எப்போதாவது கீரையை தமது மதிய உணவில் சேர்த்துக் கொள்வார் என்று மடத்து ஊழியர்கள் சொன்னது உண்டு. இருந்தாலும் சமையல் பக்குவத்தைப் பற்றி அவர் சொல்வதைக் கேட்டு பிரபல சமையல்காரர்களே மூக்கில் விரல் வைத்திருக்கிறார்கள்.

அவ்வப்போது மடத்திற்கு அரிசி, பருப்பு, உளுந்து என்று பக்தர்கள் மூட்டை மூட்டையாகக் கொண்டுவந்து கொடுப்பார்கள். ஒரு தடவை பக்தர் ஒருவர் தன் தோட்டத்தில் பயிரான கருணைக்கிழங்கை மூட்டையாகக் கொண்டு வந்து கொடுத்தார். மடத்தில் சிப்பந்திகள் மிகவும் திருப்தியாக அதை மசியல் செய்து எல்லோருக்கும் பரிமாறினார்கள். சாப்பிட்டவர்கள், முதலில் அதை எடுத்து வாயில் போட்ட பிறகு அதைத் தொடவே இல்லை. இலையில் மூலையில் அதை ஒதுக்கி வைத்து விட்டனர். ஏனெனில் கிழங்கு மசியல் நாக்கில் பட்டவுடன் அரிப்பு ஏற்பட்டு விட்டது. அதனால்தான் ஒதுக்கிவிட்டார்கள்.

இந்த ’மசியல் பகிஷ்காரம்’ மஹானின் காதுக்குப் போகாமல் இருக்குமா?

சமையல் செய்தவர்கள் மஹானின் முன்னால் கையைக் கட்டிக் கொண்டு விசாரணையை எதிர்பார்க்கும் குற்றவாளிகளைப் போல் நின்றுகொண்டு இருந்தார்கள்.

அவர்கள் எல்லோரும் பயந்தபடி ஏதும் நடக்கவில்லை. அமைதியான குரலில் மஹான் கேட்டார்:

“எப்படிச் சமையல் செய்தாய்?”

“கழுநீரில் நன்றாக அலசியபிறகு புளி விட்டுக் கொதிக்க வைத்தேன்… இந்தக் கிழங்கு அதற்கெல்லாம் மசியவில்லை… அதனுடைய குணம் மாறவில்லை..” என்று பிரதம சமையல்காரர் குறைப்பட்டுக் கொண்டார்.

பெரியவா சிரித்தபடியே சொன்னார்:

“கருணைக்கிழங்கை வெந்நீரில் வேகவைக்கும்போது அதோடு வாழைத்தண்டை சிறிதாக நறுக்கிப் போட வேண்டும். இரண்டும் நன்றாக வேகும்போது, கருணையின் குணம் மாறிவிடும்” என்றார்.

மறுநாள் இந்த முறைப்படி சமைத்தபோது எல்லோரும் விரும்பி, கேட்டுச் சாப்பிட்டார்கள்.

சமையல் விஷயத்தில் மஹானின் இன்னொரு அனுபவம்.

பண்டிதர் ஒருவர் மஹானிடம் பேச வந்தார். அவரிடம் ஏதேதோ பேசிக்கொண்டு இருந்து விட்டு, மஹான் ’‘இட்லி’ என்று ஏன் பெயர் வந்தது?’ என்று கேட்டார்.

ஏதோ புதிய விளக்கம் தருவதாக நினைத்த அந்தப் பண்டிதர் சொன்னார்:

“இலையில் இட்லியைப் போட்டவுடன் அது காலியாகி விடுகிறது. இட்டு+இல்லை=இட்டிலை-இட்லி” என்றார்.

மஹான் சிரித்துக்கொண்டே அவரிடம் கேட்டார்:

“இலையில் இட்லி விழுந்ததும் எல்லோரும் அதை இல்லையின்னு ஆக்கிடும் சாத்தியம் நம்பும்படியாக இல்லையே. என்னை மாதிரி எத்தனையோ பேர் அதை இலையிலேயே வச்சிண்டு உட்கார்ந்து இருக்காளே, அதனால் நீங்கள் சொல்ற விளக்கம் சரியில்லை.”

”பெரியவா சொன்னா கேட்டுக்கிறேன்….”

“ஏதாவது நாம் சமைக்கிறோமுன்னா, அதுக்குக் கொஞ்சம் சிரமம் எடுத்துக்கணும் இல்லையா?”

“அடுப்புப் பக்கத்துலேயே நிக்கணும். கருகிப் போகாமப் பாத்துக்கணும். இல்லேன்னா பக்குவம் கெட்டுப் போகும் இல்லையா? இட்லியை எடுத்துக்கோங்கோ. அதை ஊத்தி வச்சுட்டு பத்து நிமிஷம் அதை மறந்து அந்தண்டை போய் வேறு வேலையைக் கவனிக்கலாம். தானாக வெந்து, பக்குவமாக இருக்கும். ஒன்றை வைத்துவிட்டுத் திரும்பிப் பாராமல் வருவதை இடுதல் என்கிறார்கள். ‘இடுகாடு, இடுமருந்து’ என்பது போல் இட்லி என்று பெயர் வந்திருக்கலாம்” என்று முடித்தார் எல்லாம் தெரிந்த ஞானியான மஹான்.

மிகப்பெரிய விஷயங்கள் மட்டுமல்லாமல் சிறு சிறு விஷயங்களுக்கும் அவர் அளிக்கும் விளக்கங்கள் எல்லோராலும் அங்கீகரிக்கப்பட்டன. சமையல் விஷயமாக அவர் சொன்ன கருத்துக்கள் காஞ்சிமடத்தில் இன்றும் உலா வருகின்றன.

ஒருநாள் மடத்து சமையல்காரர் ஒருவர், மடத்திற்கு சமையல் செய்ய பெருங்காயம் அதிகமாகத் தேவை என்று விண்ணப்பம் கொடுக்க, “சாம்பார், ரசம் வைக்கும்போது தனித்தனியாக பெருங்காயத்தை போடக்கூடாது. நீ பருப்பை சாம்பாருக்காக வேக வைக்கும்போது அதில் பெருங்காயத்தைப் போட்டுடு. அதே பருப்பு தானே சாம்பார், ரசம் வைக்க உதவுகிறது. அதில் பெருங்காய வாசனை இல்லாமலா போகும்? இப்படி செய்து பார். அதிகப் பெருங்காயம் தேவைப்படாது…” என்று மஹான் விளக்கமாகச் சொன்னார். இத்தனை நாள் சமையல் செய்யும் தனக்கு இந்த உத்தி தெரியவில்லையே என்று புலம்பினார் சமையல்காரர்.

இன்னொரு சம்பவம் – ‘ரசமான விவாதம்’ :

அதாவது குழம்புக்கும் ரசத்துக்கும் என்ன வித்தியாசம்?

“இரண்டிலுமே பருப்பு, புளி, உப்பு, சாம்பார்பொடி பெருங்காயம் தானே இருக்கு?”

அங்கிருந்த பக்தர்கள் “சாம்பாரை முதலிலும் ரசத்தை பின்னாலும் சாப்பிடுகிறோம், அதுதான் வித்தியாசம்” என்றார்கள்.

மஹான் பெரிதாகச் சிரித்தார்.

“குழம்பில் காய்கறி உண்டு. ரசத்தில் இல்லை. இதுதான் வித்தியாசம்” என்றார்.

இந்தக் குழம்பையும் ரசத்தையும் வைத்து அன்று ஒரு சிறிய பிரசங்கத்தையே எல்லோருக்கும் விளக்கமாகச் சொன்னாராம்.

அவர் சொன்னதன் கருத்து என்ன?

“தான் என்னும் அகங்காரம் மனதில் இடம் பெற்று விட்டதால், நாம் குழம்பிப் போகிறோம். அதாவது சாம்பார் போல்… ஆனால் இது இல்லையென்றால் மனம் தெளிவாக இருக்கும் ரசம் போல. இவைகளை மறக்கக் கூடாதுங்கிறதுக்காகத்தான் தினமும் குழம்பு ரசம் வைக்கிறோம். நீங்கள் விருந்துக்குச் சென்றால் குழம்பு, ரசம், பாயசம், மோர் என்று வரிசைப்படி சாப்பிடுகிறோம் இல்லையா?

இந்த உணவுக்கலாசாரம் வேறு எங்கேயும் இல்லை. மனிதன் பிறக்கும் போதே அவன் மனதில் ‘தான்’ என்னும் அகங்காரம் இடம் பிடித்து வருகிறது. அவன் பலவிதமான குழப்பத்தில் ஆள்வதால் அவன் மனம் குழம்புகிறது.

இதைத்தான் முதலில் நாம் சாப்பிடும் ‘குழம்பு’ எடுத்துக் காட்டுகிறது. அது தெளிந்துவிட்டால் ரசம் போல் ஆகிவிடுகிறது. இவற்றை தொடர்வது இனிமை, ஆனந்தம் அவைதான் பாயசம் – மோர் – பட்சணம் – இதைப் போல் மனிதனின் வாழ்க்கைக்கும் சாப்பிடும் சாப்பாட்டுக்கும் பலவிதமான ஒற்றுமைகள் உண்டு.

மோர் தனித்தன்மை வாய்ந்தது. பிரம்மானந்தத்துடன் நம் மனம் லயிக்க இது உதவுகிறது. பாலிலிருந்து தயிர், வெண்ணை, நெய் மோர் என்று தொடராகப் பொருட்கள் நமக்குக் கிடைக்கின்றன. மோர்தான் கடைசி நிலை. அதிலிருந்து நீங்கள் எதையுமே எடுக்க முடியாது.

அதனால் தான் பரமாத்மாவைக் கலந்தபின், மேலே தொட ஏதும் இல்லை என்பதை மோர் தெளிவாக்குகிறது. அதாவது மோர் சாதம் முடிந்தால் இலையை விட்டு எழுந்திருக்க வேண்டாமா?” என்று அன்றைய தினம் நீண்ட பிரசங்கமே செய்து விட்டார் மஹான்.

நாம் தினமும் சாப்பிடும் சாப்பாட்டைப் பற்றிய விளக்கத்தை இதுவரை, இதைப்போல் யாரும் சொன்னதே இல்லை. இவர் சகலமும் தெரிந்தவர் என்பதற்கு இதைப் போல் எவ்வளவோ எடுத்துக்காட்டுகள், தெய்வீகத்தைத் தவிர அவருக்கு வேறு ஏதும் தெரியாது என்று நினைப்பவர்கள், மஹானை சரிவர அறியாதவராகத்தான் இருப்பார்கள்

Read more: http://periva.proboards.com/thread/9883/#ixzz3j3wfN42x

Source….www.periva.proboards.com

Natarajan

 

 

 

Message for the Day…” In all the Worldly Activities , You should be Careful not to offend the Propriety…”

Sathya Sai Baba  Whoever subdues egoism, conquers selfish desires, destroy one’s bestial feelings and impulses, and gives up the natural tendency to regard the body as the Self, is surely on the path of Dharma; they know that the goal of Dharma is the merging of the wave in the sea! In all worldly activities, you should be careful not to offend propriety, or the canons of good nature; you should not play false to the promptings of the Inner Voice, you should be prepared at all times to respect the appropriate dictates of conscience; you should watch your steps to see whether you are in someone else’s way; you must be ever vigilant to discover the Truth behind all this scintillating variety. This is your duty, your Dharma. The blazing fire of Jnana, which convinces you that all this is Brahman (Sarvam Khalvidam Brahma) will consume into ashes all traces of your egoism, and worldly attachment.

 

The Doctor Who Makes the Difference… Meet Dr. M.R. Rajagopal Kerala…

On August 10, the Human Rights Watch, an international non-governmental organisation that conducts research and advocacy on human rights, announced that Dr M R Rajagopal was one of the recipients of the prestigious Alison Des Forges Award for Extraordinary Activism (external link).

Announcing the award, the NGO said that Dr M R Rajagopal was being honoured for ‘his efforts to defend the rights of patients with severe pain to live and die with dignity’.

On this occasion, Rediff.com digs into its archives, tracking down Dr M R Rajagopal’s sincere efforts of changing lives and changing the way India looks at palliative care.


‘Even if there is only one day left for a person, I find it very satisfying to have made a difference. That is because I believe life matters. If I can bring a smile to the face of a person who has seen only pain and suffering, I feel satisfied.”

Rediff.com’s Shobha Warrier meets Dr M R Rajagopal who has made such a difference to the lives of the terminally ill.

Dr M R Rajagopal attends to a terminally ill patient. Photograph: Shobha Warrier/Rediff.com

“I haven’t slept for months. I can’t lie down in any position. The pain is killing me. I want to sleep for just one day without the pain bothering me. Please do something, doctor,” Sasidharan Nair breaks down. He has very advanced cancer in the spinal cord and many other bones.

“No, you need not suffer any pain. You have every right to feel better,” says Dr M R Rajagopal, prescribing morphine.

A few days ago, I travelled with Dr Rajagopal and the Pallium India team on home visits to some of the remotest areas outside Thiruvananthapuram; places where no vehicle could go. We climbed hills and walked through rubber plantations to visit terminally ill cancer patients.

The doctor was patience personified, listening keenly to all the complaints the patients had, and consoling them with compassionate words. The visits continued until late in the evening, but Dr Rajagopal’s energy and commitment didn’t wane in the slightest. The nurses on his team changed diapers and catheters, and dispensed the medicines prescribed by the doctor for free.

If you are one of those who has faced the frustration of dealing with doctors in corporate hospitals, who have no time to even talk to you, you will find Dr Rajagopal an aberration.

He picks up his phone when you call, calls you back if he can’t, and listens to all of your concerned questions, answering them honestly and patiently. You don’t find doctors like him anymore.

Pallium India wants to take care of those in terrible pain and isolation due to cancer, AIDS, paralysis, or other prolonged, debilitating, diseases. ‘No one,’ the organisation believes, ‘should be left to face all of this without support and proper medical care.’

A Pallium India van sets out to reach out to terminally ill patients. Photograph: Shobha Warrier/Rediff.com

Dr Rajagopal set up the country’s first palliative care unit, the Institute of Palliative Medicine, in Kozhikode, Kerala, in 1993, at a time when few in India had heard of palliative care.

The World Health Organisation only passed a resolution integrating palliative care as a part of healthcare on January 23, 2014.

“I was then working in the KozhikodeMedicalCollege as an anaesthetist,” recalls Dr Rajagopal, “I was also treating patients in pain, mainly cancer patients. It was a 42-year-old college professor with two small children who taught me a lesson. He had cancer of the tongue spreading to his cheeks. I gave him a nerve block, and the next day, he told me he was pain free.”

“I was very happy. He asked me then, ‘When should I come again?’ I said, ‘You don’t have to come back unless you are in pain’.”

That night, the young professor committed suicide.

“I found out that his oncologist had never discussed the prognosis with him,” remembers Dr Rajagopal. “So, he was expecting a cure. When I told him that he didn’t have to come back again, he understood for the first time that his disease was incurable.”

“I never bothered to find out what his emotions were and how he felt; I just relieved him of his physical pain. That was a turning point in my life. He gave up his life to teach me that a man is not made of just a few nerves and organs.”

Dr M R Rajagopal: You don’t find doctors like him anymore, says Shobha Warrier. Photograph: Shobha Warrier/Rediff.com

After the professor’s death, Dr Rajagopal understood that he had to look at disease-related suffering as a whole; the physical, the psychological, social, and spiritual.

Dr Rajagopal came across a book on palliative care by Dr Robert Twycross. He also attended a lecture by a British nurse, Gilly Burn, who travelled around India teaching palliative care, and invited her to his centre in Kozhikode.

After spending half an hour at the centre, she asked him whether he was interested in going to Oxford to take a course in palliative care. The 10-week course served as the doctor’s formal introduction to the precepts of palliative medicine.

When he came back, with a capital of Rs 1,500, he formed a non governmental organisation with six friends, each of whom contributed Rs 250.

At this point, he was sure of one thing — that he was going to offer the treatment for free, as most of the patients who came to the Kozhikode Medical College were very poor.

When he discovered that his patients did not buy the medicines he prescribed, he started dispensing the medication for free, a practice he continues to this day.

“This is possible due to many kind-hearted people,” he says. “There are many such people around us, contrary to our belief.”

The small unit he started in Kozhikode in 1993 became Pallium India in 2006, aiming to care for all terminally ill people in the country.

Pallium India has palliative care facilities in 11 states, mostly in the north and north-east. The Thiruvananthapuram unit, a WHO collaborating centre for four years, is a demonstration project that works with 12 link centres in the interiors of the Kerala capital.

Eighty two per cent of the patients Pallium India sees are from the poorest sections of society. People like Sasidharan Nair, Yunus, Shiji and Esther.

Dr Rajagopal and his team walk down the hill to Shiji’s home. Photograph: Shobha Warrier/Rediff.com

Yunus, who suffers from lung cancer, is angry.

“We went to the TrivandrumMedicalCollege for treatment and we were asked to take a CT scan at a private centre. We went to the centre with all the money we had. We had just Rs 1,900, and they wanted Rs 10,000. Where are we supposed to find Rs 10,000?” he asks angrily.

He was the family’s only earner till he fell ill two years ago. His family is now dependent on his 18-year-old son.

A narrow path through a rubber plantation leads us to a small unfinished house, where 20-year-old Shiji lives. He lies on the bed, paralysed from the waist down.

From the time the sun comes out, he lies on his bed, staring at the huge trees and the blue sky, thinking of the days he and his father had built the house brick by brick.

The house was not finished when Shiji was diagnosed with cancer two years ago. Today, his world is confined to the tiny room he built.

Hope is what makes this young man smile. He believes he will get better one day and go out. Raveendran, his father, has hopes for his only son, and it is that which has driven him to pledge the house and borrow money from wherever he could.

His debt has now run up to Rs 50 lakh (Rs 5 million), but he is hopeful that Shiji will get better and the two of them will work hard and pay off all the debts.

Raveendran has borrowed money again to take Shiji to the VelloreMedicalCollege. “I feel my son will get better…” he says.

As we walk back to the car, Dr Rajagopal speaks of a healthcare system that ignores the psycho-social aspect of suffering.

“It is this kind of unnecessary treatment and lack of information that has resulted in people like Raveendran building up huge debt burdens from which he may never escape,” he says.

“This kind of destruction of families in the name of healthcare is cruel and almost criminal. The so-called healthcare industry is exploiting the ignorance of people for financial gain. Palliative care is making a difference to such people, and it will transform healthcare.”

Dr M R Rajagopal interacts with his patient, Sasidharan Nair. Photograph: Shobha Warrier/Rediff.com

“It is sad that people have to go through years of treatment without psycho-social support just because they are undergoing curative treatment,” says Dr Rajagopal, stressing that palliative care should start at the time of diagnosis and go hand in hand with curative treatment.

Pallium India doesn’t just take care of the terminally ill, though up to half of all its patients suffer from terminal cancers.

“It is very worthwhile working with even the terminally ill, because even if there is only one day left for a person, I find it very satisfying to have made a difference. That is because I believe life matters. If I can bring a smile to the face of a person who has seen only pain and suffering, I feel satisfied.”

Dr Rajagopal can be described as a crusader in making morphine-based medicines, one of the cheapest and the most effective treatment for chronic pain, available to every patient in pain.

The 15th Lok Sabha recently passed an amendment to the Narcotic Drugs and Psychotropic Substances Act in its last sitting only because of Dr Rajagopal’s efforts.

“It was the culmination of frustrating moments waiting outside government offices and being insulted. But I also saw a lot of goodness in many people.”

Once the amended Act is implemented, the licensing procedure for obtaining and storing morphine becomes very simple.

The amendment essentially scraps the long list of licences, which currently varies from state to state, that drug makers and hospitals are required to obtain in order to produce and store morphine sulphate.

Under the new Act, there will be a uniform regulation across states for issuing licences to manufacture morphine-based drugs.

Similarly, each medical institution that previously needed four to five different licences from different government agencies to store morphine will now have to approach just the state Food and Drug Administration.

Does that mean the amendment to the NDPS Act will transform pain relief?

“No. It needs harder struggle,” says Dr Rajagopal. “But we can consider it a new beginning. Regulatory barriers are not the only barriers to access to pain relief. I would say attitudes and lack of knowledge among medical professionals is the biggest barrier.”

“To make this a success, drug availability, education and strategy are equally important. We now have a government strategy for palliative care; but this is not full-fledged or fully funded.”

“Drug availability can improve with the amendment provided we work with each state government,” Dr Rajagopal adds, “and make sure that the Act is implemented without additional complications.”

“Government hospitals should have doctors and nurses with basic education in pain management and the hospitals should have morphine and other essential narcotic drugs. Then again, pain management is not enough on its own, there also has to be psycho-social support.”

Dr M R Rajagopal and his team walk up an unpaved path to a patient’s home. Photograph: Shobha Warrier/Rediff.com

Dr Katherine Irene Pettus of the International Association for Hospice and Palliative Care, who accompanies us on the home visits, is a strong advocate of using morphine to relieve pain.

She became a hospice volunteer after having watched, as a 19-year-old, her mother die in pain in the United States.

Today, she works from Vienna to educate physicians, politicians and lawyers on the purpose of morphine in palliative care. “My work involves educating people on the need to make morphine-based medicines available instead of controlling them. They only care about control, which doesn’t work anyway,” Dr Pettus says. “We have drug addicts, illegal use, and de-addiction centres everywhere, but yet, 80 per cent of the world has no access to morphine.”

Kerala follows a model of palliative care that other Indian states would do well to emulate.

Dr Rajagopal has shaped the Kerala government’s palliative care policy. “Palliative care,” he says, “has to be fully integrated into the healthcare system.”

“For example, when I fall ill, the doctors and nurses treating me will consider me a human being — and not only look at my coronary arteries — but try to understand what I feel. I hope they will care for my family too.”

“I hope that when I go, I will not be shut up in an intensive care unit, but instead have someone who cares for me sitting beside me, and maybe holding my hand. It would be the ultimate cruelty if I have to die in an intensive care unit with tubes in every orifice and masked creatures working around me.”

“If I were to get disoriented and delirious, my hands and feet may be tied up. I am looking for a world where this kind of intensive cruelty does not happen anymore. I hope for a world where healthcare is delivered with compassion and empathy.”

 

 

Source…….Shobha Warrier / Rediff.com

Natarajan

“Winners don’t do things differently. They do different things”….

No, I haven’t made a mistake in the title. The age-old saying, ‘Winners don’t do different things. They do things differently,’ made famous by Shiv Khera in his book You Can Win, is, in my opinion, wrong.

I remember it was quoted a lot when the book came out. Every individual can be great. All you need to do is work hard, and ‘work smart’. And every one would nod knowingly at the last clause. So that’s what I did — studied hard, went to a good B-school, got a great job and worked hard (and smart) there.

Unfortunately, that saying doesn’t always apply. And it’s becoming antiquated as ‘technology eats the world’ (to co-opt Marc Andreessen’s pet phrase).

This mentality of doing things smarter now pervades all aspects of our life. But it suffers from one fallacy, which I call ‘focusing on the numerator’.

It’s like a company that focuses only on improving its profit margin. It brings in cutting-edge efficient machines and implements just-in-time production techniques. But with all these productivity improvements, how much could the profit margin increase? From 15 to 20 per cent? To 40 per cent? Is 100 per cent possible?

Even in the best (and quite impossible) scenario, the upside is capped at 100 per cent of revenue. But, what if you focused, instead, on the denominator? What if you looked for ways to achieve a step jump in revenue? Suddenly, there’s far more value to capture, even if you are inefficient.

What you work on matters, and matters far, far more than how hard you work. This is an example of a Power Law, which I’ve written about before. In the early 1900s in England, there were some people who were called ‘knocker-uppers’. Their task was to wake people up every morning. They would walk the streets with a long stick, and tap on windows till people woke up. Many of them worked hard. I’m sure they worked smart too, with well-balanced, aerodynamic and sonorous sticks. Still, they lost their livelihoods in a jiffy when alarm clocks came into the market.

Moral of the story: Do more valuable tasks, instead of doing less valuable tasks efficiently or smartly. Doing something unimportant well does not make it important.

This is how the world is today — it’s the new normal. The companies that win are the ones that innovate 10 times more than their competition and ‘change the game’ and not the ones who innovate incrementally. As Peter Thiel says in his book, don’t move an industry to greater efficiencies (i.e., from 1 to 1.1). Focus instead on moving something from zero to one.

Look at the biggest companies around us — Google (search advertising), Apple (iPhone), Amazon (e-commerce, e-books, etc.). They didn’t just improve search algorithms, build a better phone, or sell books through a simpler distribution chain. They revolutionised their respective industries, not by doing things differently or more efficiently, but by doing different things.

And it’s not just companies: it’s visible in every aspect of life. No longer can you say, ‘Karm kar, phal ki chinta na kar‘ (‘Work hard, don’t worry about the result’), in all honesty. If the recipe is bad, it doesn’t matter how good a cook you are.

This may be bad news. But it’s good news as well. Once you start looking for this ‘focus on the numerator’ behaviour everywhere, you can make more valuable decisions for your company, your products, and with your time.

A few examples of the implications, off the top of my head:

Product Management: Instead of A/B testing and optimising your nth new feature, focus on getting more people to use your product. Andrew Chen puts this well in a recent article.

HR: Instead of trying to getting the best out of your team, learn how to build a better team. [This is more important in technology businesses, and less so in traditional brick-and-mortar companies.]

Health: You can try to manage your cholesterol by eating French fries cooked in refined oil or unsaturated oil or whatever the flavour of the season is. Or, you can just stop eating French fries!

Personal Finance: Focus on earning more, not spending less. A direct corollary of the revenue-profit point I made earlier. It’s ironic, but I’m the prime target for this lesson. I started expense budgeting almost before I could walk. I’ve spent countless hours balancing my expenses, tracking my receipts, and strategising lower spends, when I could have instead focused on doing more valuable things. Which means anything else, basically.

Personal Productivity: Be effective, not efficient, as Tim Ferriss says in The Four Hour Work Week. Do two important things, instead of 10 unimportant ones. A lesson for me as well, as I was firmly in the ‘get more out of your day’ brigade.

TL:DR: In work as in life, we should strive hard by all means. But we must think hard first: is what I’m doing the most valuable thing I could do? Let’s build more important things, instead of optimising our lives away.

Jitha runs a small digital marketing startup in Mumbai. He was a strategy consultant at Monitor Group, before he ‘saw the light’ and decide to struggle instead. He reads voraciously (62 books in 2014!) and likes to write in his free time.

See some of his previous work atjitha.me.

Photograph: Alex Wong/thestocks.in 

 Source…..Jithamithra Thathachariin http://www.rediff.com

Natarajan

 

22 Reasons To Believe Hinduism Is Based On Science….

Somebody has rightly said, “Hinduism is not a religion, it is a way of life.” Here Nature is of paramount importance and the Gods of Hinduism are basically different forms of Nature. It is amazing how various practice of Hinduism has an underlying scientific benefit. Let’s look at 22 Hindu rituals to see how scientific this ancient religion has been.

1. People are advised to worship Neem and Banyan tree in the morning. Inhaling the air near these trees, is good for health.

Neem and Banyan tree

2. If you are trying to look ways for stress management, there can’t be anything other than Hindu Yoga aasan Pranayama (inhaling and exhaling air slowly using one of the nostrils).

 

3. Hindu temples are built scientifically. The place where an idol is placed in the temple is called ‘Moolasthanam’. This ‘Moolasthanam’ is where earth’s magnetic waves are found to be maximum, thus benefitting the worshipper.

Moolasthanam

4. Every Hindu household has a Tulsi plant. Tulsi or Basil leaves when consumed, keeps our immune system strong to help prevent the H1N1 disease.

 

5. The rhythm of Vedic mantras, an ancient Hindu practice, when pronounced and heard are believed to cure so many disorders of the body like blood pressure. 

Vedic mantras

6. Hindus keep the holy ash in their forehead after taking a bath, this removes excess water from your head.

7. Women keep kumkum bindi on their forehead that protects from being hypnotised.

kumkum bindi

8. Eating with hands might be looked down upon in the west but it connects the body, mind and soul, when it comes to food.

 

9. Hindu customs requires one to eat on a leaf plate. This is the most eco-friendly way as it does not require any chemical soap to clean it and it can be discarded without harming the environment.

10. Piercing of baby’s ears is actually part of acupuncture treatment. The point where the ear is pierced helps in curing Asthma. 

Piercing of baby’s

11. Sprinkling turmeric mixed water around the house before prayers and after. Its known that turmeric has antioxidant, antibacterial and anti-inflammatory qualities.


12. The old practice of pasting cow dung on walls and outside their house prevents various diseases/viruses as this cow dung is anti-biotic and rich in minerals.

pasting cow dung

 

13. Hindus consider drinking cow urine to cure various illnesses. Apparently, it does balance bile, mucous and airs and a remover of heart diseases and effect of poison.

drinking cow urine

14. The age-old punishment of doing sit-ups while holding the ears actually makes the mind sharper and is helpful for those with Autism, Asperger’s Syndrome, learning difficulties and behavioural problems.

age old punishment

15. Lighting ‘diyas’ or oil or ghee lamps in temples and house fills the surroundings with positivity and recharges your senses.

Lighting diyas

16. ‘Janoyi’, or the string on a Brahmin’s body, is also a part of Acupressure ‘Janoyi’ and keeps the wearer safe from several diseases.

Janoyi

17. Decorating the main door with ‘Toran’- a string of mangoes leaves actually purifies the atmosphere.

Toran

18. Touching your elder’s feet keeps your backbone in good shape

Touching your elder’s feet

19. Cremation or burning the dead, is one of the cleanest form of disposing off the dead body.

 

20. Chanting the mantra ‘Om’ leads to significant reduction in heart rate which leads to a deep form of relaxation with increased alertness.

Chanting the mantra

21. Hanuman Chalisa, according to NASA, has the exact calculation of the distance between Sun and the Earth.

Hanuman Chalisa

22. The ‘Shankh Dhwani’ creates the sound waves by which many harmful germs, insects are destroyed.The mosquito breeding is also affected by Shankh blowing and decreases the spread of malaria.

Shankh Dhwani

Source….www.rookiestew.com

Natarajan

Will the Mist Lift in Kodaikanal….?

“If the company accepts its mistake and compensates us, it would serve as justice.” Helen Margaret with her mentally-disabled son Nitesh Kumar. Photo: Sruthisagar Yamunan

The focus on mercury poisoning following a popular rap song raises hopes for victims in Kodaikanal

The serene view of the Kodaikanal hills from the ‘Coaker’s Walk’ hides a tale of melancholy and everyday struggle. As she flitted from one pushcart to another attending to a rare tourist in this off-season, Helen Margaret, now 39, recalled in a tremulous voice her days as a worker at the defunct thermometer factory of Hindustan Unilever on St. Mary’s road. “In the three years from 1996 when I worked there, I did not know the hazards of mercury. We used to play with the silvery liquid, often throwing it at each other,” she recollects, making the “bhoni” (first sale of the day) of her small fruit cart.

Playing with mercury, recognised as one among top ten chemicals of major public health concern, came with a price, she says. Her second son Nitesh Kumar was born with mental disability in 2000.

Subsequently, her husband, a chronic diabetic, died. Today, Ms. Margaret takes care of three school-going sons from a meagre income of Rs 150 a day. “I cannot leave Nitesh alone for a minute. He studies at the Church-run school for the disabled nearby. I make multiple visits to check on him. My life is a struggle that I cannot explain,” she rues, outraged by a recent comment by Unilever CEO Paul Polman that he wants only facts and not “false emotions” on Kodaikanal.

The ‘Kodaikanal Won’t’ rap video released this month has brought focus to the plight of these former workers, and the pristine environment of this Western Ghat hill station.

According to the World Health Organisation, foetuses are most susceptible to developmental effects due to mercury. “It can adversely affect a baby’s growing brain and nervous system. The primary health effect of methylmercury is impaired neurological development.” Industrial processing is listed as one of the two important ways of exposure to mercury. And former workers say they were exposed to a lot of mercury.

“I never wore a glove when I handled the thermometer. I had severe skin rashes, which were treated as allergies. It was only after the factory was shut in 2001 that we came to know of the dangers of mercury. We were never told about it when we worked,” says P. Sangeetha, who claims to have worked at the site in 1996 when she was just 14 years old.

The company maintained women were never allowed to work in mercury area.

Her father, Govindhan, was contractually employed as a security staffer which involved several inspection rounds around the site. In 2000, Govindhan died following an alarming drop in haemoglobin levels.

An HUL-driven study published in 2006 in the Indian Journal of Occupational and Environmental Health, based on the examination of 255 employees and contract workers in 2001, found many showing symptoms of various possible disorders that activists state were the result of exposure to mercury vapour. However, supported by clean chits from three institutions of repute–the All India Institute of Medical Sciences , National Institute of Occupational Health and Industrial Toxicology Research Centre–the company has maintained that mercury in its factory had nothing to do with the health issues of the workers. Nor has it had any effect on the environment.

S.A. Mahindran of the 550–strong Ex-Mercury Employees Welfare Association, which has approached the Madras High Court for compensation to workers, states that the three reports cited by HUL were given by experts without meeting any of the workers. “On the contrary, a Ministry of Labour constituted committee concluded that there was prima facie evidence that not only ex-workers, but also their children have suffered on account of mercury exposure. This committee met the workers in October 2011 and was a first-hand study.”

In many cases, the company has replied that it does not possess records of annual medical check-ups of workers.

Many though claim to have continuing symptoms while over 40 former workers have allegedly died due to mercury-related issues, the association says. K.M. Gias Mohammed Gori was one of the first to join the thermometer plant when it opened in 1984. “At that time, Kodaikanal had no industries. People were begging for employment. When the plant opened, we all rushed to join and saw it as a blessing,” he recalls. But within a year or two, Mr. Gori began experiencing loss of teeth, which the committee in 2011 noted as one ill-effect of mercury exposure. “Soon, I experienced severe fatigue and backache and left the job. I live in poverty in this 10 ft x10 ft thatched hut. Let Mr. Polman come and see if my emotion is fake,” he says.

The long-drawn legal battle has also tired out the workers. The Madras High Court has not heard the matter since 2013 even as workers complain of great financial burden from medical expenses.

On the environment front, the battle has been raging on the standards to which the mercury contaminated soil needs to be cleaned up. Citing media reports, Member of Parliament and Pattali Makkal Katchi leader, Anbumani Ramadoss, one of the first to react, stated that the company was proposing a remediation norm that was 25 times laxer than those prevalent in the United Kingdom, where Unilever has its headquarters.

“They are providing techno-commercial reasons as justification of the lax standard. In the UK, the permissible mercury level is 1mg/kg whereas the company wants a standard of 20-25mg/kg of soil here. By its own estimation, it let out 1.2 tonnes of mercury into the Pambar Shola forests. This is environmental colonialism,” says environment activist Nityanand Jayaraman, who has worked on the issue since 2001 when the company was shut by the Tamil Nadu Pollution Control Board (TNPCB) after evidence emerged that mercury-contaminated glass was sold to scrap dealers a few kilometers away from the factory site.

With the rap song, viewed over two million times on YouTube, building up pressure, HUL has now submitted the Detailed Project Report (DPR) for remediation in Kodaikanal to the TNPCB. However, questions from The Hindu on what the cleaning standard the DPR proposed went unanswered. An HUL spokesperson said via email that preparatory work for the process will begin immediately. In 2003, an expert decontamination team from the U.S. removed tonnes of partially treated mercury sludge from the site. The workers have accused TNPCB of collusion.

With upcoming Assembly elections, the Kodaikanal Municipality, blamed for being silent all along, has got into the act, with its chairman M. Sridhar committing to pass a resolution against the company with a demand for compensation for environmental degradation during a public consultation meeting on August 12.

Activists note that water flowing through contaminated soil finally reaches the Vaigai dam, which irrigates thousands of hectares in South Tamil Nadu. “We have also decided to campaign for the boycott of Unilever products and to boycott elections if no solution is found,” says Mr. Mahindran.

But these technicalities have very little relevance for Ms. Margaret. “If the company accepts its mistake and compensates us, it would serve as justice and would reduce the burden on our lives,” she says, as she helps her son Nitesh back into the classroom.

Timeline:

2001 TNPCB shuts down the HUL thermometer factory after sale of mercury contaminated glass to scrap dealers is detected. Health study of workers done
2003 Large amount of mercury scrap sent back to the U.S.
2006 Ex-employees move Madras High Court against Unilever. Health effects such as miscarriages, kidney and nervous system damages, mental disability in children etc. stated
2011 Committee constituted by Ministry of Labour concludes there was prima facie evidence of mercury-related ailments in workers
2015 Unilever CEO Paul Polman says he is determined to solve the issue after international focus following rap song

Source…..

Natarajan