Finding Indian food in ‘alien’ land….

Finding Indian food in 'alien' land

Long vacations in the UK, US and south-east Asia no longer involve the culinary nightmares of 20 years ago for Indian tourists. When they tire of bland local fare, there’s no dearth of Indian restaurants, run by the vast Indian diaspora and reasonably authentic, to get a taste of home.

The news, though, is that these destinations are becoming passé. Increasingly, it’s to countries in Indo-China, the Balkans, West Asia (the parts that are still peaceful, that is) and South America to which rich and upper middle-class Indians are heading to spend the generous forex allowance the Indian government now permits.

But as a Vietnamese restaurateur once told me, “Indians no eat all foods; velly big ploblem”. True enough, Indians with their many particularities of diet can find mealtimes a chore in many countries off the regular tourist beat. Yet where many Indians go boldly, can be far behind?
As the listing here shows, there are Indian options available in cities from Dubrovnik to Peru for tourists who are so inclined. The names can be misleading, however: Oh Calcutta in Auckland, an award-winning restaurant, bears no resemblance to the well-known Bengali restaurant chain in India.

The restaurant, run by a chef called Meena Anand, has the standard north Indian/Mughlai fare. This, sadly, is true of almost all the menus on offer — the infinite varieties of the Indian sub-continent are largely absent. In Luang Prabang, the stunning UN heritage town in Laos, Nisha restaurant will give you an authentic dhaba experience: it offers, among other things, aloo ghobi, aloo mutter, “Dhal Fry” and rotis. It could be a comforting break from a bewildering local menu that may contain: dog, frog and, yes, even beef!

A gourmet itinerary

 

Vietnam
Mumtaz Restaurant
Ho Chi Minh City

 

Foodshop 45
Hanoi

 

Laos
Nisha Restaurant
Luang Prabang

 

Taj Mahal Restaurant
Vientiane

 

Cambodia
Dosa Corner
Phnom Penh

 

Taste Budz
Phnom Penh
Samsara
Siem Reap
Croatia
Royal Indian Restaurant
Zagreb
Incredible India Cuisine
Dubrovnik
Iran
Taj Mahal
Tehran
Jordan
Tandoori Oven
Amman
Peru
Guru Kebab & Curry
Lima
Brazil
Taj Bar
Iguasu
Gopala Hari
Sao Paulo
Veggie Govinda
Rio
Mexico
El Tandoor
Mexico City
New Zealand
Oh Calcutta
Auckland
Chilis Bistro and Tandoor
Wellington
Maharaja Indian Restaurant
Christchurch
The Spice Room
Christchurch
China
Masala Art
Shanghai
Punjabi Indian Restaurant
Beijing
South Africa
Royal Punjab
Johannesburg
Bukhara
Cape Town
Portugal
Passage to India
Lisbon
Data courtesy: Ashish Chadha, group managing partner, Leisure Ways, New Delhi
 Source…www.business-standard.com
Natarajan

Message for the Day….” What is the True Divine Offering …’ ?

How amazing is this! You can get sacrifices of the highest order performed by yourself or through scholars versed in Vedic ritual. You can visit and praise the holiness of diverse shrines and inspire others to journey thereto. Similarly you can master the highest scriptures and teach them to many and make them experts. But how many of you have succeeded in mastering your own bodies, senses and wayward minds, and turned them inward to gain perpetual and unchanging equanimity? You embark upon an undertaking with a purpose, goal, or an end in view. But the endeavour is sublimated into a yajna (sacrificial rite) only if the purpose, goal or end is the glorification of God. God is the yajna,for He is the Goal. His grace is the reward. His creation is used to propitiate Him; He is the performer as well as the receiver. Every act, where the ego of the doer does not surface, becomes a Divine offering.

Sathya Sai Baba

மனிதனை உயர்த்தும் கொலுப் படிகள்….

நவராத்திரிப் பண்டிகை என்று ஒன்பது நாட்களைக் குறிக்கும் இப்பண்டிகையைக் கொலுப் பண்டிகை என்ற பெயரிலும் பொருத்தமாக அழைப்பது இப்பண்டிகைக்கே உள்ள தனிச்சிறப்பு.

நவராத்திரி பண்டிகையின் நோக்கமே இக, பர வாழ்வின் உயர்வுதான். அந்த உயர்வினைப் படிகள் மூலம் விளக்குவதே கொலுவின் முக்கிய அம்சம். இந்தப் படிகள் ஒன்று, மூன்று, ஐந்து, ஏழு, ஒன்பது என ஒன்றைப்படையில் அமைந்திருக்க வேண்டும். அவரவர் இடம், பொருள் ஆகியவற்றின் வசதியைப் பொறுத்து இந்த எண்ணிக்கைகளில் படிகளைத் தேர்ந்தெடுத்துக்கொள்ளலாம். ஆனால் பொம்மைகளின் வைப்பு முறையில் இயன்றவரை ஒன்பது படிக்கான முறையைப் பின்பற்ற வேண்டும்.

உயிரினங்கள் ஓருயிரி முதல் ஆறறிவு மனிதன்வரை வளர்ச்சி அடைவதையே இவை நினைவுபடுத்துகின்றன. பின்னர் மனிதன் தன் எண்ணம், செயல்களால் மேலும் உயர்ந்து இறை நிலையை அடைய வேண்டும் என்பதையும் நினைவுறுத்துகின்றன. இதற்காக சக்தியின் அம்சங்களை எண்ணிப் பூஜித்தால் வாழ்வின் அனைத்து வளங்களையும் பெறலாம் என்பது ஐதிகம்.

நவராத்திரி கொலுவின் கதை

மகாராஜா சுரதா, எதிரிகளை வெல்வதற்குத் தனது குருவான சுமதாவிடம் ஆலோசனை கேட்டார். அதன்படி சுத்தமான ஆற்று மணலைக் கொண்டு காளிரூபத்தைச் சிலையாக வடிக்கிறான். அதை அலங்காரம் செய்து உண்ணா நோன்பிருந்து மனமுருக வேண்டுகிறான். காளி அவனது பூஜையால் மகிழ்வுற்று அம்மன்னனின் பகைவர்களை அழித்து ஒரு புது யுகத்தினை உருவாக்கி அளிக்கிறாள். தன் ரூபத்தை மண்ணால் செய்து பூஜித்தால் சகல சுகங்களும், செளபாக்கியங்களும் பெறலாம் என்று அம்பிகையான தேவி அருளுகிறாள்.

தேவி மகாத்மியம்

ஆதிபராசக்தியான தேவி அசுரர்களை அழித்து தேவர்களையும், பாபங்களை அழித்து மனிதர்களையும் காப்பவள். இவள் கொண்டிருக்கும் ரூபங்கள் மூன்று: தடைகளை நீக்கும் துர்க்கை, ஐஸ்வர்யங்களை அருளும் லஷ்மி, கல்வியையும், ஞானத்தையும் அருளும் சரஸ்வதி.

அசுரர்கள் தேவர்களுக்குத் துன்பம் இழைக்கும் வழக்கத்தைக் கொண்டவர்கள். அவர்கள் வரம் கேட்கும்பொழுதே, பெண்கள் வலிமையற்றவர்கள் என்று நினைத்து, தாங்கள் எந்த ஆணாலும் கொல்லப்படக் கூடாது என்றே வரம் கேட்பார்கள். அதுபோன்ற வரங்களைக் கேட்ட அசுரர்கள் சண்டமுண்டன், ரக்த பீஜன், சும்ப நிசும்பன், மகிஷாசுரன். இவர்களை தேவி அழித்த நிகழ்வுகளே தேவி பாகவதம்.

முப்பத்து முக்கோடி தேவர்களும் தங்கள் சக்தியினைத் திரட்டி அம்பாள் போர் புரியச் செல்லும்பொழுது உதவுகிறார்கள். சக்தி அனைத்தையும் கொடுத்துவிட்டதால், பொம்மை போல் ஆகிவிடுகிறார்கள். அதுவே கொலு என்ற ஐதீகமும் உண்டு.

ஓரறிவு உயிர்களான புல், செடி, கொடி போன்ற தாவரங்களின் பொம்மைகளைப் படி ஒன்றில் வைக்க வேண்டும். இது தவிரப் பொதுவாகக் கொலு வைக்கும் இல்லங்களில் பூங்கா அமைப்பது உண்டு.

ஈரறிவு கொண்ட நத்தை, சங்கு போன்ற பொம்மைகள். அந்தக் காலத்தில் திண்ணைகளில் அமர்ந்து சோழி உருட்டி விளையாடுவது வழக்கம். இந்தச் சோழிகளையும், சோழிகளால் செய்யப்பட்ட பொம்மைகளையும் இந்தப் படியில் வைக்கலாம்.

மூன்றறிவு உயிர்களான கரையான், எறும்பு, சிறு பூச்சிகள், மண் புழு ஆகியவற்றின் பொம்மைகள்.

நான்கறிவு உயிர்களை விளக்கும் நண்டு, வண்டு, பட்டாம்பூச்சி ஆகியவற்றின் பொம்மைகள்.

ஐந்தறிவு உள்ள மிருகங்கள், பறவைகள் ஆகியவற்றின் பொம்மைகளை அழகுற வைக்கலாம்.

ஆறறிவு மனிதர்களின் பொம்மைகளை வைக்க வேண்டும். சாதனையாளர்கள், உலகத் தலைவர்கள் ஆகியவற்றை வைத்தால், இல்லத்திற்கு வரும் விருந்தாளிகள் அச்சிலையில் உள்ளவர்களின் சாதனைகளை நினைவுகூர முடியும்.

மனித நிலையிலிருந்து உயர்நிலையை அடைந்த சித்தர்கள், ரிஷிகள், மகரிஷிகள் ராமகிருஷ்ண பரமஹம்சர், விவேகானந்தர், ரமணர், வள்ளலார் முதலானோரின் பொம்மைகளை வைக்க வேண்டும்.

தேவர்கள், அஷ்டதிக் பாலர்கள், நவக்கிரக அதிபதிகள், இந்திரன், சந்திரன் ஆகிய தெய்வ உருவங்களை மண் பொம்மைகளாக வைக்கலாம்.

பிரம்மா, விஷ்ணு, சிவன் ஆகியோரின் சிலையுடன் அவ்வவர்களின் தேவியருடன் அமைந்திருக்குமாறு இந்த மேல் உச்சிப்படியில் வைக்க வேண்டும். இவற்றின் நடுவில் ஆதி பராசக்தி இருக்குமாறு அமைக்க வேண்டும்.

Source….விக்னேஷ் ஜி….www.tamil.thehindu.com

natarajan

” Childhood is Wonderful …No Matter Wherever You Go …” !!!

No matter their cultural background, no matter their economic situation, kids will always find imaginative ways to have fun. Their wild imaginations and magical childhood moments, when captured on camera by talented photographers, can make for truly wonderful photos. These 33 images we collected will prove that childhood can be wonderful no matter where you go.

Many in the Western world fear that technology is making today’s children lose touch with nature and with their own creativity, and while there are arguments to be made for the intellectual stimulation that apps and programs for children can bring, there’s also something to be said for simply playing with a stick in the mud or chasing dandelion seeds though an open meadow.

For better or worse, the children in these photos seem entirely content making their own fun. For us adults, it’s important not to let our world-weary and jaded experience stifle our childish hopefulness and imagination!

Indonesia

Image credits: Ipoenk Graphic

children-around-the-world-70

Image credits: Agoes Antara

Image credits: I Gede Lila Kantiana

Image credits: Gede Lila Kantiana

Russia

Image credits: Светлана Квашинa

Image credits: Elena Shumilova

Burkina Faso

Image credits: Òscar Tardío

Myanmar

children-around-the-world-65

Image credits: Chan Kwok Hung

Tajikistan

Image credits: Damon Lynch

India

children-around-the-world-60

Image credits: Sandee Pachetan

chidren-playing-around-the-world-55

Image Credits: Sudharsan Ravikumar

Image credits: Mukund Images

Vietnam

chidren-playing-around-the-world-51

Image Credits: HT KëñShi

Ghana

children-around-the-world-61

Image credits: Terry White

Estonia

children-around-the-world-54

mage credits: Elika Hunt

Thailand

Image credits: Sarawut Intarob

Image credits: Sarawut Intarob

Image credits: Sarawut Intarob

South Africa

children-around-the-world-55

Image credits: Muhammed Muheisen

children-around-the-world-60

Source: tinosoriano.com

Peru

children-around-the-world-52

Image credits: Enrique Castro-Mendivil

Ethiopia

children-around-the-world-50

Image credits: Csilla Zelko

Italy

children-around-the-world-61

Image credits: Michael Potyomin

Israel

children-around-the-world-64

Image credits: Dima Vazinovich

USA

Image credits: Jake Olson

Indonesia #2

Image credits: Rio Rinaldi Rachmatullah

Image credits: James Khoo

children-around-the-world-53

Image credits: Hendrik Priyanto

chidren-playing-around-the-world-50

Image Credits: Mio Cade

Uganda

Image credits: John Van Den Hende

Romania

Image credits: Elena Simona Craciun

Russia

Image credits: Elena Shumilova

Source…..www.boredpanda.com

natarajan

 

How a Mobile App Is Bringing Better Maternal Health Care to Rural Karnataka in India….

An Auxiliary Nurse Midwife (ANM) is often the first point of contact between a health centre and a mother or expectant mother in India. She takes care of activities as basic as registration of pregnant women to more advanced interventions like routine immunization, identifying medical complications and providing referrals. An ANM has a lot of responsibilities and this simple, mobile-based intervention, Suyojana, enables her to effectively carry out her duties.

Rohini, from Chamrajnagar, Karnataka, is an Auxiliary Nurse Midwife (ANM), working in rural areas of the state. Despite the fact that she is proactive and interested in her work, Rohini often finds herself struggling to remain on top of all the information required to serve her patients effectively. From tracking crucial health parameters to scheduling important visits for critical cases, Rohini finds herself swamped with details that she is unable to handle in an organized manner.

Recently, however, Rohini began using Suyojana, a mobile-based application that improves the decision-making processes in maternal and child care activities undertaken by ANMs.

“The Suyojana application guides me from one step to another, within examinations and investigations, and does not let me skip a single step. This has made my work way more organized and systematic. The application has also made it very easy to identify high-risk cases and refer the patients on time to better facilities. The tool helps me take the right decisions at the right time,” says Rohini.

ANMs can keep track of their patients in a better way and also take necessary actions on time.

 

ANMs can keep track of their patients in a better way and also take necessary actions on time. –

Rohini is just one among several ANMs who have benefitted from the simple technology, Suyojana, launched by Swasti, a health resource centre established to provide health services to socially backward communities, in collaboration with D-Tree International and Karuna Trust.

“Swasti has been working in this field for 11 years now and work on improving different aspects of public health. Since ANMs do such important work at the grassroots level, we thought it was necessary to make decision-making easier for them through this mobile intervention,” says Shama Karkal, Director, Swasti.

The issue

The app does not let an ANM update her patients' profile until all the fields in the app are filled.

The app does not let an ANM update her patients’ profile until all the fields in the app are filled. –

As par-medical professionals who are closest to the rural communities, ANMs play a crucial role. They are required to use their knowledge in order to take requisite actions on time.

Though ANMs undergo training, many times they are unaware of the basic practices they should follow. Shama recalls that ANMs met during the pilot did not carry blood pressure or weighing machines during home visits. “Everyone assumes that they know what they are doing. Even ANMs are not aware of what they could do better and there is no system to monitor the quality of the care they provide.

Without the application, ANMs can skip many of the examinations and other critical components of an ante-natal or post-natal visit.

This results in incomplete and in-accurate health monitoring of pregnant women and children.

The solution 

This is where Suyojana plays a crucial role. This mobile-based clinical-decision support system (DSS) provides ANMs with consistent guidance with antenatal care (ANC), postnatal care (PNC), and neonatal care.

The mobile app takes ANMs through all the procedures and guidelines to identify the person’s conditions and provides options for decision making. The app uses the national guidelines maternal and neonatal care to guide the ANM. The app also allowsANMs to track patients they have visited, their expected clinic visit dates, their medication, etc. This also helps ANMs to identify those women who are due for their next appointment, both in-clinic visits and home visits.

“The app has various forms which ANMs complete during different visits. The forms in the application include registration, antenatal history (for ANC clients), pregnancy outcome (for PNC clients), danger signs, physical examination, investigation tests, intervention, and counselling. Basic care and monitoring of the child is also included — from foetal heart rate to neonatal danger signs, pre-referral treatments and home-based new-born care counselling. Required fields in the app must be completed in order to complete the visit and record it. This way, every aspect of the care provided is tracked,” says Shama.

With the app the ANMs do not need to maintain multiple registers. The app generates the standard reports which can be further customized.

Another interesting aspect of the app is that it also runs offline and synchronizes with the server using general packet radio service (GPRS) for back up, reporting and analysis.

The impact

With the app the ANMs do not need to maintain multiple registers.

With the app the ANMs do not need to maintain multiple registers.

Thanks to the easily available data, a supervisor can track the details from the server and can identify maternal health trends in a particular area. This way ANMs can also take expert advice from remote locations and can decide the next step they need to take on time.

“This application will help us in quickly referring a complicated case to higher public health facilities and will replace the cumbersome procedure of checking registers and day books. All we would be required to do is click on the app to get all the details. This would be a great relief for us and reduce our workload,” says Saraswathi, yet another ANM from Karnataka.

The interesting initiative, which was launched as a pilot project in March 2014 in Chamarajanagar district, involved 31 ANMs in four districts of Karnataka, including Chamarajanagar, Ramanagara, Bijapur, and Chikkaballapur.

To make the app more user-friendly, all the information is available in Kannada. The ANMs are first given formal training before they actually start using this app. Once the training is complete, ANMs using this app and sync the data collected by them on a regular basis. There is also a full-time supervisor who assists the ANMs in case of difficulties.

“We launched it on mobile phones since they are easier to use and are more handy. Currently, we install the app on the mobile phones of ANMs and it is not available for the general public to use,” says Shama.

Though the simple mobile app looks like a feasible solution to address difficulties of ANMs and the quality of care provided by them, the team is still struggling to have it accepted with the government.

The pilot was funded by D-Tree International, has a small team of four members, who are looking forward to expanding the initiative to cover many more districts and ANMs.

To know more about the initiative, contact Angela at – angela@swasti.org or check out their website.

Source…..Shreya Pareek….www.the betterindia.com

Natarajan

Message for the Day…” Follow the Righteous Way of Life to Reach the Road of Self Realisation…”

Sathya Sai Baba

People everywhere are degrading themselves from their status as children of eternity (amrita-putra) to that of children of futility (anrita-putra)! Holding nectar in their grasp, they are drinking the poison of sensual pleasure. Neglecting the joy of contemplation of the fundamental divine reality of the universe, they are entangling themselves in the external trappings of this objective world of appearances. This immortal dharma (amrita-dharma) is described in the Upanishads, and since the Gita is the kernel of the Upanishads, the same is emphasized in the Gita too. The Gita teaches Arjuna to develop certain qualities that help the practice of the Atma Dharma (the righteousness that springs from the True Self). These are delineated in verses 13 to 20 of Chapter 12. The dharmic (righteous) way of life is like the very breath; it is the road to self-realization. Those who walk along it are dear to the Lord.

Here’s what it’s like to live in space….

A $US150-billion contraption floating 270 miles above Earth is one of the most impressive achievements of humankind.

It’s called the International Space Station (ISS), and a rotating astronaut crew has occupied it since 2000. The work of those astronauts has yielded some incredible scientific insights.

Astronaut is not a profession where you get to go home at the end of the day though. One ticket from Earth to the ISS costs about $US70 million, so normally each crew lives and works on the station for a six-month shift.

Right now NASA astronaut Scott Kelly and Russian cosmonaut Mikhail Kornienko are in the middle of a year-long shift aboard the ISS. They will be the first humans to spend a consecutive year living in space.

But what is it like to actually live on the ISS?

The first step to living in space is getting there. All astronauts hitch a ride to the ISS on board a giant space shuttle that launches from Russia.

NASA

The shuttle takes astronauts all the way up to the ISS, which floats about 250 miles above the planet.

NASA

The station is a system of labs, living quarters, and control rooms, and it spans about the length of a football field. A rotating crew of six astronauts share the space.

NASA

The ISS is hurtling around the Earth at about 17,150 miles per hour. That extreme velocity puts the ISS in a constant free fall around the planet.

So everything on board experiences weightlessness, including the astronauts.

So they get around the station by floating. Which means sometimes it’s too hard to resist the temptation to strike a Superman pose.

Weightlessness causes a lot of weird problems though — the kind of problems we never experience here on Earth thanks to gravity.

NASA

For example, sweat doesn’t evaporate. Instead, it pools on astronauts’ bodies, so they are constantly toweling off sweat. You can see sweat droplets escape from this astronaut’s towel after he wipes his head.

If objects escape inside the ISS, they can float away, get lodged in equipment, and cause malfunctions.

For example, even small tasks like clipping your nails become a problem. Astronauts clip them near a vent, so that tiny pieces of nail don’t end up floating all over the station.

RAW Embed

Water is also difficult to manage. It likes to stick together in a big blob.

So washing and showering is a challenge. Astronauts squirt a few lines of water on their skin and hair and then use no-rinse soap and shampoo to clean themselves.

The station only gets resupplied every few months, so astronauts have to be mindful of their supplies. Luckily, over 90% of the water on board gets recycled and reused.

That includes everything from dirty wash water, water from astronauts’ breath, and yes, even urine is recycled. It’s all sent through this high-tech water filter on board.

YouTube/Canadian Space Agency

The water is perfectly safe to drink after it’s run through the filter (it’s actually cleaner than the water we drink on Earth), but many astronauts say they try not to think about it too much when they refill their water pouches.

YouTube/Canadian Space Agency

Getting back to that urine thing, ‘How do you go to the bathroom?’ is one of the most common questions astronauts get.

YouTube/ESA

If you’re going number one, it gets sucked into this tube through the yellow nozzle.

YouTube/ESA

Things are little more complicated when you need to go number two. There’s a tiny seat, a container for the waste, and a suction pump.

YouTube/ESA

Once you do your business and suction it away, you have to change out the ‘poop bag’ for the next person.

YouTube/ESA

Still, all the complications that come from weightlessness don’t get in the way of what astronauts are really there for. They spend most of their time working on various research projects and repairing the station.

NASA

Sometimes that even involves venturing out into the dangerous vacuum of space. Trips outside the station are called ‘spacewalks,’ and they take a lot of preparation and safety training.

NASA

One wrong move and an astronaut could just float off into the vacuum of space (like George Clooney in ‘Gravity’). They also have to watch for leaks in the spacesuits that protect them from the bitterly cold temperatures and radiation in space.

NASA

When they aren’t working, astronauts still have to stick to a pretty tight schedule. They have mandatory workouts so they don’t lose too much muscle mass in the weightless environment. (Since they don’t have to fight gravity, they get a lot less exercise while moving around.)

You can easily lift hundreds of pounds in a weightless environment, so astronauts have a cleverly designed machine for weight lifting.

After a good work out, you gonna eat. Space meals are stored in dehydrated packets. Once you add a little water, dinner is served.

And the menu isn’t half bad. Here’s an astronaut enjoying a milkshake.

NASA

After dinner it’s time for bed. The middle section of the station is where most of the crew sleeps. Labs and work spaces make up the rest of the structure, and the giant yellow panels collect sunlight to help power everything.

YouTube/Canadian Space Agency

Each astronaut has their own tiny room that includes a work space and a sleeping bag strapped to the wall. You can see on the screens that it appears astronaut Scott Kelly is chatting on Facebook.

NASA

Sleeping in space is hard to get used to since you don’t feel the sensation of lying down. Astronauts zip themselves into a sleeping bag every night so they don’t float around in their sleep.

And they have to keep careful track of their sleep schedule since days don’t pass the same on the ISS as they do on Earth. The station is whizzing around the planet so quickly that the crew sees about 16 sunrises and sunsets during a 24-hour Earth day.

NASA

When it’s time to return to Earth, a shuttle flies up to the station to pick up the astronauts. Then they parachute back down to Earth in a landing pod.

NASA

Astronauts are a little wobbly on their feet when they first land, but it doesn’t take long to readjust to a weighted environment.

NASA

Living on the ISS is no picnic, but it’s a once in a lifetime opportunity. Most astronauts say they wouldn’t trade the experience for anything.

Natarajan

நண்பர்களை நம்பர்களாக்கும் வாட்ஸ்ஆப் வாழ்க்கையைத் துறந்த தருணம்…

“ஹலோ எழுத்தாளரே, எப்படி இருக்கிறீர்கள்?”

பழைய நண்பன் ஒருவனின் குரலை, காலையிலேயே கேட்க ஆச்சரியமாக இருந்தது. எனக்கும் பேச ஆசைதான். ஆனால் அதிகாலை நேரத்தில், பல மாதங்களுக்குப் பின்னர், பழைய நண்பனின் குரலைக் கேட்டால் எப்படி இருக்கும்? அதுவும் வருடத்துக்கு ஒரு தடவை (என்னுடைய பிறந்தநாளுக்கோ அல்லது அவனுடைய பிறந்தநாளுக்கோ), அதிகபட்சமாய் மூன்று நிமிடங்கள் பேசும் நண்பனின் குரல் அது!

பேராவலுடன் என்ன விஷயமாக இருக்கும் என்று யோசித்தேன். பெரியதாக ஒன்றுமில்லை. அவன் க்ரூப் அழைப்பை அனுப்பியதை நான் ஏற்றுக்கொள்ளவில்லை. அதனால்தான் கூப்பிட்டிருக்கிறான். சீரியஸான பல கேள்விகள் மற்றும் பதில்களுக்குப் பிறகு, அது ‘வாட்ஸ்ஆப் க்ரூப்’ என்பது புரிந்தது. அதில் என்னைத்தவிர எல்லா முன்னாள் வகுப்புத் தோழர்களும் இருக்கிறார்களாம். ”நீ மட்டும் அதில் இல்லை, அதன் சந்தோஷங்களில் கலந்துகொள்ளவில்லை” என்றான் அவன். என்னால் சிரிக்கமட்டுமே முடிந்தது.

முதன்முதலாக நான் ஒன்றரை வருடங்களுக்கு முன்னால் வாட்ஸ்ஆப்பில் நுழைந்தேன்; அதுவும் துளிகூட விருப்பமே இல்லாமல். தொழில்நுட்பத்தில் பின்தங்கி இருப்பதால், புதிதாக வரும் விஷயங்களைத் தெரிந்து கொள்வது கடினமாகி விடுகிறது. எனக்கு ஆர்க்குட் அறிமுகமான சமயத்தில், உலகமே ஃபேஸ்புக்கை நோக்கி நகரத்தொடங்கி இருந்தது. கஷ்டப்பட்டு ஃபேஸ்புக் அக்கவுண்டைத் திறந்தபோது, கூகுள் ப்ளஸ் வந்திருந்தது. அதுசரி டிவிட்டருக்கு என்ன ஆனது என்கிறீர்களா? கொஞ்ச நாளைக்கு அந்தப்பக்கம் போகாமலே இருப்போமே. அதனால் இயல்பாகவே வாட்ஸ்ஆப்பைப் பற்றிய எந்த அறிகுறியும் எனக்கு வரவில்லை. உறவுக்காரி ஒருத்தி அதை அறிமுகப்படுத்தி வைத்த பின்னரும், வாட்ஸ்ஆப் பற்றி பெரிதாக எதையும் யோசிக்கவில்லை.

சகாக்களின் நெருக்கடியை எந்த வயதிலும் பொறுத்துக்கொள்ள முடியாது. 35 வயதே ஆனாலும் கூட. என்னுடைய மருத்துவர், செவிலி, டெய்லர் என எல்லாருமே ‘இதை வாட்ஸ்ஆப் பண்ணி விடுங்கள்’ என்கின்றனர். அவர்கள் யாருமே வழக்கமான குறுஞ்செய்திகளை கண்டுகொள்வதாகக் கூடத் தெரிவதில்லை. நண்பர்கள் மற்றும் உறவினர்களின் பல மாத வற்புறுத்தலுக்குப் பின்னர், என்னுடைய மருத்துவரையும், கடைக்காரர்களையும் நோக்கி ஒரு பார்வையைச் செலுத்திவிட்டு, வாட்ஸ்ஆப்பில் நுழைந்தேன். ஒரு அழகான காலையில், உலகத்தையே பெருந்தன்மையுடன் பார்த்த தருணம் அது.

ஆரம்பத்தில் வாட்ஸ்ஆப்பில் எதுவுமே எனக்குப் புரியவில்லை. அது என்ன என்று தெரிந்துகொள்ளவே பல நாட்களானது. நிலத்தை, உடையை, ஏன் அழகை வாங்கச் சொல்லிக் கூவும் விளம்பரங்களை மட்டுமே கண்டுபிடிக்க முடிந்தது. சம்பந்தமே இல்லாத க்ரூப்புகளில் இணைக்கப்பட்டேன். நாய்க்குட்டிகள், பூனை, குழந்தை, சமயத்தில் பன்றிக்குட்டிகளின் படங்கள் மட்டுமே அதில் பகிரப்பட்டன. நான் புதிதாகச் சேர்ந்ததற்கான எந்த அடையாளமும் அதில் காண்பிக்கப்படவில்லை.

”உன்னுடைய வருகையை முதலில் அறிவிக்க வேண்டும்” என்றாள் ஒருத்தி. எனது முதல் நிலைத்தகவலை அதில் இட்டேன். “தவலை இப்போது கிணற்றின் வெளியே வந்துவிட்டது!” என்று. அந்த யுக்தி பலித்தது. ”பைத்தியம், அது தவலை இல்லை; தவளை” என்று ஏராளமான செய்திகள் வந்து குவிந்தன. தொடர்ந்த சில நாட்களில் வருடக்கணக்காக என்னுடைய நண்பர்களாக இருந்தவர்கள், போனில் வெறும் நம்பர்களாகிப் போனார்கள். செல்பேசியின் திரையை விட்டு கண்ணை எடுக்காத போதை, என்னை மெல்ல மெல்ல ஆக்கிரமித்தது.

ஸ்மார்ட் போனையோ அல்லது சமூக ஊடகங்களையோ நான் எதிர்த்ததற்கான முக்கியக் காரணமே, உள்ளங்கையில் மறைந்துவிடும் ஒற்றைச் சாதனம் நம்மை அடிமையாக்கிவிடக் கூடாது என்பதற்காகத்தான். உண்மையான உலகத்தை விட்டுவிட்டு மெய்நிகர் உலகத்தில் வாழ்வதை என்னால் ஏற்றுக்கொள்ள முடிந்திருக்கவில்லை. ஆனால் எதை நினைத்து பயந்தேனோ அது நன்றாகவே நடந்தது.

ஒரு சில மாதங்களிலேயே, எதுவும் பேசுவதற்கு இல்லாத நிலையிலிருந்து, பேசுவதற்கும், எழுதுவதற்கும், டைப்புவதற்கும் ஏகப்பட்ட விஷயங்கள் குவிந்தன. வீட்டு வேலைகளை தள்ளிப்போட்டேன். தூக்கம் குறைந்தது; கணவரையும், வீட்டையும் சேர்த்து குழந்தைகளையும் புறக்கணித்தேன். செல்பேசியோடு சேர்ந்து உறங்கி, அதனுடனேயே எழுந்தேன். சில நேரங்களில் தூக்கத்திற்கு இடையில் விழித்து போனைப் பார்க்கத் தொடங்கினேன். செல்பேசியை விட்டுத் தள்ளி இருக்கும் சமயங்களில்கூட, அதன் ஞாபகமாகவே இருந்தது. இவைகளோடு இன்னொரு முக்கியமான நிகழ்வும் நடந்தது.

குறுஞ்செய்தி அனுப்புவது, பகிர்ந்துகொள்வது, பேசுவது, அழுவது, சிரிப்பது என எல்லாமே மெய்நிகர் உலகத்தில் மட்டுமே நடந்தது. அன்றாட வாழ்க்கைப் பேச்சுகள் வெகுவாகக் குறைந்திருந்தன. இனி இதைப் பற்றிச் சொல்வதற்கு எதுவுமில்லை என்றுதான் நினைக்கிறேன்.

ஒருமுறை, நெடு நாட்களுக்குப் பிறகு, என்னுடைய நண்பனைப் பார்த்தேன். வெகு நேரம் இருவரும் எதுவுமே பேசவில்லை. அவன் போனையே நோண்டிக் கொண்டிருக்க, நான் வானத்தையே வெறித்துக் கொண்டிருந்தேன். அந்த நொடியில்தான் இந்த வலையில் இருந்து வெளியே வரவேண்டும் என்று முடிவு செய்தேன்.

ஆனால் அது அத்தனை சுலபமாக இருக்கவில்லை. வாட்ஸ்ஆப்பினுள் நுழையாமல், தனியாக அமர்ந்து, சுவர்களையே கொஞ்ச நேரம் பார்த்தவாறு அமர்ந்திருந்தேன். ‘அங்கே அவர்கள் எல்லோரும் பேசுவார்கள்; சிரிப்பார்கள்; சண்டை போட்டு ரசிப்பார்கள்’ என்று தோன்றியது. உண்மையே இல்லாத மெய்நிகர் உலகம் என்னைக் கவர்ந்து இழுத்துக்கொண்டே இருந்தது. ஆனால் அதற்கு திரும்பிவிட வேண்டும் என்ற எண்ணம் வரும்போதெல்லாம், புத்தகம் படித்தேன்; கேக் தயாரித்தேன்; பேசாமல் தவறவிட்டிருந்தவர்களிடம் பேசினேன். அடிக்கடி அம்மா, மாமியாரின் நலம் விசாரித்தேன். கிசுகிசு பேசத் தோன்றிய போதெல்லாம், என் பெண்களுடன் கதை பேசினேன்.

ஒரு வழியாக அந்த மாய உலகில் இருந்து வெளியே வந்துவிட்டேன். என் நண்பர்கள், உறவினர்கள், பக்கத்து வீட்டுக்காரர்கள் என எல்லோரிடமும் இயல்பாகப் பேச முடிந்தது. வழக்கமான அழைப்புகள் தொடர்ந்து வந்து கொண்டேதான் இருந்தது. முன்னர் பேசியதைவிட இன்னும் தெளிவாக, ஆழமாக, அழகாக பேச முடிந்தது. அன்று தொடங்கி இப்பொழுது வரைக்கும், எல்லா சந்தோஷங்களையும் நிஜ உலகத்திலேயே பெற்றுக் கொள்கிறேன்.

அனுபுதி கிருஷ்ணா

தமிழில்: க.சே.ரமணி பிரபா தேவி….www.tamil.thehindu.com

Natarajan

Ten legendary eateries in Madras you simply cannot miss …

It is Madras Day – the day a city celebrates its birthday. And what is a birthday without a party and great food? So along with a friend and a foodie Vasudevan,  I decided to get all nostalgic and celebrate by heading to some of the oldest eateries in the city that we personally like and recommend.

I am not too much of a lunch or a dinner person, but as a kid, it is the tiffin that has always fascinated me. So I decided to stick to just places we would go for breakfast or for a quick evening meal. While I have been to some of these eateries since childhood – food, being a great favourite of both my parents, it is Vasudevan who curated the list.

We just went to two areas mainly – Mylapore and Sowcarpet with a stop over at Triplicane. This is by no means an exhaustive list and we hope to add to it as we go by.

We also looked at eateries which are fairly old and are favourites with almost every citizen of Madras. The only street vendor we include is Amudha’s Bhajji stall in Mylapore. I dont think there is a name for the stall, but Amudha is in demand. She has an entire set up in Mylapore, near Kapaleeshwar temple on the road and she is flocked by people, even before she prepares her dough. I met her during the Myalpore Festival and I decided to feature her here.

Amudha at her bhajji stall

All these eateries mean more to us than just food. They have a story, a memory locked inside them. I am sure that all of you resonate with the thought as well. So let the emotions flow like the sambar as we go on this first food trail of Madras or Chennai as we know it today as we go on this tiffin trail.

 

Ratna Cafe, Triplicane

Our first stop of the day is to Triplicane, an area that fascinates me immensely for its heritage, its architecture, its melange of cultures and the food. I want to stop at the Parthasarathy temple for a quick darshan and the puliodharai, but we are a bit late. So we say a silent prayer and continue to one of the oldest eateries in Triplicane, a landmark by itself – Ratna Cafe.

Started in 1948 by a man from Mathura, Triloknath Gupta, the family still manage this very popular eatery. –

Idly at Ratna Cafe

If there is one moment that defines our breakfast in Ratna Cafe, it is this – the waiter brings a contraption that looks like a saucepan and he pours the hot red sambar on the fluffy white idlis, until they are soaked in it. We order a plate of idli and vadai and top it with a plate of crispy golden brown ghee roast dosai,  on the recommendation of a friend, Giridhar on Twitter.

The menu is packed in the evenings with so many dishes to choose from. A board announces the same right at the entrance.

Rayar’s  Mess, Mylapore

Our next halt. One of the oldest and humble abodes which is very popular with most citizens of Madras, the Rayar’s Mess which has been around for more than 75 years in Mylapore. If there is one dish that is the signature dish, it is the kara chutney. Every foodie, including my father and his friends swear by it. Vasudevan specifically likes the over fermented super soft idlis which literally melts in the mouth.

Breakfast at Rayar’s Mess is usually idli, vadai, pongal served with a variety of chutneys, including the famous kara chutney, sambar and molagai podi. Top it up with filter kaapi.  This is what I call elaipotta tiffin (tiffin served on a banana leaf).

Rayar Mess Tiffin

The eatery comes alive in the evening with bondas, rava dosai, kal dosai, adai, vadai, a variety of sweets and more dishes.

We speak to Kumar, the third generation owner, whose grandfather Srinivasa Rao started this. They were Kannadigas who had settled in Tamil Nadu ages ago and it reflects in the food – the recipes are probably the best of both worlds.

 

Karpagambal Mess, Mylapore

It feels like you are entering a temple. Right from the rangoli or the kolam on the steps to the large pictures of Gods and Goddesses on the walls to the various podis (powder) and pickles that is sold, everything about Karpagambal Mess is an ode to tradition.

Keerai Vadai at Karpagambal Mess

My earliest memory to the place was when it I could not say no to a sweet, Vasudevan recommends kasi halwa, but we finally have wheat halwa.  There is also rich badam halwa for those who want to binge further. We stop right here as we have another six more eateries to visit.

 

Mami’s Mess, Mylapore

Next to Bharatiya Vidya Bhavan in Mylapore is another famous eatery, popular with old timers and the young alike Mami’s Mess. Vasudevan and another friend on twitter – Degreekaapi recommends that we head there to taste thavala vada. But we are unlucky. However our appetite is satiated with the bhajjis and bondas around. Customers flock to buy Kozhukattai, a sweet dumpling made with rice flour filled with wheat and coconut. Although it was renovated recently it is still more than 50 years old.

Bondas at Maami Mess

The dish according to us, that you must eat here is keerai vadai. Vasudevan is also tempted by the vazhai poo adai served with avial, which is absolutely delicious.

Vasantha Mami apparently came from a small little village called Alvarkurichi in Tirunelveli which is very close to our ancestral village and she started this eatery in Mylapore. Her sons take care of it now.

 

Jannal Bhajji Kadai, Mylapore

            Bhajji Kadai was not open

In a little lane around the Kapaleeshwar temple is a small green grilled window on the wall that serves sinfully delicious bhajjis. You stand here and eat to your heart’s fill, be it bhajjis or upma or idlis. Sadly they were shut as they had a wedding in the family. Vasudevan says the Vazhakkai Bhajji is extremely good and my parents are a bit disappointed that I cannot not buy some bhajjis for home, but then, there is always another time.

 

Kalathi Stall, Mylapore

All in the same vicinity, it is very easy to miss this little news mart, a small shop hidden by trees. The headlines here scream of Rajinikanth and Sachin Tendulkar but what it does not scream about is the recipe of the rose milk which Mani and his family has safely guarded for over 80 years and sells it here fresh. I gulp glasses while Vasudevan buys the rose essence . A couple of women get off their two wheeler to drink panner soda, another speciality. Mani says celebrities have flocked to his shop.

Rosemilk at Kalathi Stall

 

Novelty Tea House, Mint Street

It is almost dark when we reach Mint Street and walking down the mini streets of Broadway and Parrys Corner is a delight in itself. As we navigate pedestrians, cows, cycle rickshaws, autos, tempos and cars, we find ourselves wondering if we are in Old Delhi or even Ahmedabad. Sowcarpet is one of the oldest locales in Chennai and my father who used to work here knows almost every eatery in the lanes.

Pudhina Dosa at Novelty

We head to Novelty Tea House at the recommendation of my uncle, Kannan and a mutual friend of Vasudevan and mine on Facebook – Sreemathy Mohan. The pudhina onion dosai is what she recommended and that is what we order. I definitely recommend it as well along with the pav bhajji.

Novelty Tea House started as a tea stall in the late 50s by Chandrakant Moolchand Shah and it is now managed by the third generation. They do have branches everywhere, but do not miss the oldest eatery in Mint Street. The atmosphere is an experience in itself.

 

Mehta’s Vada Pav, Mint Street

There is a branch near my house near Purasaiwalkam but Vasudevan tells me that the the original should not be missed. So in a little stall, barely enough to house a man and his delicacies, is one of the oldest stalls here which sells vada pav and mirchi bhajji. Bhavin Mehta who has been here for more than 50 years proudly says that his is the best. Vasudevan agrees . And you thought, Madras is all about idli and dosai.

Kachoris at Mehtas

 

Kakada Ramprasad, Mint Street

I know of them since I was a kid as my father used to bring sweets and savouries home. Yet, when I land there today I am surprised to find a huge building, selling everything from jalebis to fafdas, chaats to badam milk. We decide to try out two of their most famous specialities – the aalu tikki chaat and the hot hot jalebis. I am a loss for words. You just have to eat it, sorry, devour it to experience it.

Aloo Tikki at Kakada Ramprasad

 

Anmol Lassi, Mint Street

They say eat, drink and be merry. We are eating and we are merry, but the drink is missing. So next door to Kakada Ramprasad, is the a former wrestler who speaks flawless Tamil with a great sense of humour, who came to Chennai from Patiala 27 years ago. The board says “Anmol Mohit Patiala, specialist in Kesar Lassi.”  He also serves masala butter milk . He says he stands here everyday from morning till night, except on Sundays. ” My wife will divorce me otherwise, ” he says with a laugh as we gulp down the cold icy lassi down our throats.

Kesar Lassi

And finally the rains tumble down as we want to explore more eateries, but we run for cover and walk down the lanes to digest the entire spread from morning. I probably have to starve for the next couple of days and run miles to burn the calories, but then my love affair with Madras just got deeper. Bon appetite and enjoy the many flavours of the city.

If you have not visited all these stalls, you have not lived Madras yet. -!!!!!!!

This was originally posted here.

Source…..Lakshmi Sharath….www.thenewsminute.com

natarajan

 

 

Message for the Day…” Have Faith in God…Do Not Get Carried away by malice Stories…”

Sathya Sai BabaJoy is your birthright; peace is your innermost nature. The Lord is your staff and support. Do not discard it; do not be led away from the path of faith by stories invented by malice and circulated by spite. Take up the name of God; it could be any one of His innumerable ones that appeals to you the most, and also chose the form appropriate to that name, and then start repeating it from now on – that is the royal road to ensure Joy and Peace. That will train you in the feeling of brotherhood and remove enmity towards fellowmen. When you sow seeds in the field, they can be eaten away by ants or washed off by rains or picked on by birds or destroyed by pests, still some seeds stave off all these and grow as strong and sturdy seedlings. Similarly, you must do everything to uphold the privilege of this birth and strive to return to the Lord.