” நீங்கள் திட்டுவதால் , நாங்க தீட்டப்படுகிறோம் , ஆசிரியர் பெருமக்களே ….”

அறியாமை இருள் விரட்டுங்கள்!

கரும்பலகைகளில் வெளிச்சம் விதைத்து
அறியாமை இருள் விரட்டி
சூரியப் பிரதிகளை உருவாக்கும்
‘ஆ’ சீரியர்களே…

அறிவு மாளிகைக்கு
அஸ்திவாரம் அமைத்து
திறம்படக் கட்டி
திறப்பு விழா நடத்தி
விளக்கேற்றி வைக்கும்
வெள்ளை மனக் கோட்டங்களே…

நீங்கள்
முள்காட்டை செப்பனிட்டு
முல்லை மலர் வளர்க்கிறீர்கள்
சிப்பிகளில் மட்டுமல்ல
நத்தைகளிலும் முத்து விளைவிக்கிறீர்கள்
கூழாங்கற்களை வைரங்களாய்
வடித்தெடுக்கிறீர்கள்!

நீங்கள்
வியர்வை வெப்பத்தில் புழுங்கி
வேதனை துளிகளை விழுங்கி
சாக்பீசில் முகங் கழுவி
சரித்திரம் படைக்கிறீர்கள்!
நீங்கள்
நெற்றிக்கண் திறந்து
நெருப்பை உமிழ நேரினும்
கொதித்து வரும் தீயினிலும்
குளிர்ச்சி உறைந்திருக்கும்
புயலாய் சீறுகிற போதிலும்
புன்னகை மறைந்திருக்கும்!

நீங்கள் திட்டுவதால்
நாங்கள் தீட்டப்படுகிறோம்
உளிபடாமல், துளிச்சிதறல் இல்லாமல்
எதிர்கால இந்தியாவை
சிரத்தையாய் செதுக்கும் சிற்பிகளே…
உங்களை
சிரம் தாழ்த்தி வாழ்த்தி
வணங்கி மகிழ்வதில்
பெருமிதம் கொள்கிறோம்!

Source…சுப்புராஜ், திருமுல்லைவாயில்…..www.dinamalar.com

natarajan

 

Easwari Lending Library …A Haven for Readers….

Easwari lending library: A haven for readers

Photo: Sharp Image/Mint

Technological advances have changed how books are consumed and distributed, but Chennai’s oldest lending library takes it in its stride

The scent of mildewed paper merges with that of fresh glue, shrivelled flowers and incense sticks, while nostalgia wafts out of nearly every shelf at the Easwari Lending Library on Lloyds Road. Memories of somnolent summers filled with raw mangoes, cricket, cousins and Blyton are crammed into the shelves of the children’s section.
A slightly battered copy of L.M. Montgomery’s Anne of Green Gablesis slipped between hardbound volumes of Dickens, Hardy, the Brontes, Dumas, Maugham and, of course, Austen. An entire rack of books with unapologetically suggestive titles such as Girl in the Bedouin Tent, King of the Desert, Undone by His Touch and Captive in the Castle need no explanation even without the trademark Mills and Boon logo (the M and the B, separated by an & symbol surmounted by a blossoming rose) on their spine.
There are places where you can relive those minor existential crises of youth (the stack of Woolfe, Plath, Rand, Nin and Sartre); spots that bubble with the ghosts of laughter past (Crompton, Durrell, Bond and Dahl); and corners crammed with chronicles of human nature (Reader’s Digest back issues, Chicken Soup for the Soul, anthologies of O’Henry and Guy de Maupassant).
T.N. Palani, the man behind one of the oldest lending libraries in Chennai, is slight and greying with horn-rimmed glasses and a large moustache. He appears as unassuming as the library itself, which is small, plainly furnished and a little stuffy. He isn’t very garrulous at first, but talk about books and his eyes light up, “I started this library in 1955,” he says. “I loved reading, but in Chennai, back then, only government libraries existed.”
Palani, who once owned a scrap business, started the library with a collection of Tamil books from his own personal stash. Over time, he added to the collection books bought from Moore Market. Today, the library, which runs from 9am to 9pm, six days a week, has 11 branches and about 450,000 books. It has helped put together libraries in clubs, gated communities and IT companies, has a strong online presence and has recently ventured into door-to-door delivery.
Vinodhini Vaidyanathan, a city-based theatre actor, says, “I have been visiting the Gopalapuram branch of the library since I was a child. It may be a dingy place but it has that lovely smell of books. It was and still is a ritual to go there. Every time I go, I bring at least seven or eight books back. And their Tamil collection is good too—I remember my parents borrowing all of Balakumaran’s books from Easwari.”
Palani, who runs all this with the help of his two sons, P. Satish and P. Saravanan, explains the operating model of the library: “We collect a refundable deposit from our customers of Rs500 and charge 10% of the cost of each book borrowed as reading cost,” he says. They also have some special packages for customers who read a lot—a rare enough species, he adds.
(from left) P. Satish, T.N. Palani and P. Saravanan. Photo: Sharp Image/Mint

(from left) P. Satish, T.N. Palani and P. Saravanan. Photo: Sharp Image/Mint

“We used to have an equal number of children, women and men visiting us when we started,” Palani says. “Now, 60% of our customers are women, 30% children and only 10% are men; men don’t read any more, I think,” he says with a smile.
Also, while children still read, their reading tastes have changed considerably, adds Satish. “Children today read books that their peers talk about. The Geronimo Stilton and Wimpy Kid series are very popular, as are the fantasy novels of Percy Jackson and The Hunger Games series. Not too many children read Enid Blyton anymore; and they opt for a classic only if it is part of a school assignment,” he says.
The decline in reading itself is not the only issue a library faces, says Saravanan. “Property prices and rentals in the city have escalated. We had planned to create reading rooms but we can’t afford to with these rentals,” he says, “We were really lucky that most of the library spaces in the city are owned by us.”
Staff is another issue, says Satish. “It isn’t an easy job and not everyone is cut out for it. It isn’t enough to just sit here and check out books. You need to analyse customers, understand their reading tastes, help them choose books,” he says, adding that their older staff is better suited for this role than the younger lot.
Natasha Sri Ram, a human resources professional who has been a member of the library for over 10 years, seems satisfied with the staff at the branch she frequents. “They are very helpful—they know exactly what I like reading and let me know whenever they get new books by my favourite authors.”
Ram Kumar, who works for Ford India, agrees that the staff is competent. “I used to visit the library long ago, when I was still in school. The staff always remembered my name and face, managed to find all the books I asked for, and would let me stand and browse without shooing me away. They were very kind,” he recalls.
The library has seen the who’s who of the city visiting it, says Palani. “Rajinikanth, V.V. Giri, Vairamuthu, Kamal Haasan, they’ve all come here,” he says. A testimonial by actor Kamal Haasan, stuck on one of the shelves, backs his claim. “Easwari lending library is where I really started my reading habit,” says the testimonial, “I read many books at a time. Reading is now at a low end since I am writing Marmayogi, my next film.”
“Easwari is an icon,” agrees Ram Kumar. Evelyn Jeba Jonathan, a content writer, adds, “Not only is the variety they have excellent, but the condition of the books is good too. This is important to me—I hate reading something that is torn or tattered.”
“We used to buy a lot of books secondhand from Moore Market,” says Satish, “But today we prefer to purchase new books. We work with several distributors, buy books online and also import them sometimes.”
Advances in technology may have caused a distinct shift in the way books are consumed and distributed, but Satish takes it in his stride. “ Yes, the fact that now people can purchase books over Flipkart and read them off their Kindles does make it more difficult for us. However, they may not get the sort of variety we have here,” he says.
He plans to invest more time and effort on making the library more accessible through technology—connecting branches, storing customer information and predicting their reading patterns. “We have families who have been coming here for decades. We hope that this will continue,” he says.
Source….Preeti Zachariah…..www.mintonsunday.livemint.com
Natarajan

Chennai’s Colonial Era LandMarks….

Chennai's colonial-era landmarks

Photo: Nathan G./Mint

The port city has drawn traders from far and wide to set up shop. Here are six pre-Independence establishments that are still thriving

On 22 August 1639, three square miles of land on the Coromandel Coast, where Fort St. George is located today, was handed over to the British East India Company by the local Nayaka rulers. It was from that shard of earth—flanked by ocean and dusted with blond sand—that Madras originated.

 

Now called Chennai, the city celebrated its 376th birthday on Saturday. Here are the profiles of some of the city’s most iconic institutions.

 

Victoria Technical Institute
Photo: SaiSen/Mint
Photo: SaiSen/Mint
The sepulchral atmosphere at the Victoria Technical Institute (VTI) is deepened by a marble statue of the puritanical monarch in full court dress—crown, cloak and sceptre—glaring beadily at you. The pretty young lady on the phone, however, doesn’t seem to be bothered. She has lined up a selection of baby dresses and is discussing the specifics with someone at the other end of the line, possibly a friend or relative who has recently had a baby girl. “I’m sure it will fit her,” she says, “She is still very small.”
This is perhaps one of the few places where you get frocks of this sort in the city: light-as-air smocked cotton in pastel shades with little flowers embroidered all over it. Other remnants of a time gone by can be found here: lace-edged doilies, plump tea cosies, wicker baskets, household linen with cut-work embroidery, multicoloured knitted napkin holders.
Most of the embroidery is done by women’s self-help groups in South India,” says C. Israel, CEO-IC (chief operating officer, in charge) of VTI. “We support them by giving them this platform to showcase their work.”
VTI, which was established as a public charitable trust in 1887 to commemorate the golden jubilee of Queen Victoria, was registered as a society in 1889.
“A few citizens of the Madras Presidency came together to start an organization to help the craftspeople of this country,” says Israel. “They wanted to preserve Indian handicrafts this way.”
VTI’s importance and reach grew as the society’s councillors began persuading craftspeople to route their products through the institute. Scholarships were offered to artisans and more art colleges were established in the Madras Presidency. In 1909, VTI got its first permanent exhibition centre: the Victoria Public Hall on Pantheon Road, Egmore.
When World War II erupted in Europe, British troops chose to occupy the Victoria Public Hall and the institute was moved to a rented store on Mount Road. In 1956, a new flagship showroom was opened in the same area.
The institute, which is spread across three floors and employs around 42 people, has craftspeople from all across the country supplying goods. Finely moulded statues of various Hindu gods in bronze, stone and rosewood can be found on the ground floor and in the adjoining gallery; the brightly coloured enamel work of Rajasthan and equally brilliant wares of Channapatna are balanced by the more subdued Bidriware and Dhokra art, while exquisitely carved and painted wooden furniture takes up an entire floor.

“There are over a hundred different sorts of handicrafts here,” says Israel. “And we constantly meet new craftsmen and invite them to display the best of their workmanship here.”
The Old Curiosity Shop
There is something decidedly Dickens-esque about the red-brick building on Mount Road that houses the Kashmir Art Palace. Step inside and you will understand why it is also called ‘The Old Curiosity Shop’. A line from the inimitable author’s novel, by the same name, flashes unbidden across the mind as you step inside, “the place… was one of those receptacles for old and curious things which seem to crouch in odd corners of this town and to hide their musty treasures from the public eye”.
Mohammed Lateef, whose father started the store in the mid-1940s, says, “The struggle for Independence was at its peak back then and there was a lot of turmoil in the north of India. My father (Ghulam Mohammed) came down to Madras for a visit and liked the relative peace and simplicity of the people here.”
Mohammed Lateef. Photo: SaiSen/Mint
Mohammed Lateef. Photo: SaiSen/Mint
So, Ghulam went back to Kashmir, sold his existing business and used the money to set up the shop on Mount Road. “Back then, people didn’t understand the concept of antiques,” says Lateef. “This used to simply be a gift shop for the English officers who needed to pick up things to take back to their homeland.”
It was his clientele who named the shop, laughs Lateef, turning on a cassette player. Don McLean’s Vincent wafts through the store. With a satisfied expression, Lateef leans back and says, “My style has always been vintage and I don’t sell anything I don’t like. I suppose this store reminded (clients) of the original Old Curiosity Shop.”
Currently, he says, his shop has a mix of both old and new things, “A lot of my clients are in the IT sector—they like to spend money on their house. And I like educating them,” says Lateef, who claims that Jawaharlal Nehru, former chief minister M.G. Ramachandran and actor Sivaji Ganesan visited the store during their lifetime.
“I can make you go back in history,” he promises, picking up a large lump of quartz that gleams gently in the dim light. Holding it up, he remarks, “This is at least million years old.”
There are other things in the store, perhaps not so primeval, but rare and unique nevertheless: finely embroidered, ancient pashmina garments, sepia-hued letters written by Indian statesmen, black-and-white photographs and the cameras that took them, gramophones, radios, typewriters, telescopes, compasses, sundials, five-decade old comics, century-old etchings and sketches, toys, vinyl records, coins, stamps, vintage jewellery, old movie posters, books produced by the Gutenberg press.
“After the British left India, this changed from a gift store to an antique one,” he says, “I talked to my clientele, understood their hobbies and started sourcing things for collectors all over the world. Some of the things I have here once belonged to royalty.”
Gem and Company
It is a small, unpretentious store on NSC Bose Road opposite the Madras high court. Clunky old buses trundle past, shoving pedestrians off the road and raising whorls of dust that find their way into the store, coating furniture and clients with a fine layer of dirt.
Behind the glass shutters of the wooden shelves, however, the pens are safe enough: the little-girl fountain pens with Disney princesses and fairies emblazoned on them, the slender metal cylinders that glint in the sun, the hand-crafted ebonite canisters of swirly brown and streaky black, the packets of cheap and convenient ball pens, the multicoloured gel pens.
“I have a passion for pens and love them,” says M. Pratap Kumar, owner of Gem and Co., which exclusively sells pens. “That is why I do what I do.”
M. Prabhat Kumar. Photo: SaiSen/Mint
M. Prabhat Kumar. Photo: SaiSen/Mint
It began a little less than a century ago, in the late 1920s, when Kumar’s grandfather N.C. Cunnan and his friend Venkatrangam began Gem and Co. Back then, all pens had to be imported from England, he says, adding that today, besides the regular brands such as Parker, Reynolds, Cello, Waterman, Sheaffer and Cross, he also sells the shop’s own brand of pens, Gama. “We sell our pens all over India and abroad,” he says.
Though he stocks a variety of pens, Kumar admits that he has a penchant for the good old fountain pen. “I always advise children who come here to use fountain pens. They are cheap, long-lasting, eco-friendly, don’t stress either the paper or your fingers and give you a much more legible and neat script,” he says, admitting that he is thrilled that schools in the city today are now insisting on their students using fountain pens.
In addition to selling pens, he also focuses on pen servicing, “The fountain pen is a very technical instrument; our exclusive service station for old pens can help you revive even your grandfather’s pen.”
From a shelf below, he takes a slender, velvet-padded box and opens it to reveal an amber-coloured pen. The cap is shattered and the nib cracked, but he picks it up almost reverentially and remarks, “This is an antique pen—once I am done with it, it will write better than any new one.”
Higginbothams
The air-conditioning isn’t working and shimmery, gossamer cobwebs hang like decidedly unlovely birthday streamers off long-stemmed grubby white fans. But the stained glass through which sunlight filters in leaving behind tiny pinpricks of bright light on the smooth black and white Italian tiles is beautiful, as is the sweeping wooden staircase that leads to the gallery above.
The pendulum of the tall grandfather clock must have oscillated for nearly 170 years, but time continues to sit lightly on Higginbothams, the oldest surviving bookstore in India. Unlike most other popular bookstores in Chennai, which have diversified their offerings over the past decade or so (in a few cases, books are no longer even stocked there), Higginbothams is unabashedly what it claims to be—a bookstore in the truest sense of the word.
Photo: Nathan G./Mint
Photo: Nathan G./Mint
M. Hemalatha, a senior customer relations manager who has been with the company for more than 33 years, says, “We are a conservative place and our environment may not be fancy. But when it comes to books, we have all that you require here. We have books across all subjects—technical and academic, bestsellers, classics, non-fiction, regional language publications…”
Labelled shelves of books cover the nearly 12,000 sq. ft store, while notice boards mounted on the wooden railings that bind the mezzanine floor celebrate the power of the written word. “Finishing a good book is like leaving a good friend,” declares one notice, attributing the comment to American publisher and author William Feather. Joseph Addison’s observation that “Reading is to the mind what exercise is to the body,” is printed on another. Then there is Pulitzer Prize-winning historian and writer Barbara Tuchman’s simple but lucid comment, a personal favourite—“Books are the carriers of civilization.”
Started by Abel Joshua Higginbotham, a former librarian, in 1844, the bookstore has grown into one of the key attractions of the city. It was frequented by the who’s who of the day, from publisher John Murray to Madras governor Charles Trevelyan and British prime minister Clement Atlee; it became the official book supplier of most government-owned or managed institutions of the time, including the Connemara Public Library.
In 1891, Abel’s son C.H. Higginbotham took over and began expanding the business—building the large high-ceilinged white building where the store is now located, taking it to other large cities in South India and also establishing capsule versions of the store at most railway stations.
“In addition to our larger stores in South India, we also have stores in college campuses, railway stations and the Chennai airport,” says Hemalatha.
In 1925, the store was bought by John Oakshott Robinson and merged with his existing printing unit, Associated Press, to form Associated Publishers.
Black-and-white portraits of the various stakeholders in the business smile enigmatically at you as you enter the store. Between the two portraits of founder Abel Joshua Higginbotham and his son C.H. Higginbotham is one of the late S. Anantharamakrishnan, founder of the Amalgamations Group.
“The bookshop was taken over by the Amalgamations Group in 1945,” explains Hemalatha, adding that it has been with the group ever since.
Despite it being a weekday morning, there are a few children crouched on the floor, examining the bottom shelf of the children’s section. “Reading is increasing among young people in spite of multimedia influences,” says Hemalatha. “Earlier, we were afraid that physical stores would go as the online market was able to give discounts we could not match. However, people who truly love reading still enjoy browsing in a bookstore for the touch and feel of books. And because we are a serious bookstore, they continue to come here.”
Poppat Jamal and Sons
The last year of the 19th century saw a terrible famine spread across Western and Central India. Poppat Jamal, whose family had a wool-exporting business in Gujarat, decided to escape it by leaving home. After a brief stint in Rangoon and then Bombay, he decided to explore the south of India and landed up in Madras.
“My grandfather came here and found a job working with Ibrahim Peer Mohammed and Company, a crockery company in Broadway,” says Mahmud N. Jamal, who has taken care of the business since the early 1970s.
Mahmud Jamal. Photo: SaiSen/Mint
Mahmud Jamal. Photo: SaiSen/Mint
In 1901, Poppat Jamal’s employer decided to sell the business, “He asked my grandfather what he thought the stock in the store was worth,” says Mahmud. “My grandfather said Rs50,000, which was a fortune in those days.”
Though he didn’t have that sort of money, Poppat Jamal agreed to take it over. “The former owner told my grandfather to pay him back after selling the goods. There was a lot of trust in those days,” adds Mahmud.
The large blue-and-white cup and saucer at the entrance of the store may proclaim the name of the business in its current avatar, Poppal Jamal and Sons. But it was not always named so, reveals Mahmud.
“My grandfather started the business with his brother, so it was initially called Poppat Jamal and Brothers,” he says. “When his brother passed away in the 1920s, the name changed to Poppal Jamal and Sons.”
Prior to Independence, the wares were imported from the UK and Japan, he adds. However, as better Indian brands came into the market, they started sourcing more products locally.
From bright melamine dinner sets to Cristal d’Arques glasses, neatly packaged lunch boxes, ceramic cups, airtight storage boxes, electronic gadgets and finely carved silverware, the range is extensive and attractive.
“We stock both local and international brands; we also have Taz, our in-house brand,” says Mahmud, adding that baking equipment is currently hugely popular. “We have a cross-section of buyers and our price range extends from Rs10 to Rs40,000.”
The store has changed locations (in 1958, it moved from Broadway to Mount Road) and the business has expanded (the company now has four stores in the city, as well as stores in Coimbatore and Vijayawada) but what the brand stands for remains essentially the same: PQR—Price, Quality, Range.
Mathsya
They say that when the Battle of Kurukshetra was fought, the king of Udupi refused to take sides, opting instead to cook and serve food to the soldiers gathered on the battleground. As with most stories from the epics, divine intervention came into play: the king would meet Lord Krishna every day to determine how many soldiers would survive the battle that day, thereby deciding the quantity he had to cook.
Little wonder indeed that the little town of Udupi in South Kanara, Karnataka, produces some of the finest vegetarian food in the country. Once upon a time, Madras was filled with hotels serving Udupi cuisine; unfortunately with the changing times, many of the old Udupi hotels were forced to shut down.
Mathsya, located at the corner of Halls Road in Egmore, has managed to hold its own since the turn of the last century. Ram Bhat, a partner of the popular restaurant, says, “To understand Mathsya, you have to understand Udupi philosophy. At the Udupi Sri Krishna Temple, food is served as prasadam to all.”
His grandfather Ramanna Bhat, who set up the restaurant in the early 1900s, was affiliated to that temple and set up the restaurant when he moved to Madras. “Back then, it was called Madras Café,” he says. “When my uncle Shama took over, he called it the Udupi Sri Krishna Bhavan.”
The name changed again after Independence, it was then called Udupi Home, he says, adding that “During the Indo-China War in 1962, there were constant power cuts, the trains came in late and people were stranded without food. So, the government gave Udupi Home permission to serve food post-midnight.”
And that holds good even today. The bells that decorate the hand-crafted wooden door of the restaurant jingle into the wee hours of the morning, while a wooden statue of Mathsya (the piscine avatar of god Vishnu) in the centre of the room welcomes all who enter—middle-aged homemakers, runny-nosed children, mustachioed businessmen and mini-skirted party-goers—equally graciously.
“In the late 1970s, we changed the entire set-up and gave it a more modern look and menu,” says Bhat. “While the rasam vadai, Raja Raja Cholan dosai, onion rava dosai, Manglore bondas and filter coffee continue to be all-time favourites, we also have things like cheese toast, bread-peas masala, aloo parotta and pav bhaaji,” he says, adding that “we are the first restaurant to introduce authentic Punjabi and north Indian cuisine to the south”.
Source…..Preeti Zachariah…..www.mintonsunday.livemint.com
Natarajan

 

Madras …then and now….

Change has always been beautiful and always will be. You go down the memory lane while seeing the old photos and reminiscing the time that passed by. And it may be anything – school friends, best friend or your hometown. Can you imagine how much of an impact it would create if the photos were merged into one and you couldn’t help but notice the stark difference and revel in that moment?

This Indian photographer, Raunaq Mangottil, has clicked photographs of Chennai. And these are not just photographs that hold aesthetic value, but it makes you realise the change that city has undergone over the years. When you look at it, you would realise that so many things have changed but even then, some things haven’t.

1. Statue of Thomas Munro, Park Town

 

Then: Thomas Munro, an official of East India Company who came to Chennai in 1789 and was responsible for Ryotwari system. After he died, his statue was made here.

Now: One of the blissful places of Chennai now. Free from traffic, this area is now taken care of by the military.

 

2. The Hindu Office

Then: The balcony of this office was used to keep a check on the test match scores, as can be seen in the picture.

Now: The never ending traffic has put an end to that.

 

3. Spencer Plaza Signal, Mount Road

M 3

Then: Bullock carts were a common sight then and the Kashmir Art Palace, the Old Curiosity Shop, and Agurchand Mansion leading to the LIC Building is quite evident.

Now: Only frustrating one-ways.

 

4. Corporation Of Madras

M 4

Then: This was constructed in a Neoclassical style and stands to be one of the finest structures of Chennai.

Now: Passers-by are not allowed  and is now shielded by Metro Construction blue sheets.

 

5. Higginbotham’s & Poompuhar

M 5

 

Then: This one was for all book lovers. This was India’s then largest bookstore. The building next to Higginbotham’s is Poompuhar, the popular textile shop.

Now: Though the bookstore is there even now, you’re most likely to be pulled over by the cops because of parking problems. It has a brilliant English-language selection, including Lonely Planet books, and a good range of maps now.

 

6. Casino Theater

M 6

Then: Mount Road was a cart track leading from Fort St.George to St.Thomas Town, as well as functioning as a heavenly treat for film buffs.

Now: Unfortunately, a terribly managed and a lost landmark now.

7. Chennai Central

M 7

Then: This station was relatively a calm place. People used cycles for commuting other than the much acclaimed Ambassador cars then.

Now: It is filled with the ever increasing population, but it stands majestic even now.

 

8. Egmore Station

M 8

Then: Madras Egmore was previously called the Egmore Redoubt, a place to store ammunition for the Britishers.

Now: Still retains its old charm, but with an added advantage of CCTV Cameras and round-the-clock security.

 

9. Rajaji Salai

M 9

Then: This was one of the main commercial centers of Chennai. Walking on this road used to be a pure bliss.

Now:  Traffic runs incessantly between SBI Buildings and Burma Bazaar now.

See, he hasn’t just rummaged through the internet for old pictures. It is a brilliant collection which is guaranteed to make you go nostalgic.

News Source: I am Madras

 

Source….Aparajta Mishra….www.storypick.com

Natarajan

 

 

No mission is impossible….Meet Mr. K.R.Pechimuthu of Trichy…

K.R. Pechimuthu with his self-published Thirukkural booklets. Photo: M. Srinath

THE HINDU

K.R. Pechimuthu with his self-published Thirukkural booklets. Photo: M. Srinath

From blood donation to tree-planting, vermicompost and Thirukkural dissemination, retiree K. R. Pechimuthu has espoused each cause with gusto

K.R. Pechimuthu has clearly never thought of retirement as an end. What else would push him (literally) to cycle from his home in Kumaresapuram, on the outskirts of Tiruchi, distributing free booklets of the Thirukkural to primary-level school students?

“Instead of expecting the Government to come and bail us out each time, why cannot we do something ourselves?” he replies with a question.

And so, motivated by the idea of inculcating good values in youngsters, Mr. Pechimuthu and a helper hop on to their bicycles, packed with at least four 25-kilo bundles of booklets at 7 a.m., and visit the schools. Mr. Pechimuthu holds a value-orientation class using the Tamil literary classic as a foundation, for an hour, and encourages children to learn how to recite the poetic lines precisely. To keep them engaged, he offers a prize of Rs. 10 per correct recitation.

“We used to have moral science in our education system earlier, now it’s gone,” says Mr. Pechimuthu. “I use the Thirukkural to unite young children in learning how to venerate their parents and teachers, who are our founts of knowledge.”

It is 17 years since Mr. Pechimuthu stopped working as a mechanical engineer in BHEL, Kailasapuram, and 15 years since he started the Thirukkural project through his Akarur Educational Trust.

Mr. Pechimuthu reckons that at least 10,000 copies are given away every one or two months. He has cycled up to Manachanallur, 15 km from Tiruchi, on this unique mission, eager to use his retirement benefits to fund his dreams.

Father’s lessons

And there has been no dearth in the dreams department either. “People often wonder why I do all this,” he says. “When you grow older, shouldn’t you be getting more careful about your money? But then, no matter how much you earn in this lifetime, are you going to take it all with you when you die? So I thought, ‘let me look for people who need help.’”

Mr. Pechimuthu, born in Mayiladuthurai, and brought up in Devakottai, names his father A. Karupaiyya, a farmer, who worked briefly in Burma before setting up a timber depot in Devakottai, as his chief source of inspiration. “My father was a spiritually-inclined person, and used to recite theThevaram Thiruvasagam (sacred poems written by Saivite saints known as Nayanmars). “I used to be entranced by the recitation, though I couldn’t really understand their full meaning until I was much older,” recalls Mr. Pechimuthu.

“In his advanced years, my father handed over his timber depot to Periyasami, a worker who had joined us at the age of 10, as a symbol of gratitude for his long years of service,” he says. “Besides, as both my brother and I had moved on in our education and career and my sisters had settled into married life, he felt it was the best thing to do. My father’s selfless gesture convinced me to become more socially conscious.”

Social concerns

Mr. Pechimuthu’s social work started with blood donation in 1966, when he was a foreman in BHEL’s design engineering department. He donated blood around 75-80 times until he was 58 years old. He then shifted his attention to raising awareness about eye donation. In the mid-1980s, he got interested in organic farming and vermicompost, and got guidance in the subject from Chennai-based soil biologist Dr. Sultan Ahmed Ismail and Dr. Kalai of Bangalore University.

Popularising the concept through All India Radio broadcasts and workshops for Tamil Nadu Women in Agriculture, Mr. Pechimuthu mastered vermicomposting enough to develop his own study material that was used in many institutions.

Approaching retirement, he decided to set up an industrial training unit for rural youth in Vaiyyampatti block. Its students were also roped into the voluntary tree-planting drive overseen by Mr. Pechimuthu. Some 10,000 neem and laurel saplings (given free by the Agriculture Department), had been planted throughout the block by 1996, with Mr. Pechimuthu paying Rs. 10 per month out of his own funds for the maintenance of each tree planted in a public place. Unable to sustain the institute due to land problems, Mr. Pechimuthu shifted to Kumaresapuram, still keen to be of some use to the youth of the area.

And a new cause soon suggested itself to him. Approached by a tearful mother for aid to pay her child’s school fees, Mr. Pechimuthu wondered why the poor couldn’t have an affordable savings programme that would help them to educate their children.

He decided to act on the advice of his insurance agent friend, and offered to enrol the mother in an endowment assurance scheme where a Rs. 300 premium would ensure a substantial payout at maturity. “I asked her to give half the premium, and I offered to pay the other half,” he says. “By the grace of God, some 568 children have been able to pay their school fees through this policy.” It was while interacting with the students that he realised the need to teach them good manners and ethical awareness through the Thirukkural.

The man who gets up at 4 a.m. to sweep the street outside his home and clean out the open ditches, then accompany his wife on their daily stroll through the neighbourhood and finally gets ready for his school visits, is an inspiring figure. He doesn’t accept (or expect) any kind of financial or ideological sponsorship for his work.

“I don’t want people to praise me, just to absorb the ideals and values I’m putting across,” he concludes.

Mr. K. R. Pechimuthu may be contacted on 9715426463.

Source….Nahla Nainar …www.the hindu.com

Natarajan

” சென்னை சாலைகள் ….பெயர் காரணம் ….ஒரு அலசல் …”

சென்னையில் இருக்கும், முக்கிய சாலைகள் பலவற்றின், பெயர் காரணம் குறித்து, திண்ணைப் பெரிசு ஒருவர், சொன்ன விவரம்:


சார்லஸ் பின்னி என்பவர், 1769ல், இந்தியாவில், வாணிபம் செய்ய வந்தார். இவர் பெயரில், பின்னி தெரு உள்ளது. இது, அண்ணா சாலையையும், கமாண்டர்- இன் -சீப் பாலத்தையும், இணைக்கும் சிறிய தெரு. இங்கு, பின்னி வாழ்ந்த மாளிகைதான், இப்போது கன்னிமாரா ஓட்டலாக உள்ளது.
கிழக்கிந்திய கம்பெனி காலத்தில், ஐரோப்பிய குடியேறிகளின், பொழுதுபோக்கு மன்றமாக இருந்த இடம் பாந்தியன் எனப்பட்டது. (அதுவே இன்றைய மியூசியம் தியேட்டர்) இதை நினைவுபடுத்தும் வகையில், இங்குள்ள சாலைக்கு, ‘பாந்தியன் சாலை’ எனப் பெயரிடப்பட்டது.
ரிச்சர்ட் எல்டாம்ஸ் என்பவர், பிரபல ஆங்கிலேய வர்த்தகர். இவர், சென்னை மேயராக இருந்து, 1820ல், இறந்தார். இவர் பெயரில் தான், எல்டாம்ஸ் சாலை உள்ளது.
ஜேம்ஸ் டெய்லர் என்பவர், 1795ல், சென்னையில், நிர்வாக அதிகாரியாக இருந்ததால், கீழ்பாக்கத்தில், இவர் பெயரில், டெய்லர்ஸ் சாலை உள்ளது.
சிங்கண்ணை செட்டி என்பவர், செயின்ட் ஜார்ஜ் கோட்டைக்குள், அடகுக்கடை வைத்திருந்தார். இவர் பெயரில், சென்னையில் மூன்று தெருக்களும், சிந்தாதிரிப் பேட்டையில் இரண்டு சந்துகளும் உள்ளன.
ஆளுநரின் பாதுகாவலர் இருந்த வீதிக்கு, பாடிகார்ட்ஸ் சாலை என்று பெயர். அக்காலத்தில், கப்பல்படை வீரர்களுக்குப் பயன்பட்ட இடத்திற்கு, ஓல்டுநேவல் மருத்துவமனை சாலை என்று பெயரிட்டு, பெரியமேட்டில், ஒரு வீதி உள்ளது.
‘தி மெட்ராஸ் ஆர்மி’ என்ற பெயரில், சென்னைக்கு பிரத்யேகமாக, ஒரு தனிப்படை ராணுவம் இருந்தது. இதன் தளபதி இருந்த இடம்தான், ‘கமாண்டர் – இன்- சீப் சாலை’ என, அழைக்கப்படுகிறது.
வெள்ளையர் அரசால், நடத்தப்பட்ட கல்லூரி இருந்த இடம், கல்லூரி சாலை என்ற பெயரில் உள்ளது.
வேப்பேரியில், டவுட்டன் பிராட்டஸ்டண்டு கல்லூரி இருந்த இடம், சுருக்கமாக, டவுட்டன் என்று அழைக்கப்பட்டது. இன்றும், அதுவே பெயர்.
இந்தியர்கள் வாழும் பகுதி கறுப்பர் தெரு, (பிளாக்கர்ஸ் ஸ்ட்ரீட் ) என அழைக்கப்பட்டு, இன்றும் அதே பெயரில் உள்ளது. கெயிட்டி தியேட்டர் இருக்கும் சாலை இது.
பஞ்சாமிர்தம் (1925) இதழ் ஆசிரியர், அ.மாதையா எழுதிய கட்டுரையிலிருந்து…
சென்னையில், குஜிலியின் முக்கில், ஒரு வீதிக்கு, ‘ஈவினிங் பஜார்’ என்றும், அடுத்த வீதிக்கு, ‘தீவிங் பஜார்’ என்றும் பெயர் இருந்தது. இதை, நான் முதலில் கவனித்த போது, உண்மை எவ்வாறிருப்பினும், ராஜதானி நகரத்தில், ஒரு வீதிக்கு, ‘தீவிங் பஜார் சாலை’ அதாவது, ‘திருட்டுக் கடை தெரு’ என்றிருப்பது நகரவாசிகளுக்கும் போலீசாருக்கும் கவுரவம் தருவதன்று என்று நினைத்து, அப்போது முனிசிபல் கமிஷனராயிருந்த என் நண்பர், மலோனி துரைக்கு அதைப்பற்றி எழுத, அவர், ‘தீவிங் பஜார்’ என்ற பெயரை, ‘குஜிலி பஜார்’ என்று மாற்றினார்.

‘அமரர் கல்கியின் ஹாஸ்யம்’ நூலிலிருந்து: வைணவ மதம், ரொம்ப ருசியான மதம் என்பது பிரசித்தம். கண்ணனை வெண்ணெய் திருடும் கடவுளாகச் செய்தவர்கள், ரொம்பவும் சுவை அறிந்த மனிதர்களாகத் தானே இருக்க வேண்டும். இன்னும், வைணவ மதத்தின் ருசியை, ஸ்ரீரங்கம் மற்றும் காஞ்சிபுரம் கோவில் பிரசாதங்கள் எவ்வளவு தெளிவாக நிரூபிக்கின்றன!
தன்னை விட, 153 மடங்கு உயரமான ஈபிள் டவரை கட்டி, சாதனை படைத்திருக்கிறான் மனிதன். ஆனால், கரையான் புற்றை, கரையான், தன்னை விட, 1,000 மடங்கு உயரமாக கட்டுகிறது. ஆனால், அதை சாதனையாக அவை வெளியே சொல்வதில்லை.
குப்பண்ணா சொன்னது.

Source….www.dinamalar.com

Natarajan

ஈரோடு பெண்ணுக்கு ‘கல்பனா சாவ்லா’ விருது: கனரக வாகனம் ஓட்டுவதற்காக கிடைத்த கவுரவம்

கனரக வாகனமான லாரியை இயக்கும் ஜோதிமணி

கனரக வாகனமான லாரியை இயக்கும் ஜோதிமணி

ஈரோட்டை சேர்ந்த பெண் லாரி ஓட்டுநர் வீர தீரச் செயலுக்கான கல்பனா சாவ்லா விருதை பெற்றுள்ளார்.

வீர தீரச் செயலுக்கான கல்பனா சாவ்லா விருதுக்கு ஈரோடு மாவட் டத்தை சேர்ந்த ஜோதிமணி(30) தேர்வு செய்யப்பட்டிருந்தார். அவருக்கு இந்த விருதை நேற்று முதல்வர் ஜெயலலிதா சென்னை யில் நடைபெற்ற சுதந்திர தின விழாவில் வழங்கி கவுரவித்தார். விருதுடன் ரூ.5 லட்சம் ரொக்கப் பரிசு மற்றும் ரூ.5 ஆயிரம் மதிப் புள்ள தங்கப் பதக்கம் மற்றும் பாராட்டுச் சான்றிதழ் வழங்கப்பட் டன.

ஈரோடு மாவட்டம், கோபிசெட் டிப்பாளையம் வட்டம், கணக்கம் பாளையம் கிராமத்தில் உள்ள மஜ்ரா வடகள்ளிப்பட்டியைச் சேர்ந்த ஜோதிமணி, லாரி ஓட்டு நராக பணிபுரிகிறார். இவர் துணிச் சலாக கனரக வாகனம் இயக்கி வருவதற்காக, அவருக்கு இந்த விருது வழங்கப்பட்டது.

ஆண்களுக்கு, பெண்கள் சளைத்தவர்கள் அல்ல என்பதை மெய்பிக்கும் வகையில், ஈரோட்டை சேர்ந்த ஜோதிமணி தமிழகத்தின் ஒரே பெண் லாரி ஓட்டுநர் என்பது குறிப்பிடத்தக்கது.

இவர் 16 டன் எடை கொண்ட கனரக வாகனத்தை லாவகமாக ஓட்டுவதில் வல்லவர். இவரது கணவர் கவுதமனும் லாரி ஓட்டுநர். அவருக்கு சொந்தமான லாரி மூலம் இவர் கனரக வாகனம் ஒட்டுவதை கற்று தேர்ந்தார். பின்னர் கணவருக்கு இணையாக சொந்தமாக ஜோதிமணி மற்றொரு லாரியை வாங்கி இயக்கி வருகி றார்.

கடந்த 2009-ம் ஆண்டு முதல் தேசிய நெடுஞ்சாலையில் சரக்கு லாரி பயணத்தை தொடங்கிய ஜோதிமணி ஒரே ஒரு விபத்தை தவிர, லாரியை லாவகமாக இயக்கி வருவது அவரின் திறமைக்கும், பொறுமைக்கும் உதாரணமாக உள்ளது.

வெளிமாநிலங்களுக்கு தன்னந் தனியாக ஜோதிமணி ஒரு மாதம் வரை பயணம் செய்வதுண்டு. இவரது இரு குழந்தைகளையும் பாட்டி கவனித்துக் கொள்வதால், ஜோதிமணி குடும்ப கவலையின்றி செய்யும் தொழிலை திறம்பட வும், நேர்த்தியாகவும் செய்து, வீரதீரச் செயலுக்கான கல்பனா சாவ்லா விருதை முதல்வர் ஜெய லலிதாவிடம் பெற்று ஒட்டுமொத்த தமிழக பெண்களுக்கும் ஒரு எடுத்துக்காட்டாக வலம் வருகிறார்.

Source…..www.tamil.thehindu.com

Natarajan

Will the Mist Lift in Kodaikanal….?

“If the company accepts its mistake and compensates us, it would serve as justice.” Helen Margaret with her mentally-disabled son Nitesh Kumar. Photo: Sruthisagar Yamunan

The focus on mercury poisoning following a popular rap song raises hopes for victims in Kodaikanal

The serene view of the Kodaikanal hills from the ‘Coaker’s Walk’ hides a tale of melancholy and everyday struggle. As she flitted from one pushcart to another attending to a rare tourist in this off-season, Helen Margaret, now 39, recalled in a tremulous voice her days as a worker at the defunct thermometer factory of Hindustan Unilever on St. Mary’s road. “In the three years from 1996 when I worked there, I did not know the hazards of mercury. We used to play with the silvery liquid, often throwing it at each other,” she recollects, making the “bhoni” (first sale of the day) of her small fruit cart.

Playing with mercury, recognised as one among top ten chemicals of major public health concern, came with a price, she says. Her second son Nitesh Kumar was born with mental disability in 2000.

Subsequently, her husband, a chronic diabetic, died. Today, Ms. Margaret takes care of three school-going sons from a meagre income of Rs 150 a day. “I cannot leave Nitesh alone for a minute. He studies at the Church-run school for the disabled nearby. I make multiple visits to check on him. My life is a struggle that I cannot explain,” she rues, outraged by a recent comment by Unilever CEO Paul Polman that he wants only facts and not “false emotions” on Kodaikanal.

The ‘Kodaikanal Won’t’ rap video released this month has brought focus to the plight of these former workers, and the pristine environment of this Western Ghat hill station.

According to the World Health Organisation, foetuses are most susceptible to developmental effects due to mercury. “It can adversely affect a baby’s growing brain and nervous system. The primary health effect of methylmercury is impaired neurological development.” Industrial processing is listed as one of the two important ways of exposure to mercury. And former workers say they were exposed to a lot of mercury.

“I never wore a glove when I handled the thermometer. I had severe skin rashes, which were treated as allergies. It was only after the factory was shut in 2001 that we came to know of the dangers of mercury. We were never told about it when we worked,” says P. Sangeetha, who claims to have worked at the site in 1996 when she was just 14 years old.

The company maintained women were never allowed to work in mercury area.

Her father, Govindhan, was contractually employed as a security staffer which involved several inspection rounds around the site. In 2000, Govindhan died following an alarming drop in haemoglobin levels.

An HUL-driven study published in 2006 in the Indian Journal of Occupational and Environmental Health, based on the examination of 255 employees and contract workers in 2001, found many showing symptoms of various possible disorders that activists state were the result of exposure to mercury vapour. However, supported by clean chits from three institutions of repute–the All India Institute of Medical Sciences , National Institute of Occupational Health and Industrial Toxicology Research Centre–the company has maintained that mercury in its factory had nothing to do with the health issues of the workers. Nor has it had any effect on the environment.

S.A. Mahindran of the 550–strong Ex-Mercury Employees Welfare Association, which has approached the Madras High Court for compensation to workers, states that the three reports cited by HUL were given by experts without meeting any of the workers. “On the contrary, a Ministry of Labour constituted committee concluded that there was prima facie evidence that not only ex-workers, but also their children have suffered on account of mercury exposure. This committee met the workers in October 2011 and was a first-hand study.”

In many cases, the company has replied that it does not possess records of annual medical check-ups of workers.

Many though claim to have continuing symptoms while over 40 former workers have allegedly died due to mercury-related issues, the association says. K.M. Gias Mohammed Gori was one of the first to join the thermometer plant when it opened in 1984. “At that time, Kodaikanal had no industries. People were begging for employment. When the plant opened, we all rushed to join and saw it as a blessing,” he recalls. But within a year or two, Mr. Gori began experiencing loss of teeth, which the committee in 2011 noted as one ill-effect of mercury exposure. “Soon, I experienced severe fatigue and backache and left the job. I live in poverty in this 10 ft x10 ft thatched hut. Let Mr. Polman come and see if my emotion is fake,” he says.

The long-drawn legal battle has also tired out the workers. The Madras High Court has not heard the matter since 2013 even as workers complain of great financial burden from medical expenses.

On the environment front, the battle has been raging on the standards to which the mercury contaminated soil needs to be cleaned up. Citing media reports, Member of Parliament and Pattali Makkal Katchi leader, Anbumani Ramadoss, one of the first to react, stated that the company was proposing a remediation norm that was 25 times laxer than those prevalent in the United Kingdom, where Unilever has its headquarters.

“They are providing techno-commercial reasons as justification of the lax standard. In the UK, the permissible mercury level is 1mg/kg whereas the company wants a standard of 20-25mg/kg of soil here. By its own estimation, it let out 1.2 tonnes of mercury into the Pambar Shola forests. This is environmental colonialism,” says environment activist Nityanand Jayaraman, who has worked on the issue since 2001 when the company was shut by the Tamil Nadu Pollution Control Board (TNPCB) after evidence emerged that mercury-contaminated glass was sold to scrap dealers a few kilometers away from the factory site.

With the rap song, viewed over two million times on YouTube, building up pressure, HUL has now submitted the Detailed Project Report (DPR) for remediation in Kodaikanal to the TNPCB. However, questions from The Hindu on what the cleaning standard the DPR proposed went unanswered. An HUL spokesperson said via email that preparatory work for the process will begin immediately. In 2003, an expert decontamination team from the U.S. removed tonnes of partially treated mercury sludge from the site. The workers have accused TNPCB of collusion.

With upcoming Assembly elections, the Kodaikanal Municipality, blamed for being silent all along, has got into the act, with its chairman M. Sridhar committing to pass a resolution against the company with a demand for compensation for environmental degradation during a public consultation meeting on August 12.

Activists note that water flowing through contaminated soil finally reaches the Vaigai dam, which irrigates thousands of hectares in South Tamil Nadu. “We have also decided to campaign for the boycott of Unilever products and to boycott elections if no solution is found,” says Mr. Mahindran.

But these technicalities have very little relevance for Ms. Margaret. “If the company accepts its mistake and compensates us, it would serve as justice and would reduce the burden on our lives,” she says, as she helps her son Nitesh back into the classroom.

Timeline:

2001 TNPCB shuts down the HUL thermometer factory after sale of mercury contaminated glass to scrap dealers is detected. Health study of workers done
2003 Large amount of mercury scrap sent back to the U.S.
2006 Ex-employees move Madras High Court against Unilever. Health effects such as miscarriages, kidney and nervous system damages, mental disability in children etc. stated
2011 Committee constituted by Ministry of Labour concludes there was prima facie evidence of mercury-related ailments in workers
2015 Unilever CEO Paul Polman says he is determined to solve the issue after international focus following rap song

Source…..

Natarajan

“வேப்பம்பூ பச்சடி எப்படிச் செய்கிறீர்கள்?”….

ஜகத்குரு தரிசனம்
வேப்பம்பூ பச்சடி
(எழுசீர் விருத்தம்: காய் விளம் விளம் தேமா . காய் காய் காய் )


வேப்பம்பூ புளியுடன் வெல்லமும் நாங்கள்
. வேதமுனி அவைதன்னில் சமர்ப்பித்தோம்
வேப்பம்பூ பச்சடி செய்விதம் என்ன
. மேதையவர் எங்களிடம் கேட்டாரே
யாப்பென்றே அவரிடம் ஓர்முறை சொன்னோம்
. யாதுமறி யாதவர்போல் செவிமடுத்தார்
சாப்பாட்டுக் கித்துடன் தேனுடன் நெய்யும்
. சற்றேசேர் பச்சடியில் சுவைகூடும்! … 1

பக்குவமாய்ச் செய்தபின் பச்சடி அம்பாள்
. பாதத்தில் நைவேத்யம் செய்வீரே
முக்கண்ணி நம்மிடம் வசப்படு வாளே
. முன்வந்தே அருள்செய்து காத்திடுவாள்
அக்கணத்தில் கேட்டது சரியெனச் சொல்வார்
. அகமுடையான் பச்சடியை உண்டாலே!
சிக்கலின்றி பணிகளைச் செய்வரே செய்வோர்
. சீர்மிக்க பச்சடியின் மகிமையன்றோ! … 2

பக்குவமாய்ப் பச்சடி செய்திடச் சொல்லிப்
. பணித்தாரே திருமடத்தின் பிரசாதம்!
சிக்கனமாய்ப் பச்சடி தந்தவர் கேட்டார்
. தெரிகிறதா நான்தந்த காரணமே?
தக்கபடிப் பெரியவர் சொல்வது உள்ளம்
. தங்கிடவே என்றுரைத்தாள் ஓர்மங்கை
முக்கண்ணி பக்தியில் எந்நாளும் நீங்கள்
. முழுகிடவே தந்தேன்நான் என்றாரே. … 3

புதுக்கோட்டை பத்தராய்த் தரிசனம் செய்தே
. புண்ணியங்கள் பெற்றோமே நாங்களெலாம்!
எதுசொன்னா லுமதிலோர் தத்துவம் காட்டி
. எங்களுக்கு வழிசொல்லும் காஞ்சிமுனி
பொதுவான அறமென உள்ளதைச் செய்தால்
. பொலிவுடனே வாழ்ந்திடலாம் என்றாரே
எதுநல்ல காரியம் என்றுநாம் தேர்ந்தே
. இறைபக்தி உடன்சேரச் செய்வோமே! … 4

–ரமணி, 13/08/2015
Source…www.periva.proboards.com

Natarajan
Read more: http://periva.proboards.com/thread/9877?page=1&scrollTo=16638#ixzz3ihamzKId

The Weekend Agriculturist… Meet Harish Srinivasan and his friends…

Tired of weekend parties, discotheques and pubs? Have aimless visits to the mall and the latest movies lost their charm?

Are you looking for something more meaningful? Something fun and challenging as well?

Then this weekend, join Harish Srinivasan and his friends at a farm near Chennai.

The Weekend Agriculturist

Like thousands of youngsters in the city, Harish has a regular job during weekdays.

But his weekends are anything but regular.

This 29-year-old is the founder of The Weekend Agriculturist, an informal group of enthusiastic youngsters, who offer free labour to small and marginal farmers on weekends.

“My plan is simple: offer free labour to the farmers, who cannot afford to hire help.

“I started a Facebook page outlining my mission and vision for the group. That was about three years ago. Today our group has nearly 5000 volunteers from all walks of life — IT professionals, doctors, teachers, entrepreneurs, social activists and students,” says Harish.

J Satish Kumar, SEO Associate, CoreLead Interactive, Chennai, is part of the core group of volunteers.

“We may have been born and brought up in the city, but agriculture is in our genes,” he points out.

“Go back a few generations and most of us will find that our ancestors were farmers. All of us have a deep connection with the land and we probably just need to be reminded about it.”

The Weekend Agriculturist

Satish was invited to an event organised by The Weekend Agriculturist (TWA) 18 months ago “and since then I have been completely hooked.”

The teams assist with everything from preparing the soil, planting the seed, transplanting, weeding and harvesting.

“Whatever help they require, we provide. In the process, we learn so much. There is nothing like first-hand experience to understand the problems that plague our farmers,” Satish says.

For founder Harish Srinivasan it all started after reading MoondramUlagaPor (Third World War), a novel by Tamil poet and lyricist Vairamuthu.

“Though I have no agricultural background, the plight of our farmers has always moved me. But it was only after reading MoondramUlagaPor that I was actually jolted into doing something.

“The book described in painful detail the untold sufferings of our farmers. I knew that I had to do something.

“Blaming the politicians and debating endlessly about who is responsible, while we go about our lives in the city, content with buying our food from the supermarket, was not going to solve the problem,” says the 29-year-old who is senior consultant at Virtusa India Pvt Ltd in Chennai.

“It is ironic that farmers, who provide our food, have to go hungry,” Harish points out. “Isn’t it a national shame that they believe their only solution is suicide?

“Farmers, who for generations have depended on agriculture for their survival, today encourage their children to find other employment.

The Weekend Agriculturist

“How much longer are we going to wait? No superhero is going to come save them.”

Harish acknowledges that it was not easy to convince farmers that they were serious.

But persistence and sincerity paid off.

“We convinced some of the big, more educated farmers, who took us in and taught us some of the basics. We went back week after week until they realised that we really had their best interests at heart.”

They spend their own money for travel and usually spend the night in open terraces, schools or small hostels.

The core group of volunteers is between the ages of 20-30, but there are older volunteers and some bring their families as well.

T R Sarathy, 45, lives in the small village of Alathur, in Thiruvallur district of Tamil Nadu. He belongs to a family of farmers. Six years ago, he gave up farming and ventured into brick making, which, he says, is much more profitable.

“Until about six years ago, farming was all we knew. For generations our family survived growing seasonal crops, but it was becoming harder every year.

“When a few villagers ventured into brick making, I too gave up farming,” says Sarathy who is a huge support to Harish and his team. He scouts the nearby farms to find out who needs help.

He says most of the farmers have small farms and cannot afford the Rs 250-300 that the labourers demand.

They grow rice, vegetable and also some flowers like roses and kanakambaram (an orange flower that women put on their hair).

Harish lets him know in advance when the group will be coming. He identifies the farmers who need help most.

They groups are of 10-20 and they work for two days from 6:30 in the morning to about 4 in the evening, doing whatever needs to be done.

“I was forced to give up farming, but today I am happy that at least I am helping my brothers survive,” Sarathy says.

The Weekend Agriculturist

Prachi Ghatwal, 25, from Goa, a mobile app developer at Creative Capsule India Pvt Limited was an active part of TWA before she went back to her hometown.

“When I was in Chennai, I used to travel with the other volunteers to the farms. Most of the farms are family owned and can barely afford any extra manpower. They are grateful for any kind of help and it is hugely satisfying seeing your work make some difference to their lives.”

She now helps with registrations and provides some technical support. “We are working on a mobile app that will facilitate better and easy registration of volunteers for the various events planned by TWA,” she says.

The group not only offers free services, they also bring in consultants, who offer expert advice and provide solutions based on the individual needs of each farmer.

The consultants educate the farmer on how to improve the quality and yield of crops. They work on sustainability and increasing growth and profitability.

They are also trying to make them adopt the traditional, healthier practices of farming.

“Our work is not over with just the weekend; we are constantly exploring new avenues to help the farmers,” says Satish.

“For the last 30-40 years, our farmers have relied on chemical fertilisers and pesticides to boost crop production without understanding its long-term effects. Most of the food on our table today is loaded with toxins.

“We are teaching the farmers the benefits of going organic, but it is not an easy task. A few have agreed to go organic on a small patch of their land.”

Volunteers are also taught how to grow their own organic vegetables.

“Vegetables like brinjal, chilly, or tomatoes can be grown very easily. I myself harvest about three or four kilos of brinjal every month in my garden. Growing your own food is a totally exhilarating experience,” Satish claims.

The Weekend Agriculturist

The volunteers are encouraged to buy produce from the farmers.

“These poor farmers sell their produce to middlemen, who buy for as low as Rs 5-6 per kg and sell for Rs 40-50 in the city. We are currently working to get corporates interested in building a direct link between the farmers and consumers, to help farmers get a better rate for their produce,” says Harish.

TWA has been in operation for three years and Harish is happy with the results.

“Today, we are appreciated for our work. Occasionally youngsters from Coonoor, Erode and Bangalore join us. There are plans to encourage such groups in other cities too.”

He says farmers too are encouraged at getting the help. “Our desire to help them is a huge motivation for them. They are happy to know that somebody cares.”

Source….Saraswathi in http://www.rediff.com

Natarajan