Art

The jingle Trucks of Pakistan …

NatarajanLeave a comment

A typical Pakistani truck driver spends more time with his truck than he does with his wife. Which explains why he wants his 10-ton six-wheeler to look like a new bride.

These trucks plying across Pakistan’s national highways and the neighboring country of Afghanistan are distinctively ostentatious. The entire trucks, from top to bottom, are a riot of colors. Lavishly painted panels containing a mosaic of birds, flowers, landscapes, saints, and actresses in hyper-saturated color palette adorn the exterior, while plastic flowers, draped beads, mirrors, ribbons and velvet grace the interior. The cabin is crowned by a custom built wooden prow wrapped in more kitschy artwork, while a string of metal bells dangle from the chassis all round the periphery. When the truck is in motion, these bells clang against each other like a new bride’s ghungroo. This is where the nickname “jingle trucks” come from—coined by US troops deployed in Afghanistan.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Photo credit: ISAF Public Affairs/Flickr

And it isn’t just trucks alone. Passenger buses, water tankers, transport vans, rickshaws, and even vendors’ pushcarts are psychedelically decorated with eye-popping colors. It’s like a rolling folk art, “a national gallery without walls, a free-form, kaleidoscopic exhibition in perpetual motion,” as Richard Covington puts it.

The tradition of decorating trucks began sometime in the 1920s with the introduction of the long-distance Bedfords—a British-built truck with rounded cab and seven-feet high paneled sides that was to become the country’s most prestigious and dependable truck for more than half a century. Originally trucks were painted with each company’s logo so that illiterate people could recognize who owned the trucks. Gradually, these logos became more fanciful, flamboyant and competitive. By the 1950s, stylized murals and frescoes had begun to replace them. It was only in the 1960s, as the country’s economy boomed, the decorations became increasingly sophisticated to reflect the growing wealth of the drivers and the rise of a new urban class.

Pimping out a truck this way cost truck owners a small fortune. It isn’t unheard of for a driver to spend the equivalent of a year’s worth, or more, of profits on truck decorations. According to a 2005 article, a basic painting and body job costs a minimum of $2500, equivalent to two years of the average truck driver’s salary. Some spend upwards of $10,000 outfitting their rigs. Unbelievably, many truckers will return to the workshop every three or four years for a full vehicle makeover.

“Truckers don’t even spend so much money on their own houses,” marvels Durriya Kazi, head of the department of visual studies at the University of Karachi. “I remember one driver who told me that he put his life and livelihood into the truck. If he didn’t honor it with the proper paint job, he would feel he was being ungrateful.”

A well-decorated truck also gives customers the impression that it is well taken care of and will, therefore, be a dependable way to transport goods.

Truck painting is also a big business. In Karachi city alone, more than 50,000 people are engaged in this unregulated yet lucrative industry. Family-run workshops comprising of apprentices and highly trained artisans, and small shops selling all manners of outlandish ornaments and accessories crowd around truck yards.

Over the years, however, the business has changed. Now instead of meticulously hand painting each truck, mass produced stickers and adornments are used.

“Truck decoration is not stagnating; it is dead,” laments R M Naeem, an assistant professor at the National College of Arts, Lahore. “This is because truck painters treat their work as a source of livelihood. They do not have the time or the luxury to innovate; they repeat the same old patterns, images and icons over and over again.”

However, thanks to artists like Haider Ali, who gave a Ford van a jingle-truck-style makeover a couple of years ago in a parking lot in Pasadena, California, and other painters, it’s unlikely that this quintessentially Pakistani craft is going to die out any time soon

 

 

 

 

 

 

 

 

 

Source……..Kaushik in  http://www.amusingplanet.com

Natarajan

 

 

ஒழுக்கத்திற்கு வழிகாட்டும் தாத்தா…

NatarajanLeave a comment

 

 

 

 

 

 

 

 

தாத்தா ஒருவரால் தான் குடும்பத்தில் எல்லோரையும் மன்னிக்க, கண்டிக்க ஏன்… தண்டிக்கவும் முடியும். வானளாவிய குடும்ப அதிகாரம் படைத்திருந்த தாத்தா இப்போது எங்கே?

தாத்தா, பாட்டி உறவு தாமரை இலை மேல் தண்ணீர் போல ஒட்டாமல் போனதால் தான் இன்றைய பல குடும்பங்கள் சுக்கு நுாறாய் உடைந்து, சிதறிப் போயிருக்கின்றன. வீட்டில் சாப்பிடாமல், நாக்கில் ருசியின்றி கிடக்கும் குழந்தைகளை, மருமகளிடம் திட்டு வாங்கினாலும் பரவாயில்லை என்று ஓட்டலுக்கு கூட்டிச்சென்று புரோட்டா, ஸ்பெஷல் தோசை, ஐஸ்கிரீம் என வாங்கி கொடுத்து வீட்டிற்கு அழைத்து வந்த நாட்கள் என்ன… காய்ச்சலோ, வயிற்று போக்கோ வண்டி கட்டிக்கொண்டு முதல் ஆளாய் டவுன் ஆஸ்பத்திரிக்கு, பெரிய டாக்டரை பார்க்க அழைத்து போகும் உத்வேகம் என்ன… அந்த தாத்தாக்கள் எங்கே?

கயிற்று கட்டிலில் நிலாவை காட்டிக்கொண்டே காற்றோட்டத்துடன் கதை சொல்லும் பக்குவம் என்ன… அவை எல்லாம் இந்த காலத்து குழந்தைகளுக்கு கிடைக்காத பாசபிணைப்பு காலங்கள்.

தாத்தாவின் அதிகாரம்:
தாத்தா கையில் தான் வீட்டின் சாவிக் கொத்து இருக்கும். கல்யாண நாளில் திடீரென ஒரு பெரும் தொகையை மருமகளிடம் கொடுத்து, பிடித்த நகை வாங்கிக்கொள்ளம்மா என்று குடும்ப சக்கரத்தை பக்குவமாக நகர்த்தி செல்லும் தாத்தாக்கள் இல்லாததால் பல குடும்பங்கள் தடம் புரண்டு கிடக்கின்றன. வீட்டிற்கு யாராவது புதிய ஆள் வந்தாலோ, ஆண் குரல் கேட்டாலோ யாரு என சத்தமாக கர்ஜிக்கும் குரலில் எதிராளி சற்று ஆடிப்போய் விடுவார்.

குழந்தைகளை முதல் நாள் பள்ளியில் கொண்டுபோய் விடுவதிலிருந்து, மருமகளை அடுத்த பிரசவத்துக்கு ஆஸ்பத்திரியில் சேர்க்கும் வரை தாத்தா தானாகவே இழுத்து போட்டுக்கொண்டு செய்யும் வேலைகளை இப்பொழுது செய்ய யாரும் இல்லை. ஆட்டோக்காரர், கால் டாக்சிகாரர்கள் அந்த பணியை செய்ய வேண்டிய நிலை. இதுவேதனையானது மட்டுமல்ல மூத்த உறவுகளை உதறிய பாவத்தின் தண்டனை தான்.

ஒழுக்கத்தின் அடையாளம்:
தாத்தா வீட்டில் இருந்ததால் பெரும்பாலான குடும்பங்களில் ஆண்கள் மது அருந்துவதையும், புகை பிடித்தலையும் தவிர்த்தார்கள். லேட்டாக வீட்டிற்கு வந்தால், கதவை தட்டியவுடன் முதல் ஆளாய் கதவை திறந்து ‘ஏன்டா லேட்’ என மகனையும், பேரனையும் அதிகாரத்துடன் கேட்கும் உரிமை தாத்தாவிற்கு மட்டும் தான் இருந்தது. அந்த உரிமையை பறித்ததால் இன்று வீட்டிற்கு ஒன்றிரண்டு ‘குடிமகன்கள்’முளைத்துவிட்டனர்.

பாடம் சொல்லி கொடுப்பதாகட்டும், வாத்தியாரிடம் சென்று ‘படிக்கலைனா நல்லா அடிங்க’ என்று சொல்லிவிட்டு, பேரன் போன பின்பு ‘அடிச்சு கிடிச்சுப்புடாதீங்க; ஒரு பேச்சுக்கு சொன்னேன்,” என்று மறுநிமிடமே வாத்தியாரிடம் மல்லுகட்டும் அந்த தாத்தாவின் அன்புக்கு ஈடு இணையே இல்லை. குழந்தை பருவத்தில் உண்டியல் தான் தாத்தா கொடுக்கும் முதல் பரிசு. சேமிப்பு பழக்கத்தை முதல் காசு போட்டு தொடங்கி வைக்கும் தாத்தாக்கள் உண்டு. ‘தாத்தா நீ செத்துப்போனா எனக்கு யாரு பொம்மை வாங்கித்தருவா? யாரு காசு கொடுப்பா?’ என விளையாட்டாய் கேட்கும் போதெல்லாம் சிரித்துக் கொண்டே ‘உன் கல்யாணத்தை பார்த்துட்டுதான்டா நான் சாவேன்’ என முத்தமிட்டவாறே சொல்லும் அந்த முதிய குழந்தை தாத்தா இப்போது இருப்பதெல்லாம் முதியோர் இல்லங்களில்.

முதுமையை போற்றுவோம்:
குடும்ப உறுப்பினர்களின் மூக்கணாங்கயிற்றை அதிகாரமாக கையில் வைத்திருந்த பல முதியவர்கள் இன்று முதியோர் இல்லங்களில் கட்டிப்போடப்பட்டிருக்கின்றனர். சமீபத்தில் ஒரு ஆதரவற்றோர் இல்லத்தில் எழுதிப்போட்டிருந்த வாசகம் நெஞ்சை உருக்கியது. ‘இது மனிதர்களை பார்க்க விலங்குகள் வந்து போகும் மனித காட்சி சாலை’. பல ஆயிரம் அர்த்தங்களை உள்ளடக்கிய வாசகம் இது. தங்கள் வீட்டின் முதியவர்களை முதியோர் இல்லங்களில் கொண்டுபோய்விடும் மகன்கள் அங்கு சொல்வதெல்லாம், ‘இங்கேயே ஏதும்ஆனா கூட பரவாயில்லை! நாங்க உங்களை ஏதும் சொல்லமாட்டோம். திரும்ப எங்க வீட்டுக்கு மட்டும் அனுப்பிவிடாதீங்க!’ குடும்ப உறவுகள் அந்நியமாகிப்போனதின் முதல் அபாயமே, வீட்டின் முதியோர் புறக்கணிப்பு தான்.

கேள்விக்குறி உறவுகள்:
தாத்தா பாட்டி உறவுகள் தற்போதைய குழந்தைகளுக்கு கிடைக்கிறதா என்றால் கேள்விக்குறிதான். தாத்தாக்கள் கிராமங்களில் தனியாக ரேடியோவோ, தொலைக்காட்சியோபார்த்து அன்றாட பொழுதை ஓட்டிக்கொண்டிருக்க, நகரத்து குழந்தைகள் பள்ளி, டியூஷன், டான்ஸ் என பிசியாக காலம் கழிக்க, என்றாவது வரும் தாத்தாவும் நகரத்து வீட்டில் தனியாகவே இருக்க, தாத்தா- குழந்தை உறவுப்பாலம் நுாலிழையில் தொங்கிக்கொண்டு இருக்கிறது. டிரங்கால் போட்டு கூடுதல் பணம் செலவு செய்து போனில் தாத்தாவிடம் நலம் விசாரித்த காலம் போய், இப்போது பணம், அலைபேசி, நேரம் இருந்தும் மனம் இல்லாமல் தாத்தாவுடன் போனில் பேசுவதையே தவிர்த்துவிட்டோம்.

தாயின் அன்பை போன்றே தாத்தாவின் அன்பும் ஈடு இணையற்றது. ‘தாத்தா நீ செத்துப்போயிட்டேன்னு சொல்லி இன்னிக்கு நான் லீவு போடப்போறேன்’ என்று பேரன் தாத்தாவை கிண்டல் செய்து ஓடுவதும், ‘இரு உன்னை உங்க வாத்தியார் கிட்ட சொல்லித்தரேன்’ என்று சொல்லி தாத்தா செல்லமாய் துரத்துவதும் இனி கிடைக்காத நாட்கள். எந்த ஒரு செயலையும் பக்குவமாய் அணுகி தீர்வு சொல்வது தாத்தாவின் கைவண்ணம். வயதும், அனுபவமும் தாத்தாவை பக்குவப்படுத்துகிறது. ஆனால், அந்த நிதானமும் பொறுமையும் இல்லாததால், இன்று இளைய தலைமுறை இயந்திர கதியாக இயங்குகிறது.

கோடையில் தாத்தா வீடு:
கோடை விடுமுறையில் தாத்தா வீட்டிற்கு கிராமத்திற்கு செல்வதை குழந்தை பருவத்தில் ரசிப்போம். தாத்தாவும், பாட்டியும் சேர்ந்து தலைக்கு நல்லெண்ணெய் தேய்த்து குளிப்பாட்டிவிடுவார்கள். மாலையில் வடை, இரவு சுடச்சுட தோசை சுட்டு கொடுப்பார்கள். திடீரென எல்லா குழந்தைகளுக்கும் விளக்கெண்ணெய் கொடுத்து பேதியாக்கி, வயிற்றை சுத்தம் செய்வார்கள். பள்ளி திறக்கும் முன்பாக சென்ட்ரப்பர், பென்சில், நான்கு வண்ண ரீபில் பேனா, புது ஜாமின்ட்ரி பாக்ஸ் என தாத்தா குழந்தைகளை கவனிக்கும் விதமே தனி தான். பெரியப்பா, பெரியம்மா, சித்தி, சித்தப்பா, மாமா, அத்தை என சம உறவுகளோடு கிராமத்து வீட்டில் குழந்தைகளாக ஆட்டம் போட்ட நாட்கள், குளத்திலும், கண்மாயிலும் நீச்சல் கற்றுக் கொண்டு நாட்கள், பம்புசெட்டில் குளித்தநாட்கள், கோடை மழையில் நனைந்தவாறே கிராமத்து வீட்டு முற்றத்தில் குதித்த நாட்கள் இன்றும் ரம்யமானவை. அந்த நாட்களின் பாசப்பிணைப்பு தான் இன்றும் நம்மை நமது சொந்தங்களோடு இணைத்து வைத்திருக்கிறது.

குடும்ப உறவுகள் அறுந்து போகாமல், நேசங்களும், பாசங்களும் விரிசல் விடாமல் ஆண்டுதோறும் புதுப்பித்து கொண்டிருந்த ஒரே உறவு தாத்தா தான். டேய் என்ற தாத்தாவின் கம்பீரக்குரலுக்கு அப்பா, பெரியப்பா, சித்தப்பா, மாமா, அண்ணன், தம்பி என அத்தனை பேரும் சர்வநாடியெல்லாம் அடங்கி பதுங்கி இருந்த காலம் மறக்க முடியாதவை. தாத்தாவின் குரலுக்கு ஆதரவாய் புதிதாய் வந்த மருமகள்களும் இணைந்து போய், கூட்டுக்குடும்ப உறவுகளும், வரவுகளும் சங்கமிக்கும் கோடை விடுமுறை இப்போது டியூசன், இசை, நடன பயிற்சி என்று தடம் புரண்டு போய்விட்டது. 40 ஆண்டுகளுக்கு முன் குழந்தைகளுக்கு மே மாதத்தில் கிராமத்துவீட்டில் கிடைத்தது எல்லாமே தாத்தாவின் அன்பு அரவணைப்பு தான்.

இழந்துவிட்ட நமது கலாசார உறவு மேம்பாட்டுக்கு குழந்தைகளை கோடை விடுமுறைக்கு தாத்தா வீட்டிற்கு அழைத்து போவோம். ஒதுக்கப்பட்ட முதிய உறவுகளிடம் அன்பு கேட்டு தஞ்சம் புகுவோம். உங்கள் குழந்தைகளுக்கு தாத்தாக்களை நீங்கள் அடையாளம் காட்டுங்கள். பேரக்குழந்தைகள் தாத்தா உறவை கற்றுக்கொள்ளும் மே மாதம், கோடை விடுமுறையில் தாத்தாவிடம் சங்கமிப்போம். கொடுப்பதற்கு ஒன்றுமில்லை என்றாலும் தன் நடுங்கும் கரங்களால் தங்கள் பேரக்குழந்தைகளை வாஞ்சையுடன் தாத்தாக்கள் தடவி, வருடும் போது இருக்கும் அன்பு எதற்கும் ஈடாகாது. உறவின் ஆழத்தையும், அன்பின் விளிம்பையும் குழந்தைகள் உணரும் தருணம் அது.

-ஜெ.ஜெயவெங்கடேஷ்சித்த மருத்துவர், மதுரை

98421 67567

Source….www.dinamalar.com

This 69 year old Man has helped start free Libraries across Chennai , and YOU can too !

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No membership, no one to supervise, and no last date to return books: Mahendra Kumar’s libraries run on no rules, and plenty of goodwill.

Chennai-based Mahendra Kumar speaks about reading and books with reverence and passion. “It is a character-building activity,” he says earnestly.

In April 2015, he decided to do something which he hoped would encourage people to read: He opened a library in Thirumullaivoyal, Chennai.

It wasn’t just your run-of-the-mill library. The most unique part about it wasn’t even that it was set up in a cement shop, where 69-year-old Mahendra shared a table with the shopkeeper.

What truly set it apart was there was no membership fee, no register to keep track. Literally anyone could walk in, pick up one of the 20 books, and take it home. They could return it whenever they wanted.   

This was the first Read and Return Free Library (RFL). Now, Mahendra says that there are 66 of them across TN, and a few other states, with 10,000 books in all.

His first library in Thirumillaivoyal has now expanded to three cupboards, which he keeps outside his house,bursting with books. It stands completely unmanned.

“I could have kept a register perhaps, where people could sign with the book they were taking,” he adds as an afterthought. But Mahendra snaps out of it the very next moment. “I wanted no protocols, no control. Just people free to read and return books, as per their conscience.”

Encouraging others

Presently, there are 48 RFL libraries in Chennai alone. The others are in Nilgiris, Coimbatore, Aurangabad and Mumbai.

But setting these up has not been an easy task. Unable to travel to these places himself, Mahendra would try to convince others to start such libraries.

“I would sometimes see contact numbers in books. Someone who has written an introduction or a foreword – I’d try to find their numbers. I would try to convince them then to start this in their locality. And I would send whatever little money I could to help them,” Mahendra shares.

One such person he convinced was a former classmate of his, Captain R Venkataraman, who started a RFL library in T Nagar, Chennai, in 2016.

“But there are only so many friends or family members who can be convinced,” Mahendra says. “If there are 66 libraries today, you can assume I made 6,000 calls for them.”

Not as easy as it seems

In the past two years, RFL libraries have sprung up in many different places – gated communities, railway stations, hospitals and even a barber shop.

RFL at a Railway Station….

Mahendra is reluctant to share that this has required a considerable amount of legwork and resources from him. He believes it will discourage people, and make them wary of starting more RFLs.

“When people initially came to know about the concept, they wanted to donate books. So I would speak to a few of them, start at 5 am in the morning, make a round with multiple stops and come back with a car full of books,” he recounts. “Sometimes, I would sleep in the car because I’d get tired.”

The problem was that everyone wanted to donate books, but no one wanted to start the library. “Sometimes, people seemed on board with the idea, but they don’t really follow it up with action. I have been wanting to start one RFL library in Bengaluru as well, and got a volunteer too. But they have not really taken it forward after that.”

Mahendra says that he is ready to send some books, and whatever token amount he can from his pocket to help them get started, if only people volunteer.

He also mentions that he is grateful for his wife, who has never raised an objection against him going around the city at odd hours to collect books, and spending money for the RFLs.

Helping students

Mahendra put together the RFL website in 2016. While he is not very familiar with the internet, he says that he somehow learnt some basics and put it together. “The logo looks very childish, no? I made it on Microsoft Paint,” he says, sounding anxious.

The sole purpose for starting the website, he says, is to promote something called ‘Students Corner’.

It allows students to post requirements for second-hand course books, as well as if they have books to donate. Once they fill a form under that section on the site, other students can see it and get in touch. The donor can either mail the books or have them collected by the recipient, as per convenience.

However, Mahendra rues that this has not become as popular as he would have liked it to be.

He also wishes for more people to start RFLs in their localities. “But, it is quite simple really. You just have to see it from time to time to ensure that the infrastructure, wherever you’ve put it, is okay. You can also start it, madam!” he says, cheerfully.

Source…..Geetika Mantri in https://www.thenewsminute.com/

Natarajan

வாரம் ஒரு கவிதை …” இரை தேடும் பறவை “

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இரை தேடும் பறவை
——————-
இரை  தேடும்  பறவைக்கு
இலக்கு ஒன்றே ஒன்று என்றும் !
இங்கும் அங்கும் அலைந்தாலும் தன்
இலக்கு என்ன என்று அது  மறக்காதே !
அங்கும் இங்கும் அலையும்
மனிதன் மனது மட்டும் தனக்கு
தினம் இரை வழங்கும் இறைவன் யார் ,
எங்கே என்று இன்னும் தேடுவது ஏன் ?
இரை தேடும் பறவையிடம் இறை
தேடும் மனிதன் கற்க வேண்டும் பாடம் !
K.Natarajan
in http://www.dinamani.com dated 25th March 2018

The Hindi-Speaking Aussie who loves India …

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Charles ‘Biharilal’ Thomson, is an Australian who speaks fluent Hindi learnt on the streets, trains and buses of India’s hinterland.
Biharilal tells Rediff.com‘s Archana Masih how India has bewitched him.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Photograph: Kind courtesy Charles Thomson/Facebook

Biharilal Thomson is a white Australian who speaks Hindi better than many Indians.

The first time he saw a non-white person was as a 10 year old. His mother had invited an Indian yogi from Bihar into their home in Australia and asked her son to share his room with the sadhu for a few weeks.

“I had only seen white Australians till then, not even native Aboriginals — and here was an Indian in a langoti in my room!” he exclaims in good humour, sitting in a film producer’s home in suburban Mumbai, wearing a kurta-pajama and a yellow stole.

In the two hour conversation, he only speaks Hindi, a language he learnt in the streets, trains and buses of Bihar where he had arrived at age 13 in December 1974.

He loved his new home on the banks of the Ganga so much that he did not return to Australia for the next 11 years. Accounts of his experiences in India’s rural underbelly in the 1970s-1980s, include encounters with dacoits on horseback on at least two railway journeys.

“I saw real sadhus, I saw real dacoits — and I thought I had reached an amazing place,” says Biharilal with a grin. His life experiences, he says are so unbelievable that he sometimes thinks it is like a film.

It also reveals an India of another time — one that was simpler, wilder, unfamiliar and distant from what it is today.

“India was friendly with the Soviet Union, and I came across Indians who were desperate to emigrate to the USA, Canada or UK — not to the USSR.”

“The other thing that was common was cycles. Only the DM (district magistrate) and SP (superintendent of police) had cars — and in the trains people sometimes travelled with their own cooks!”

After going back to Australia in 1985, he returned to formally work in India in 2011.

India has seen a giant leap ahead since, and he has spent nearly 16 years here, but one question posed to him that hasn’t changed over the years is — “Why did you come to India?”

“This is what I am routinely asked, especially by the youth. They ask ‘Why have you come here when we want to settle abroad?’,” says Biharilal, who applied for Indian citizenship in 2014 and hopes to hold an Indian passport soon.

“The other thing I am amazed with is this craze for English. Even if I speak to those who know Hindi in Hindi, they reply in English!”

“Why?”

His fluency in Hindi has fetched him invites to Hindi events by the Indian high commission in Australia, to symposia at Savitribai Phule Pune university and Delhi’s Hansraj College. He has anchored a few film festivals and done some acting roles.

It has also brought him an FM radio show that he hopes to receive a confirmation for by April.

“In independent India it will be the first time that an angrez will do a radio show in Hindi,” he says enthusiastically.

Not wanting to be boxed into roles of the typical gora speaking tooti-phooti Hindi, he refers to the accomplished actor Tom Alter.

“He is an asli Hindustani, I’m nakli, but because earlier directors made him speak broken Hindi like an angrez, people thought he was English.”

“People didn’t know he was Indian, a Padma Shri, who spoke fluent Hindi and Urdu.”

Biharilal works at Josh Talks, a media company that invites guests to share inspirational stories. His focus is on all regional languages and tier-2 cities.

He has also done a few acting roles in Hindi and Marathi television serials, and recently appeared in an airline commercial for Scoot, a budget airline owned by Singapore Airlines.

There are quirky benefits to a white man speaking Hindi too — like the number of wedding invitations he receives. Many wedding organisers in the Delhi area send him invitations only to have a foreigner on display!

“I get so many invitations for chief guest. In the marriage season, I’ll be booked,” he laughs.

“People want a gora who speaks Hindi to show at their weddings.”

The move from Australia to India may have been a continental shift, but for Charles ‘Biharilal’ Thompson, it was like coming home.

It was a life introduced to him by his mother, a ballerina and an early convert to yoga, who came to learn at the Bihar School of Yoga in Munger in 1972.

“At that time only 1% of the world travelled by aeroplane,” says Biharilal, who is often recognised as ‘Biharilal Autowale Babu’ after a show on Zee TV where he covered the 2017 Delhi municipal election in a colourful autorickshaw.

He also covered the UP assembly election last year for WION, Zee’s English news channel.

“We used to fly to the Gold Coast to visit my grandparents every year. I made my father promise that he would send me to India instead, if I stood 1st or 2nd in school.”

He stood 2nd and travelled to Calcutta, he says, taking a train to Jamalpur and then a bus to Munger.

“I was shocked to see the poverty in Calcutta, but hearing ‘garam chai‘ by tea vendors in the train was like music,” he remembers.

Eight weeks later, his father returned to take him home.

“I told him I wanted to stay for one more year,” he says over a cup of tea.

“But I stayed for 11.”

blob:https://ishare.rediff.com/d8239350-f845-46f6-86e1-762bd67d53b5

He has now spent 16 years in India — first at the Bihar School of Yoga in Munger, then working in a financial tech start up Eko India, and currently in the entertainment industry.

At the famed yoga school in Munger, he says he learnt yoga and managed the library. He helped in the institute’s office work which would take him to Patna and Delhi.

It was on one these travels that he found himself in the middle of a dacoity.

He had bought a third class ticket and boarded a train from Jamalpur to Patna in Bihar. The TT saw his ticket and upgraded him to first class. Along the way, dacoits came riding alongside the train, detached the first class compartment and started looting passengers.

When they reached his coupe, he held out his hands, and said, “Ruko, ruko! (stop, stop!)”

The dacoits stopped.

“I was a young boy and did not know very good Hindi at that time, so I just managed to ask a dacoit if he had any videshifriend?”

The dacoit said ‘No’ and Biharilal told him that he would be his friend.

“He smiled and did not take anything from me.”

Caught in another dacoity on a railway platform — this time on a dark railway platform surrounded by crop fields — his saffron clothes came to his rescue.

“When they came to me, I just sprang up and started chanting Bum, Bum Bole-Bum, Bum Bole and they said, ‘Yeh toh Ganga jal wala aadmi hai‘ and let me go,” he chuckles.

India was very different then, he says. Yoga institutes were very austere and drew only the most committed.

He remembers the first function he organised which had a generator as backup for electricity failure. When the lights went off and the generator was switched on — the crowd left the sammelan and rushed to get a first glimpse of a generator at the back.

At fifty-seven, Biharilal has seen the arc of India’s history from Indira Gandhi’s Emergency to her assassination to the post liberalisation. He has travelled widely, even taken his mother to the Kumbh Mela.

In between, he returned to Australia and ran a Thai vegetarian restaurant but kept coming back to India.

“I started coming back in the late 80s, but visas were very difficult. Till the Modi Sarkar came, getting a visa to India was not easy. Sushma Swaraj is doing a good job,” he says.

In 2009, a startup started by Biharis, Eko India, offered him a job and he moved to India.

But it was a chance encounter with an Indian student at a Sydney swimming pool that opened the door to acting.

Shashank Ketkar, now a popular television actor, had got talking to him by the pool hearing his Hindi and came to eat at his Thai restaurant.

Few years later, Biharilal would visit him on the sets of his show whenever he was in Mumbai. His kurta-pajama style of dressing and fluency in Hindi caught the eyes of the director and led to small roles. He also got to play an angrez in a Marathi film Shashank Ketkar was acting in.

“I went to Kohlapur and shot a scene where I was seated on a horse in 40 degrees heat. I loved it. I thought I had become Shah Rukh Khan!”

He has also acted in a Hindi suspense thriller that will release this year.

Every day, he receives a large number of messages on Facebook and makes it a point to at least say ‘Ram, Ram’ or ‘Namaste’ to them.

“I feel the whole of Hindustan is made for me. Yeh kamal ka desh hai, yaha aapko sab kuch mil jayega (this is a great country, there is nothing you can’t find here),” he says, adjusting the famous Australian Akubra hat he is wearing and steps into the hot Mumbai sun.

Archana Masih / Rediff.com

Source…..www.rediff.com

Natarajan

The little girl from Mahabalipuram who is taking Indian skateboarding scene by storm…

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Eight-year-old Kamali Moorthy, a child prodigy, is the only girl skateboarder and surfer in her hamlet in Tamil Nadu.

 

It was 3pm on a Friday. The air was hot and salty, and Fisherman Colony, a seaside village near Mahabalipuram in Tamil Nadu, was baking in the afternoon sun. Seemingly oblivious to the heat, a few children are skateboarding on a quirky new skating ramp set up in the street. Among them was an arresting sight – a small girl effortlessly navigating the concrete slopes of the ramp, setting herself apart from the rest.

With her short hair tied up and two front teeth still taking shape, 8-year-old Kamali Moorthy grins as she drops into the ramp from the granite coping and rolls down the slopes, as if she was born to do so. And this is indeed the common belief among many people, from tourists to the fisher folk, who adore Kamali, the only girl skateboarder and surfer in the hamlet.

“Was she born with a skateboard?” asks Steffano Beccari, an Italian sculptor as he watches Kamali on the ramp.

“Right? she makes it look so easy,” responds Aine Edwards, Kamali’s mentor and an Irish entrepreneur residing in Mahabalipuram.

For the skateboarding community in India, Kamali is a child prodigy. She is not a professional skateboarder yet, but she is already a part of the circuit and goes on tours with other skateboarders. How did this young girl from a fishing hamlet in coastal TN become the next big thing in Indian skateboarding?

Destined to meet

“Kamali was only 3 years old when she started skating on a slope built by Holystoked collective, which builds skating ramps free of cost across India,” Aine says, “Mahabs has always been a surfer’s town, and skateboarding is concrete surfing, so it goes hand-in-hand here.”

Velu, a well-known surfer and Kamali’s uncle’s friend taught her and her little brother, Harish, how to balance themselves on a skate board, she says. “He even gifted them two boards. Ever since those baby steps, Kamali has been on a roll, quite literally, teaching herself new tricks every day and skating to her heart’s content.”

However, it was when world-renowned skater Jamie Thomas visited Mahabs as part of a brand promotion event few years ago, that Kamali got her first big break.

“I was down the end of the street and one of my friends mentioned that there was a pro skate-boarder in town. Just then, Kamali came out in a white dress with a skate board in her hand and Jamie Thomas was by the beach. I went and asked him if I can introduce him to a little girl. The rest is history,” says Aine, adding that they were destined to meet.

For Aine, it was just surreal to watch Jamie and Kamali skateboard together.

“What was merely a chance encounter lasted 3 to 4 hours. Jamie changed all his plans and taught her new tricks,” Aine says, “And just like that, he took Kamali’s skills up by a few notches. It was magic.”

“I learned a lot of new tricks from Jamie which I have been practicing. He taught me to drop in from the big one (taller part of the ramp) and to skate through steeper slopes. Then he taught me this cool trick called rock to fakie which I’m not sure how to explain” Kamali chips in with excitement. A talkative child, who is not shy to speak up, Kamali has more than just the sporting talent, she has confidence.

Jamie even sent Kamali a skateboard, on which she has been practicing ever since. Every day, she takes her board and goes to the ramp opposite to her house to hone her skills. However, Kamali’s potential, Aine explains, is not limited to the ramps in her village.

“Last year, we took a bunch of kids, including Kamali, to Mangaluru where Holystoked set up a skate park. She skated non-stop. She dropped in from the top of the ramp which is twice as tall as the ramp she was used to back home. After she got back, she was dejected as she had to go back to the smaller ramp. It was like giving a kid a big candy and taking it back,” laughs Aine.

Skateboarder in the surfers’ family

Aine and Kamali were introduced to each other through a surfer friend who stayed in a homestay atop Kamali’s house. Kamali’s chirpy presence instantly drew everyone to her, and Aine too was charmed the moment they met.

“She was quite a character even then. A lot of fun to hang out with. We soon started going to the ocean to surf and she gradually picked up the art of riding the waves,” Aine recollects.

Unlike the other girls in the town, Kamali was born into a family of surfers and hence it came naturally to her, Aine explains.

“Surfing is in her blood. Kamali only started skating regularly during her school summer holidays, as there was no one to take her surfing. Now she can catch green waves and go sideways on her own, which is quite impressive,” says Aine.

“She has two skateboards and there’s a skating park conveniently located opposite to our house. She has been skateboarding almost every day since she was three. I sometimes think she uses her board more than her feet,” Kamali’s mother Suganthi says.

 

With the surf season beginning in March, Aine says that Kamali is excited to hit the waves again.

Skateboarding into the future

Living with her single mum, Suganthi, and grandparents, Kamali and her four-year-old brother Harish are the first-generation English medium school goers. So, they have to strike a balance between their formal education and sport. But with growing popularity, a lot of the residents around Mahabs want to send their kids to skate. And many of them even ask if Kamali can teach their children, explains Aine.

“The teachers in her school are very encouraging. Some of them wanted to get Kamali to teach skating to her classmates as part of the school’s extra-curricular activity,” says Aine.

“All said, this is still a conventional fishing village and the girls are brought up pretty traditionally. Many in this village don’t understand this culture of skating and surfing. For them it is something that has infiltrated from the West and they wonder what all the fuss is about?” says Aine.

Despite these challenges, Kamali, Harish and several other skater kids aim to shatter stereotypes and become mainstream skateboarders.

Aine and other surfing enthusiasts in Mahabs want to promote the sport in and around the village by setting up more and better ramps in the future. However, when asked about promoting skating through competitions, she remains sceptical, “She is too young to compete professionally. But besides this, skating much like surfing, is a soul sport. Although there are quite a few surfing contests, you do it not as a competition but for the love of the sport.”

Source ::::: Sreedevi Jayarajan in http://www.thenewsminute.com

natarajan

 

 

 

After Coimbatore’s Water Table Collapsed, This Simple Initiative Revived It…Thanks to ” Siruthuli “

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As cities across India are facing a severe shortage of water, Coimbatore has been trying to preserve and recharge its groundwater levels. At the forefront of this change is Siruthuli, an NGO that is dedicated to cleaning Coimbatore, and infusing green methods throughout the city!

Coimbatore, which was once a place of abundant rainfall, was shaken to reality following a drought in 2003.

As part of its initiative to recharge groundwater levels in the city, Siruthuli has implemented rainwater harvesting structures (RWH).                                               

“In 2003, Coimbatore received 65% less rainfall than in previous years. This made us release the need to save water, and harvest it when there was adequate rainfall,” says Shruthi Suresh, a representative of the organisation.

The organisation conducted a series of geo-hydrological studies in 2005, to better analyse how to approach the conservation of groundwater in the region. In association with the Corporation of Coimbatore, Siruthuli began conducting rainwater harvesting structures in various locations across the city.

However, one of the significant challenges of the construction was the fact that Coimbatore was primarily a hard rock structure, and thus percolation of water was difficult. The organisation persevered and came up with the idea of drilling bore wells for groundwater.

“We came up with this technique to recharge the groundwater. We recommended two types of structures using this technique. The first simply recharges the aquifers, while the other not only recharges but also pumps the harvested waters so that it can be used,” she explains.

According to Shruthi, the structures are installed in both open spaces, as well as on roadsides.

Today, thanks to the efforts of this organisation, Coimbatore has more than 600 rainwater harvesting structures in different locations across the city.

However, on average it has been observed that the open spaces have seen a much higher level of maintenance than the ones on the roadside ones. There have been instances where some of the roadside RWH structures have been shut down for new roads and construction.

However, the organisation is optimistic and has seen significant growth in groundwater tables, from the time the wells have been implemented. This can be seen in the table below:

The water that is harvested from the ground is what is used extensively for not only daily use but as drinking water. It, therefore, becomes imperative for the citizens of the city, to maintain and use the water judiciously.

Today, even with a shortage of water, Coimbatore maintains stable and sustainable groundwater tables.

This initiative goes along with one of the organisation’s chief objectives, titled, “Water Watch,” under which, they aim to not only recharge groundwater, but also rejuvenate water bodies, and restore the River Noyyal. The river, which once had 34 streams, is now reduced to just four.

In the future, Siruthuli plans to conduct a comprehensive study of the entire region. This will be done to better understand natural drains, vegetation, groundwater levels, land use, and livelihoods. The study will form the basis for developing watershed concepts, RWH structures, and more. These will be applied across Coimbatore, after a series of awareness campaigns.

Siruthuli has also been involved in spreading the message of going green and educating the next generation for the same.

You can read about their initiatives here!

Source…..Anakha Arikara  in http://www.the better india .com

Natarajan

 

Say it with a Post Card ….” Post Crossing ” is the way !

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‘Postcrossing’ members meet in Metro rail

At a time when social media networks have taken over communication, a few people still find charm in sending postcards.

What’s fascinating is that they send the postcards to strangers in some corner of the world and receive one from some other corner. The idea of ‘Postcrossing’ is to exchange postcards to anyone in the world through the website http://www.postcrossing.com where the addresses of registered members are available.

On Sunday, the ‘Postcrossing community’ in Chennai held its meeting in the Chennai Metro Rail. They boarded at Nehru Park and alighted at the airport for a discussion.

G. Prakashraj, a 21-year-old engineering student of Anna University recollects how he chanced upon the initiative. “I found the website and started off in a small way. We meet at least twice or thrice a year. For a change, we decided to meet in the Metro today,” he said.

 

 

 

 

 

 

 

 

 

“Have you ever received a postcard from an underwater post office? I have. That’s how exciting it can get,” he says, recollecting about the postcard he got from Vanuatu, an island nation located 1,000 miles east of northern Australia.

Arun Kumar Narasimhan, a member of the group, says he was fascinated to get a postcard on steam engines all the way from Finland. “This encourages people of all ages to continue writing letters and sending postcards in this digital age.” It also brings in new friends. Recently, the Chennai group met its Mumbai counterpart.

Mr. Prakashraj is planning to visit Bhutan with his postcrossing friend. “That’s what life is all about. Meeting new people and gaining new experiences,” he says.

Source…..www. the hindu.com

Natarajan

‘Literally’ Tops List for Most Hated Phrases…” Top 10 Most irritating Phrases !!!

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How often do you notice yourself saying the word ‘literally’? Well according to the Daily Telegraph readers, this word literally tops the list of phrases and sayings that cause annoyance among readers.

In fact, according to a response of 700 Daily Telegraph readers in an online poll, the words ‘basically’, ‘a safe pair of hands’ and ‘I’m gutted’ were preferred over the word ‘literally’. Of course, overused words like ‘basically’ and ‘upcoming’ made the list, as did the grammatically incorrect use of ‘shouldn’t of’ instead of ‘shouldn’t have’.

The readers were asked to respond to a top 10 of irritating expressions which have been compiled by researchers at Oxford University. Expressions which topped the University list included ‘at the end of the day’, which was followed in second place by the phrase ‘fairly unique’.

The statement, ‘I personally’ made third place. Phrases which made the list are highlighted in a new book which looks into jargon, poor grammar and meaningless expressions which are often found in modern speech. The book is known as ‘Damp Squid: The English Language Laid Bare’.

The list was compiled by researchers using the Oxford University Corpus database, which alerts them to new words and phrases by monitoring books, papers, magazines, television, and the internet. The database tells which words are being misused and it also identified expressions which are disappearing.

The author of the book Jeremy Butterfield, also a lexicographer, said that many over-used expressions are considered to be annoying. They actually started off as office lingo – such as 24/7 and synergy. He also said: ‘we grow tired of anything that is repeated too often – an anecdote, a joke, a mannerism – and the same seems to happen with some language.’ During the survey, Daily Telegraph readers responded in the hundreds to express which words annoyed them.

Below is the Oxford University’s top ten most irritating phrases:  

1. At the end of the day

Usually used before we say what we believe to be an important fact of a situation we are describing. In conclusion and when all is said and done have the same meaning.

2. Fairly unique

Here’s a classic example of an oxymoron – two words which seem to have an opposite meaning. Grammatically, this is incorrect. An object can either be unique, or not, but it cannot be fairly unique.

3. I personally

I and personally have the same meaning, after all, I is personal so there is no need to use the two together.

4. At this moment in time

Simply put, this expression means now or at the moment. This expression is used too much and is overblown.

5. With all due respect

This expression is used before something impolite is said, or before we disagree. Most people seem to dislike this phase because it makes it OK to be rude to someone when we use this expression first.

6. Absolutely

This adverb means very or completely. But most people tend to find it absolutely annoying when it is used to mean yes or I agree.

7. It’s a nightmare

This idiom means a very bad experience. But it is felt that people use this expression too much in spoken English.

8. Shouldn’t of

This expression is used to express regret about something we have, or haven’t done. It is also used to criticize the action of others. However, in the way that it is used here it is not good English. The correct expression is shouldn’t have.

9. 24/7

This expression is used to refer to something that never stops. It is considered to be annoying because it is office jargon, not always true and the word always is deemed to be a better replacement for 24/7.

10. It’s not rocket science

This expression meaning it’s not difficult is disliked because it’s a cliché.

Source….www.ba-ba mail.com

Natarajan