Was an image of a Weird ‘Half Cat’ Captured by Google Street View?…!!!

written by Brett M. Christensen September 13, 2018

 

 

 

 

 

 

 

 

This story was first published on May 9, 2013

Outline

An image circulating via social media supposedly depicts a strange half cat creature with only two legs and no ears caught in action by Google Street View cameras.

Brief Analysis

Half cat is no mystery. The strange looking puss is the result of some digital tomfoolery. And the image was not captured via Google Street View. The source image used in the manipulation was snapped in 2003 – well before Google Street View was launched – and depicts “Thumbelina”, a perfectly normal cat, strolling along a street in Ottawa (See original image below).

Example

Spotted On Google Street View: Half A Cat A new species, perhaps?

 

 

 

 

 

 

 

 

 

Detailed Analysis

This picture of what appears to be a bizarre two-legged, no-eared cat has been circulating via social media since 2013. Descriptions of the strange creature claim that it was captured via Google Street View images.

The image has generated a lot of tongue-in-cheek speculation with commentators suggesting that it could depict a new species, an alien visitor or a mutant puss.

But, the truth is little more down to earth. Half Cat is the result of digital manipulation. As the following image shows, Half Cat was created by photoshopping a picture of the beautiful Thumbelina, most probably without her permission or knowledge:

 

 

 

 

 

 

 

 

The The source picture was reportedly taken back in 2003 and was posted to picture sharing website imgur. The image is said to show Thumbelina walking near Parliament Hill, Ottawa.

And, given that Google Street View was not launched until 2007, it is clear that Thumbelina’s picture was not snapped by Street View cameras as suggested in the circulating messages.

Thumbelina’s thoughts on the unauthorized use of her picture have so far gone unrecorded.

Source…https://www.hoax-slayer.net/

 

Natarajan

 

 

 

 

 

 

 

 

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What a 60 ft Bridge in Salem meant for Script writer Karunanidhi ….!

The dialogues Karunanidhi penned from the bridge made cinema halls reverberate with claps and whistles of movie buffs and catapulted him to greater heights in filmdom and in politics.

 

 

 

 

 

 

 

 

Even after he became a Chief Minister and a national leader, M Karunanidhi never forgot his humble beginnings. Despite his hectic schedule, Karunanidhi would make sure to travel to a 60-foot bridge on the Yercaud Ghat road from time to time.

He often reminisced of the days when he used to sit there and pen unforgettable dialogues for iconic films like Mandri Kumari.

The dialogues he penned from there made cinema halls reverberate with claps and whistles of movie buffs, and catapulted Karunanidhi to greater heights in filmdom and in politics.

After he moved to Madras, it seemed he missed the panoramic view of Salem city from the mountain heights and the fresh air that he used to enjoy at the 60-foot bridge and longed to return to his favourite joint.

 

 

 

 

 

 

 

 

 

The 60-ft bridge on Yercaud Ghat road where Karunanidhi used to sit and write.

His colourful film career took flight right at Salem. In 1949-50, M Karunanidhi stepped into Modern Theaters as a dialogue writer on the recommendation of poet-cum-lyricist KM Sherif, writes R Venkatasamy, who wrote Mudhalalli, a biography of TR Sundaram, the legendary producer and the owner of Modern Theaters.

Karunanidhi had worked in Coimbatore Central Studios and at many other studios in Kodambakkam, but it was Salem’s Modern Theaters that gave him his big break into the world of Tamil cinema.

The writer of the film Ponmudi, which was under production, had left his work unfinished and TR Sundaram decided to assign Karunanidhi the task of completing it. Sundaram liked his work and Karunanidhi was employed at a monthly salary.

Karunanidhi had with him the script for a stage play based on Tamil epic Kundalakesi. TR Sundaram was impressed by it and figured that it would make a good movie if it was adapted. And this was then converted into the legendary Mandri Kumari.

American movie master Eliss R Duncan, who was the stable director of Modern Theaters, directed the movie. It was a box office hit and made Karunanidhi into an instant celebrity. The film also gave future Chief Minister MG Ramachandran a big turn in his career.

At first, Eliss R Duncan was hesitant to cast MGR as the hero in Mandri Kumari because of a minor curve on his chin. However, Karunanidhi strongly recommended MGR, suggesting that a short moustache can hide the flaw. The idea was accepted and the film took MGR to great heights in his film career and thus forged a lasting bond between him and Karunanidhi, and both, despite becoming political rivals, had a deep mutual respect for each other.

Mandri Kumari was also the first time that the dialogue-writer of the movie was given credit on the movie posters, writes Venkatasamy. Karunanidhi was one of the few celebrities recognised for his signature dialogues.

Karunanidhi’s contemporaries in Modern Theaters were lyricist Kanadasan, MGR and Janaki. The latter two became chief ministers as well. NT Ramarao, who also worked for Modern Theaters, became the Chief Minister of Andhra Pradesh.

 

 

 

 

 

 

 

 

 

A rare photo of Karunanidhi with his colleagues at Modern Theaters, including late lyricist Kanadasan

Such was the platform that Modern Theaters gave to talented people. It was a one-of-its-kind studio outside Kollywood that made 118 films in all South Indian languages as well as in English. It produced the first colour film in Tamil – Albabavum Narpathu Thirudarkalum. TR Sundaram was seen as a towering figure and Karunanidhi, MGR and Kanadasan who were celebrities, used to call him, “Mudhalalli” (master), writes the biographer.

What remains of Modern Theaters today is only the iconic arch on the Yercaud Road in Salem.

Karunanidhi’s association with Salem’s Modern Theaters remembered by garlanding a poster on the iconic arch.

There is hardly anyone still alive who remembers Karunanidhi’s life in Salem at Sanathi Street in Fort Salem except Vekatasamy (79). The tiny tiled house where he lived survived till recently.

Whenever Karunanidhi came to Salem, he would drive past the arch to the sixty-foot bridge and spend time there alone, remembering his humble beginnings. For the old-timers, a stopover at the bridge will surely conjure up the unforgettable song “Varai, nee Varai,” as it was here that the song was shot.

 

 

 

 

 

 

 

 

 

The spot on Yercaud Ghat road where Karunanidhi used to sit and write.

The last time he was reported going to the place was in 2009 when he came to inaugurate the hi-tech government hospital in Salem.

Source…..G.Rajasekaran in http://www.the newsminute.com

Natarajan

10th August 2018

 

How Sivalingam battled pain to snatch another C’wealth gold….

‘I had no hopes of winning a medal after I injured my thighs during the National Championships while attempting 194 kg in clean and jerk. ‘

‘Even now I am competing at less than ideal fitness, but I am glad that was enough to get me a gold.’                                                                                                                                       

Defending champion Sathish Sivalingam (77 kg) claimed India’s third gold medal at the Commonwealth Games on Saturday, emerging triumphant despite having given up podium hopes after his injured thighs made even routine things like sitting painful.

The 25-year-old Indian lifted a total 317 kg (144+173) and was so ahead in the competition that he forfeited his final clean and jerk lift.

“I had no hopes of winning a medal after I injured my thighs during the National Championships while attempting 194 kg in clean and jerk. It’s a quadriceps problem; even now I am competing at less than ideal fitness, but I am glad that was enough to get me a gold,” said Sathish, after the medal presentation ceremony during which he was accorded a warm applause from the packed arena.

“I was in so much pain that even sitting was very painful for me. Everyone took care of me, gave me hope but I was not very confident. I had not trained that hard and my body was not at its best, and so how could I hope for a medal,” added the Tamil Nadu lifter.

GOLD COAST, AUSTRALIA – APRIL 07: Gold medalist Sathish Kumar Sivalingam of India poses during the medal ceremony for the Men’s 77kg Weightlifting Final on day three of the Gold Coast 2018 Commonwealth Games at Carrara Sports and Leisure Centre on April 7, 2018 on the Gold Coast, Australia. (Photo by Mark Metcalfe/Getty Images)

 

 

 

 

 

 

 

 

 

 

It was a fascinating contest of one-upmanship between Sathish and eventual silver-medallist Jack Oliver of England in the snatch competition.

The two kept upping the weights before their attempts but Oliver kept his nose ahead at the end of snatch as he lifted 145 kg in his second attempt. It was a kilogram more than Satish’s final attempt.

However, Satish had the last laugh in clean and jerk after Oliver failed two attempts of 171kg and settled for a total of 312 kg (145+167).

The bronze medal went to Australian showman Francois Etoundi, who lifted 305 kg (136+169) and collapsed clutching his injured shoulder after his final lift.

“I got lucky there, had he (Oliver) not dropped those weights, I would have had to go higher and I am not sure how my body would have taken that. I am quite relieved actually.”

At the 2014 Commonwealth Games, Sathish won the gold medal with 149 kg snatch and 179 kg clean and jerk lifts, totalling 328 kg. His lift of 149 kg in snatch continues to be the Games record.

“I didn’t want to touch that level because I still need to undergo rehabilitation. The fact that the access to our physio was limited made it all the more difficult. I just hope that we get a physio with us at the Asian Games,” said Sathish, once again highlighting the problems the weightlifters are facing due to the lack of accessibility of their physios in the competition area.

Sathish is also the reigning Commonwealth Championships gold-medallist.

“I hope to do even better in the Asian Games because there is a gap now. Earlier, the Asian Games used to come within 20-25 days of the Commonwealth Games, which didn’t give us enough time to prepare. But this time I have got time to prepare and be fully fit now,” he said.

Tags: Jack OliverKumar SivalingamSathish SivalingamFrancois EtoundiIMAGE

Source:   www.rediff.com

Natarajan

ஒழுக்கத்திற்கு வழிகாட்டும் தாத்தா…

 

 

 

 

 

 

 

 

தாத்தா ஒருவரால் தான் குடும்பத்தில் எல்லோரையும் மன்னிக்க, கண்டிக்க ஏன்… தண்டிக்கவும் முடியும். வானளாவிய குடும்ப அதிகாரம் படைத்திருந்த தாத்தா இப்போது எங்கே?

தாத்தா, பாட்டி உறவு தாமரை இலை மேல் தண்ணீர் போல ஒட்டாமல் போனதால் தான் இன்றைய பல குடும்பங்கள் சுக்கு நுாறாய் உடைந்து, சிதறிப் போயிருக்கின்றன. வீட்டில் சாப்பிடாமல், நாக்கில் ருசியின்றி கிடக்கும் குழந்தைகளை, மருமகளிடம் திட்டு வாங்கினாலும் பரவாயில்லை என்று ஓட்டலுக்கு கூட்டிச்சென்று புரோட்டா, ஸ்பெஷல் தோசை, ஐஸ்கிரீம் என வாங்கி கொடுத்து வீட்டிற்கு அழைத்து வந்த நாட்கள் என்ன… காய்ச்சலோ, வயிற்று போக்கோ வண்டி கட்டிக்கொண்டு முதல் ஆளாய் டவுன் ஆஸ்பத்திரிக்கு, பெரிய டாக்டரை பார்க்க அழைத்து போகும் உத்வேகம் என்ன… அந்த தாத்தாக்கள் எங்கே?

கயிற்று கட்டிலில் நிலாவை காட்டிக்கொண்டே காற்றோட்டத்துடன் கதை சொல்லும் பக்குவம் என்ன… அவை எல்லாம் இந்த காலத்து குழந்தைகளுக்கு கிடைக்காத பாசபிணைப்பு காலங்கள்.

தாத்தாவின் அதிகாரம்:
தாத்தா கையில் தான் வீட்டின் சாவிக் கொத்து இருக்கும். கல்யாண நாளில் திடீரென ஒரு பெரும் தொகையை மருமகளிடம் கொடுத்து, பிடித்த நகை வாங்கிக்கொள்ளம்மா என்று குடும்ப சக்கரத்தை பக்குவமாக நகர்த்தி செல்லும் தாத்தாக்கள் இல்லாததால் பல குடும்பங்கள் தடம் புரண்டு கிடக்கின்றன. வீட்டிற்கு யாராவது புதிய ஆள் வந்தாலோ, ஆண் குரல் கேட்டாலோ யாரு என சத்தமாக கர்ஜிக்கும் குரலில் எதிராளி சற்று ஆடிப்போய் விடுவார்.

குழந்தைகளை முதல் நாள் பள்ளியில் கொண்டுபோய் விடுவதிலிருந்து, மருமகளை அடுத்த பிரசவத்துக்கு ஆஸ்பத்திரியில் சேர்க்கும் வரை தாத்தா தானாகவே இழுத்து போட்டுக்கொண்டு செய்யும் வேலைகளை இப்பொழுது செய்ய யாரும் இல்லை. ஆட்டோக்காரர், கால் டாக்சிகாரர்கள் அந்த பணியை செய்ய வேண்டிய நிலை. இதுவேதனையானது மட்டுமல்ல மூத்த உறவுகளை உதறிய பாவத்தின் தண்டனை தான்.

ஒழுக்கத்தின் அடையாளம்:
தாத்தா வீட்டில் இருந்ததால் பெரும்பாலான குடும்பங்களில் ஆண்கள் மது அருந்துவதையும், புகை பிடித்தலையும் தவிர்த்தார்கள். லேட்டாக வீட்டிற்கு வந்தால், கதவை தட்டியவுடன் முதல் ஆளாய் கதவை திறந்து ‘ஏன்டா லேட்’ என மகனையும், பேரனையும் அதிகாரத்துடன் கேட்கும் உரிமை தாத்தாவிற்கு மட்டும் தான் இருந்தது. அந்த உரிமையை பறித்ததால் இன்று வீட்டிற்கு ஒன்றிரண்டு ‘குடிமகன்கள்’முளைத்துவிட்டனர்.

பாடம் சொல்லி கொடுப்பதாகட்டும், வாத்தியாரிடம் சென்று ‘படிக்கலைனா நல்லா அடிங்க’ என்று சொல்லிவிட்டு, பேரன் போன பின்பு ‘அடிச்சு கிடிச்சுப்புடாதீங்க; ஒரு பேச்சுக்கு சொன்னேன்,” என்று மறுநிமிடமே வாத்தியாரிடம் மல்லுகட்டும் அந்த தாத்தாவின் அன்புக்கு ஈடு இணையே இல்லை. குழந்தை பருவத்தில் உண்டியல் தான் தாத்தா கொடுக்கும் முதல் பரிசு. சேமிப்பு பழக்கத்தை முதல் காசு போட்டு தொடங்கி வைக்கும் தாத்தாக்கள் உண்டு. ‘தாத்தா நீ செத்துப்போனா எனக்கு யாரு பொம்மை வாங்கித்தருவா? யாரு காசு கொடுப்பா?’ என விளையாட்டாய் கேட்கும் போதெல்லாம் சிரித்துக் கொண்டே ‘உன் கல்யாணத்தை பார்த்துட்டுதான்டா நான் சாவேன்’ என முத்தமிட்டவாறே சொல்லும் அந்த முதிய குழந்தை தாத்தா இப்போது இருப்பதெல்லாம் முதியோர் இல்லங்களில்.

முதுமையை போற்றுவோம்:
குடும்ப உறுப்பினர்களின் மூக்கணாங்கயிற்றை அதிகாரமாக கையில் வைத்திருந்த பல முதியவர்கள் இன்று முதியோர் இல்லங்களில் கட்டிப்போடப்பட்டிருக்கின்றனர். சமீபத்தில் ஒரு ஆதரவற்றோர் இல்லத்தில் எழுதிப்போட்டிருந்த வாசகம் நெஞ்சை உருக்கியது. ‘இது மனிதர்களை பார்க்க விலங்குகள் வந்து போகும் மனித காட்சி சாலை’. பல ஆயிரம் அர்த்தங்களை உள்ளடக்கிய வாசகம் இது. தங்கள் வீட்டின் முதியவர்களை முதியோர் இல்லங்களில் கொண்டுபோய்விடும் மகன்கள் அங்கு சொல்வதெல்லாம், ‘இங்கேயே ஏதும்ஆனா கூட பரவாயில்லை! நாங்க உங்களை ஏதும் சொல்லமாட்டோம். திரும்ப எங்க வீட்டுக்கு மட்டும் அனுப்பிவிடாதீங்க!’ குடும்ப உறவுகள் அந்நியமாகிப்போனதின் முதல் அபாயமே, வீட்டின் முதியோர் புறக்கணிப்பு தான்.

கேள்விக்குறி உறவுகள்:
தாத்தா பாட்டி உறவுகள் தற்போதைய குழந்தைகளுக்கு கிடைக்கிறதா என்றால் கேள்விக்குறிதான். தாத்தாக்கள் கிராமங்களில் தனியாக ரேடியோவோ, தொலைக்காட்சியோபார்த்து அன்றாட பொழுதை ஓட்டிக்கொண்டிருக்க, நகரத்து குழந்தைகள் பள்ளி, டியூஷன், டான்ஸ் என பிசியாக காலம் கழிக்க, என்றாவது வரும் தாத்தாவும் நகரத்து வீட்டில் தனியாகவே இருக்க, தாத்தா- குழந்தை உறவுப்பாலம் நுாலிழையில் தொங்கிக்கொண்டு இருக்கிறது. டிரங்கால் போட்டு கூடுதல் பணம் செலவு செய்து போனில் தாத்தாவிடம் நலம் விசாரித்த காலம் போய், இப்போது பணம், அலைபேசி, நேரம் இருந்தும் மனம் இல்லாமல் தாத்தாவுடன் போனில் பேசுவதையே தவிர்த்துவிட்டோம்.

தாயின் அன்பை போன்றே தாத்தாவின் அன்பும் ஈடு இணையற்றது. ‘தாத்தா நீ செத்துப்போயிட்டேன்னு சொல்லி இன்னிக்கு நான் லீவு போடப்போறேன்’ என்று பேரன் தாத்தாவை கிண்டல் செய்து ஓடுவதும், ‘இரு உன்னை உங்க வாத்தியார் கிட்ட சொல்லித்தரேன்’ என்று சொல்லி தாத்தா செல்லமாய் துரத்துவதும் இனி கிடைக்காத நாட்கள். எந்த ஒரு செயலையும் பக்குவமாய் அணுகி தீர்வு சொல்வது தாத்தாவின் கைவண்ணம். வயதும், அனுபவமும் தாத்தாவை பக்குவப்படுத்துகிறது. ஆனால், அந்த நிதானமும் பொறுமையும் இல்லாததால், இன்று இளைய தலைமுறை இயந்திர கதியாக இயங்குகிறது.

கோடையில் தாத்தா வீடு:
கோடை விடுமுறையில் தாத்தா வீட்டிற்கு கிராமத்திற்கு செல்வதை குழந்தை பருவத்தில் ரசிப்போம். தாத்தாவும், பாட்டியும் சேர்ந்து தலைக்கு நல்லெண்ணெய் தேய்த்து குளிப்பாட்டிவிடுவார்கள். மாலையில் வடை, இரவு சுடச்சுட தோசை சுட்டு கொடுப்பார்கள். திடீரென எல்லா குழந்தைகளுக்கும் விளக்கெண்ணெய் கொடுத்து பேதியாக்கி, வயிற்றை சுத்தம் செய்வார்கள். பள்ளி திறக்கும் முன்பாக சென்ட்ரப்பர், பென்சில், நான்கு வண்ண ரீபில் பேனா, புது ஜாமின்ட்ரி பாக்ஸ் என தாத்தா குழந்தைகளை கவனிக்கும் விதமே தனி தான். பெரியப்பா, பெரியம்மா, சித்தி, சித்தப்பா, மாமா, அத்தை என சம உறவுகளோடு கிராமத்து வீட்டில் குழந்தைகளாக ஆட்டம் போட்ட நாட்கள், குளத்திலும், கண்மாயிலும் நீச்சல் கற்றுக் கொண்டு நாட்கள், பம்புசெட்டில் குளித்தநாட்கள், கோடை மழையில் நனைந்தவாறே கிராமத்து வீட்டு முற்றத்தில் குதித்த நாட்கள் இன்றும் ரம்யமானவை. அந்த நாட்களின் பாசப்பிணைப்பு தான் இன்றும் நம்மை நமது சொந்தங்களோடு இணைத்து வைத்திருக்கிறது.

குடும்ப உறவுகள் அறுந்து போகாமல், நேசங்களும், பாசங்களும் விரிசல் விடாமல் ஆண்டுதோறும் புதுப்பித்து கொண்டிருந்த ஒரே உறவு தாத்தா தான். டேய் என்ற தாத்தாவின் கம்பீரக்குரலுக்கு அப்பா, பெரியப்பா, சித்தப்பா, மாமா, அண்ணன், தம்பி என அத்தனை பேரும் சர்வநாடியெல்லாம் அடங்கி பதுங்கி இருந்த காலம் மறக்க முடியாதவை. தாத்தாவின் குரலுக்கு ஆதரவாய் புதிதாய் வந்த மருமகள்களும் இணைந்து போய், கூட்டுக்குடும்ப உறவுகளும், வரவுகளும் சங்கமிக்கும் கோடை விடுமுறை இப்போது டியூசன், இசை, நடன பயிற்சி என்று தடம் புரண்டு போய்விட்டது. 40 ஆண்டுகளுக்கு முன் குழந்தைகளுக்கு மே மாதத்தில் கிராமத்துவீட்டில் கிடைத்தது எல்லாமே தாத்தாவின் அன்பு அரவணைப்பு தான்.

இழந்துவிட்ட நமது கலாசார உறவு மேம்பாட்டுக்கு குழந்தைகளை கோடை விடுமுறைக்கு தாத்தா வீட்டிற்கு அழைத்து போவோம். ஒதுக்கப்பட்ட முதிய உறவுகளிடம் அன்பு கேட்டு தஞ்சம் புகுவோம். உங்கள் குழந்தைகளுக்கு தாத்தாக்களை நீங்கள் அடையாளம் காட்டுங்கள். பேரக்குழந்தைகள் தாத்தா உறவை கற்றுக்கொள்ளும் மே மாதம், கோடை விடுமுறையில் தாத்தாவிடம் சங்கமிப்போம். கொடுப்பதற்கு ஒன்றுமில்லை என்றாலும் தன் நடுங்கும் கரங்களால் தங்கள் பேரக்குழந்தைகளை வாஞ்சையுடன் தாத்தாக்கள் தடவி, வருடும் போது இருக்கும் அன்பு எதற்கும் ஈடாகாது. உறவின் ஆழத்தையும், அன்பின் விளிம்பையும் குழந்தைகள் உணரும் தருணம் அது.

-ஜெ.ஜெயவெங்கடேஷ்சித்த மருத்துவர், மதுரை

98421 67567

Source….www.dinamalar.com

This 69 year old Man has helped start free Libraries across Chennai , and YOU can too !

No membership, no one to supervise, and no last date to return books: Mahendra Kumar’s libraries run on no rules, and plenty of goodwill.

Chennai-based Mahendra Kumar speaks about reading and books with reverence and passion. “It is a character-building activity,” he says earnestly.

In April 2015, he decided to do something which he hoped would encourage people to read: He opened a library in Thirumullaivoyal, Chennai.

It wasn’t just your run-of-the-mill library. The most unique part about it wasn’t even that it was set up in a cement shop, where 69-year-old Mahendra shared a table with the shopkeeper.

What truly set it apart was there was no membership fee, no register to keep track. Literally anyone could walk in, pick up one of the 20 books, and take it home. They could return it whenever they wanted.   

This was the first Read and Return Free Library (RFL). Now, Mahendra says that there are 66 of them across TN, and a few other states, with 10,000 books in all.

His first library in Thirumillaivoyal has now expanded to three cupboards, which he keeps outside his house,bursting with books. It stands completely unmanned.

“I could have kept a register perhaps, where people could sign with the book they were taking,” he adds as an afterthought. But Mahendra snaps out of it the very next moment. “I wanted no protocols, no control. Just people free to read and return books, as per their conscience.”

Encouraging others

Presently, there are 48 RFL libraries in Chennai alone. The others are in Nilgiris, Coimbatore, Aurangabad and Mumbai.

But setting these up has not been an easy task. Unable to travel to these places himself, Mahendra would try to convince others to start such libraries.

“I would sometimes see contact numbers in books. Someone who has written an introduction or a foreword – I’d try to find their numbers. I would try to convince them then to start this in their locality. And I would send whatever little money I could to help them,” Mahendra shares.

One such person he convinced was a former classmate of his, Captain R Venkataraman, who started a RFL library in T Nagar, Chennai, in 2016.

“But there are only so many friends or family members who can be convinced,” Mahendra says. “If there are 66 libraries today, you can assume I made 6,000 calls for them.”

Not as easy as it seems

In the past two years, RFL libraries have sprung up in many different places – gated communities, railway stations, hospitals and even a barber shop.

RFL at a Railway Station….

Mahendra is reluctant to share that this has required a considerable amount of legwork and resources from him. He believes it will discourage people, and make them wary of starting more RFLs.

“When people initially came to know about the concept, they wanted to donate books. So I would speak to a few of them, start at 5 am in the morning, make a round with multiple stops and come back with a car full of books,” he recounts. “Sometimes, I would sleep in the car because I’d get tired.”

The problem was that everyone wanted to donate books, but no one wanted to start the library. “Sometimes, people seemed on board with the idea, but they don’t really follow it up with action. I have been wanting to start one RFL library in Bengaluru as well, and got a volunteer too. But they have not really taken it forward after that.”

Mahendra says that he is ready to send some books, and whatever token amount he can from his pocket to help them get started, if only people volunteer.

He also mentions that he is grateful for his wife, who has never raised an objection against him going around the city at odd hours to collect books, and spending money for the RFLs.

Helping students

Mahendra put together the RFL website in 2016. While he is not very familiar with the internet, he says that he somehow learnt some basics and put it together. “The logo looks very childish, no? I made it on Microsoft Paint,” he says, sounding anxious.

The sole purpose for starting the website, he says, is to promote something called ‘Students Corner’.

It allows students to post requirements for second-hand course books, as well as if they have books to donate. Once they fill a form under that section on the site, other students can see it and get in touch. The donor can either mail the books or have them collected by the recipient, as per convenience.

However, Mahendra rues that this has not become as popular as he would have liked it to be.

He also wishes for more people to start RFLs in their localities. “But, it is quite simple really. You just have to see it from time to time to ensure that the infrastructure, wherever you’ve put it, is okay. You can also start it, madam!” he says, cheerfully.

Source…..Geetika Mantri in https://www.thenewsminute.com/

Natarajan

வாரம் ஒரு கவிதை …” இரை தேடும் பறவை “

 

இரை தேடும் பறவை
——————-
இரை  தேடும்  பறவைக்கு
இலக்கு ஒன்றே ஒன்று என்றும் !
இங்கும் அங்கும் அலைந்தாலும் தன்
இலக்கு என்ன என்று அது  மறக்காதே !
அங்கும் இங்கும் அலையும்
மனிதன் மனது மட்டும் தனக்கு
தினம் இரை வழங்கும் இறைவன் யார் ,
எங்கே என்று இன்னும் தேடுவது ஏன் ?
இரை தேடும் பறவையிடம் இறை
தேடும் மனிதன் கற்க வேண்டும் பாடம் !
K.Natarajan
in http://www.dinamani.com dated 25th March 2018

” No one thinks Banks are trustworthy anymore “….

Somewhere along the way everyone fell in love with the prefix e — as in e-banking and e-commerce and e-jiggerypokery

Dear Mr. Banker,

Hello. This is one of your clients. I am appalled at what you have decided to do to banks. Oh, I’m not talking about your non-performing assets and your crony capitalism. If I had had a problem with that, I would have put my money in a sock and tucked it under my mattress. I get it. You probably thought the diamond merchant was a good idea. (Did a solitaire for wifey clinch the deal?) You probably thought the world needs one more mismanaged airline. (Were there some free tickets thrown in?) You probably had political pressure put on you to advance loans to the friends of those in power. (Things do not change because people do not change.)

What I am talking about is how you deal with those who are my age. I am in my fifties and I rather like to think that my money is my own and that you are only the custodian of it. I know also that we are living in the last golden age of interest; that some banks in developed nations charge their customers to keep their money. I know all this but I think it is rather much when you don’t deliver a cheque book after 10 days.

Gone are the days

Now in the old days, I would pop across the street with a piece of paper and sign on the dotted line and the bank clerk would nod and tell me to come back in two days. I would duly go back in two days and be told that he was on leave, could I come back in two days. When I went back in two days, he would be there and my cheque book would be handed over to me and all would be well again. He would ask after my health and I would ask whether his son had done well in the examinations. We had a relationship, he and I. It wasn’t the world’s best relationship but you’re trying to replace it with something poisonous and vile and inhuman because somewhere along the way everyone fell in love with the prefix e- as in e-banking and e-commerce and e-jiggerypokery.

So with your bank, I have to register a request. Some system records my request and then I get an sms saying that the cheque book is ready and it is to be delivered and then another sms saying that the cheque book is on its way — what is this dance of the seven veils? — and then… nothing.

So I call up the service centre where Aziz replies. Aziz is courteous and he informs me that this call will be recorded for the purpose of maintaining quality. That doesn’t fool me, you know. It is to stop me from abusing. Anyway, I don’t believe there is much point abusing Aziz who is a working stiff, trying to make a living. He is not in charge of your policies. He has no idea how much you don’t want to see me at the bank, how much you despise my warm body at the bank because it takes up real estate and costs the bank some more wages for tellers and the line. He has no idea that you want me to do my banking in a disembodied fashion so that all the big shots can earn some more free tickets. He only knows that I do not have a phone banking pin.

I say that I do not have a phone banking pin because I do not use phone banking.

He is slightly perturbed but he asks me to call back from my registered mobile number and answer some questions so he can give me back the phone banking pin that I do not use and will not use.

I do so.

Correct answers

Madhuri is on the line this time and she has several questions for me, all of which I answer correctly. She asks me what my problem is. I say that my cheque book has not turned up. She says she will check the system. This may take time, will I hold? I have long since understood that all service sector encounters in this nation are about waiting so I will wait while she plays me a series of advertisements for banking products in which lively people suggest I should entrust my money and my lifetime security to a bunch of people who cannot send me a cheque book in 10 days. I breathe deeply.

She is back on the phone and says that the cheque book has been returned to head office because my address is incomplete.

I point out that the address has worked for several spam letters delivered by the same bank, for two older cheque books and for several other pieces of paper that look portentous but are actually meaningless.

She says that this may be true but what to do.

I say that the delivery company is lying to them. They need to sort this out with the delivery company.

Madhuri says this may be true but what to do.

I say that I am being penalised for the failure of the delivery company.

Madhuri says this may be true but what to do.

I ask her what I should do. She perks up at this remarkably because it is now my turn to do.

Perhaps I could log on to the website and…

I do not use net banking, I tell her.

Why not? She seems perplexed as if I had said that I do not believe in human rights.

I take a page out of her book and go back to what to do.

She asks me why I don’t talk to my relationship manager.

I say that my relationship manager is but a wandering voice who is only interested in talking to me when my account crosses a certain mark and she thinks she can get me to plough some of it into her bonus.

She says I should take address proof and go to my nearest branch.

I begin to get angry. I say that I have nothing against her because she is doing a fine job but I do want to know why I should be penalised for the failure of their system.

She says that she has another solution. She will have my cheque book delivered to the nearest bank branch and I can pick it up from there.

I do not see that this is a solution since it means I must do the work but I am beaten. I agree.

Madhuri is relieved. She says I will get my cheque book in four working days.

I say that it is Friday, that means I will get it in six human days.

She says that this is true but what to do.

And finally…

I put down the phone. I get an email saying that I will receive my cheque book in eight working days.

I look at it and I think: this may even be true but what to do.

You see, Mr. Banker, there used to be a phrase: safe as banks. No one believes that any more. No one thinks that you’re trustworthy. No one thinks your institutions are trustworthy even if you have cleverly started putting ordinary people into your ads. Most people who have had anything to do with a bank know that it is run for the comfort and the convenience of the bank staff and for the wealth management of the big bosses.

Nothing we can do about that right now. But think about this for a moment. For decades, government-run telephony ruled our lives because we had no option. One day, the mobile phones came along and their monopoly ended. Think about the postal systems, they too had a monopoly and they’re dying now. Somewhere you’re going to tick off some young person; she will go home and create an institutional option, a system which puts the customer up, front and centre — it might be an app but I wouldn’t bet on it — and you’re all going to end up on the rubbish heap of economic history.

Or you could wake up and start thinking about the customer. What a revolutionary idea that would be.

Jerry Pinto

http://www.thehindu.com

The writer tries to think and write and translate in the cacophony of Mumbai.

Natarajan