22 Reasons To Believe Hinduism Is Based On Science….

Somebody has rightly said, “Hinduism is not a religion, it is a way of life.” Here Nature is of paramount importance and the Gods of Hinduism are basically different forms of Nature. It is amazing how various practice of Hinduism has an underlying scientific benefit. Let’s look at 22 Hindu rituals to see how scientific this ancient religion has been.

1. People are advised to worship Neem and Banyan tree in the morning. Inhaling the air near these trees, is good for health.

Neem and Banyan tree

2. If you are trying to look ways for stress management, there can’t be anything other than Hindu Yoga aasan Pranayama (inhaling and exhaling air slowly using one of the nostrils).

 

3. Hindu temples are built scientifically. The place where an idol is placed in the temple is called ‘Moolasthanam’. This ‘Moolasthanam’ is where earth’s magnetic waves are found to be maximum, thus benefitting the worshipper.

Moolasthanam

4. Every Hindu household has a Tulsi plant. Tulsi or Basil leaves when consumed, keeps our immune system strong to help prevent the H1N1 disease.

 

5. The rhythm of Vedic mantras, an ancient Hindu practice, when pronounced and heard are believed to cure so many disorders of the body like blood pressure. 

Vedic mantras

6. Hindus keep the holy ash in their forehead after taking a bath, this removes excess water from your head.

7. Women keep kumkum bindi on their forehead that protects from being hypnotised.

kumkum bindi

8. Eating with hands might be looked down upon in the west but it connects the body, mind and soul, when it comes to food.

 

9. Hindu customs requires one to eat on a leaf plate. This is the most eco-friendly way as it does not require any chemical soap to clean it and it can be discarded without harming the environment.

10. Piercing of baby’s ears is actually part of acupuncture treatment. The point where the ear is pierced helps in curing Asthma. 

Piercing of baby’s

11. Sprinkling turmeric mixed water around the house before prayers and after. Its known that turmeric has antioxidant, antibacterial and anti-inflammatory qualities.


12. The old practice of pasting cow dung on walls and outside their house prevents various diseases/viruses as this cow dung is anti-biotic and rich in minerals.

pasting cow dung

 

13. Hindus consider drinking cow urine to cure various illnesses. Apparently, it does balance bile, mucous and airs and a remover of heart diseases and effect of poison.

drinking cow urine

14. The age-old punishment of doing sit-ups while holding the ears actually makes the mind sharper and is helpful for those with Autism, Asperger’s Syndrome, learning difficulties and behavioural problems.

age old punishment

15. Lighting ‘diyas’ or oil or ghee lamps in temples and house fills the surroundings with positivity and recharges your senses.

Lighting diyas

16. ‘Janoyi’, or the string on a Brahmin’s body, is also a part of Acupressure ‘Janoyi’ and keeps the wearer safe from several diseases.

Janoyi

17. Decorating the main door with ‘Toran’- a string of mangoes leaves actually purifies the atmosphere.

Toran

18. Touching your elder’s feet keeps your backbone in good shape

Touching your elder’s feet

19. Cremation or burning the dead, is one of the cleanest form of disposing off the dead body.

 

20. Chanting the mantra ‘Om’ leads to significant reduction in heart rate which leads to a deep form of relaxation with increased alertness.

Chanting the mantra

21. Hanuman Chalisa, according to NASA, has the exact calculation of the distance between Sun and the Earth.

Hanuman Chalisa

22. The ‘Shankh Dhwani’ creates the sound waves by which many harmful germs, insects are destroyed.The mosquito breeding is also affected by Shankh blowing and decreases the spread of malaria.

Shankh Dhwani

Source….www.rookiestew.com

Natarajan

Will the Mist Lift in Kodaikanal….?

“If the company accepts its mistake and compensates us, it would serve as justice.” Helen Margaret with her mentally-disabled son Nitesh Kumar. Photo: Sruthisagar Yamunan

The focus on mercury poisoning following a popular rap song raises hopes for victims in Kodaikanal

The serene view of the Kodaikanal hills from the ‘Coaker’s Walk’ hides a tale of melancholy and everyday struggle. As she flitted from one pushcart to another attending to a rare tourist in this off-season, Helen Margaret, now 39, recalled in a tremulous voice her days as a worker at the defunct thermometer factory of Hindustan Unilever on St. Mary’s road. “In the three years from 1996 when I worked there, I did not know the hazards of mercury. We used to play with the silvery liquid, often throwing it at each other,” she recollects, making the “bhoni” (first sale of the day) of her small fruit cart.

Playing with mercury, recognised as one among top ten chemicals of major public health concern, came with a price, she says. Her second son Nitesh Kumar was born with mental disability in 2000.

Subsequently, her husband, a chronic diabetic, died. Today, Ms. Margaret takes care of three school-going sons from a meagre income of Rs 150 a day. “I cannot leave Nitesh alone for a minute. He studies at the Church-run school for the disabled nearby. I make multiple visits to check on him. My life is a struggle that I cannot explain,” she rues, outraged by a recent comment by Unilever CEO Paul Polman that he wants only facts and not “false emotions” on Kodaikanal.

The ‘Kodaikanal Won’t’ rap video released this month has brought focus to the plight of these former workers, and the pristine environment of this Western Ghat hill station.

According to the World Health Organisation, foetuses are most susceptible to developmental effects due to mercury. “It can adversely affect a baby’s growing brain and nervous system. The primary health effect of methylmercury is impaired neurological development.” Industrial processing is listed as one of the two important ways of exposure to mercury. And former workers say they were exposed to a lot of mercury.

“I never wore a glove when I handled the thermometer. I had severe skin rashes, which were treated as allergies. It was only after the factory was shut in 2001 that we came to know of the dangers of mercury. We were never told about it when we worked,” says P. Sangeetha, who claims to have worked at the site in 1996 when she was just 14 years old.

The company maintained women were never allowed to work in mercury area.

Her father, Govindhan, was contractually employed as a security staffer which involved several inspection rounds around the site. In 2000, Govindhan died following an alarming drop in haemoglobin levels.

An HUL-driven study published in 2006 in the Indian Journal of Occupational and Environmental Health, based on the examination of 255 employees and contract workers in 2001, found many showing symptoms of various possible disorders that activists state were the result of exposure to mercury vapour. However, supported by clean chits from three institutions of repute–the All India Institute of Medical Sciences , National Institute of Occupational Health and Industrial Toxicology Research Centre–the company has maintained that mercury in its factory had nothing to do with the health issues of the workers. Nor has it had any effect on the environment.

S.A. Mahindran of the 550–strong Ex-Mercury Employees Welfare Association, which has approached the Madras High Court for compensation to workers, states that the three reports cited by HUL were given by experts without meeting any of the workers. “On the contrary, a Ministry of Labour constituted committee concluded that there was prima facie evidence that not only ex-workers, but also their children have suffered on account of mercury exposure. This committee met the workers in October 2011 and was a first-hand study.”

In many cases, the company has replied that it does not possess records of annual medical check-ups of workers.

Many though claim to have continuing symptoms while over 40 former workers have allegedly died due to mercury-related issues, the association says. K.M. Gias Mohammed Gori was one of the first to join the thermometer plant when it opened in 1984. “At that time, Kodaikanal had no industries. People were begging for employment. When the plant opened, we all rushed to join and saw it as a blessing,” he recalls. But within a year or two, Mr. Gori began experiencing loss of teeth, which the committee in 2011 noted as one ill-effect of mercury exposure. “Soon, I experienced severe fatigue and backache and left the job. I live in poverty in this 10 ft x10 ft thatched hut. Let Mr. Polman come and see if my emotion is fake,” he says.

The long-drawn legal battle has also tired out the workers. The Madras High Court has not heard the matter since 2013 even as workers complain of great financial burden from medical expenses.

On the environment front, the battle has been raging on the standards to which the mercury contaminated soil needs to be cleaned up. Citing media reports, Member of Parliament and Pattali Makkal Katchi leader, Anbumani Ramadoss, one of the first to react, stated that the company was proposing a remediation norm that was 25 times laxer than those prevalent in the United Kingdom, where Unilever has its headquarters.

“They are providing techno-commercial reasons as justification of the lax standard. In the UK, the permissible mercury level is 1mg/kg whereas the company wants a standard of 20-25mg/kg of soil here. By its own estimation, it let out 1.2 tonnes of mercury into the Pambar Shola forests. This is environmental colonialism,” says environment activist Nityanand Jayaraman, who has worked on the issue since 2001 when the company was shut by the Tamil Nadu Pollution Control Board (TNPCB) after evidence emerged that mercury-contaminated glass was sold to scrap dealers a few kilometers away from the factory site.

With the rap song, viewed over two million times on YouTube, building up pressure, HUL has now submitted the Detailed Project Report (DPR) for remediation in Kodaikanal to the TNPCB. However, questions from The Hindu on what the cleaning standard the DPR proposed went unanswered. An HUL spokesperson said via email that preparatory work for the process will begin immediately. In 2003, an expert decontamination team from the U.S. removed tonnes of partially treated mercury sludge from the site. The workers have accused TNPCB of collusion.

With upcoming Assembly elections, the Kodaikanal Municipality, blamed for being silent all along, has got into the act, with its chairman M. Sridhar committing to pass a resolution against the company with a demand for compensation for environmental degradation during a public consultation meeting on August 12.

Activists note that water flowing through contaminated soil finally reaches the Vaigai dam, which irrigates thousands of hectares in South Tamil Nadu. “We have also decided to campaign for the boycott of Unilever products and to boycott elections if no solution is found,” says Mr. Mahindran.

But these technicalities have very little relevance for Ms. Margaret. “If the company accepts its mistake and compensates us, it would serve as justice and would reduce the burden on our lives,” she says, as she helps her son Nitesh back into the classroom.

Timeline:

2001 TNPCB shuts down the HUL thermometer factory after sale of mercury contaminated glass to scrap dealers is detected. Health study of workers done
2003 Large amount of mercury scrap sent back to the U.S.
2006 Ex-employees move Madras High Court against Unilever. Health effects such as miscarriages, kidney and nervous system damages, mental disability in children etc. stated
2011 Committee constituted by Ministry of Labour concludes there was prima facie evidence of mercury-related ailments in workers
2015 Unilever CEO Paul Polman says he is determined to solve the issue after international focus following rap song

Source…..

Natarajan

20 years of Internet in India: On August 15, 1995 public Internet access was launched in India…

It was on August 15, 1995 Videsh Sanchar Nigam Limited (VSNL) formally launched the Internet for the Indian public

Today, it has been exactly 20 years since the Internet entered our country’s e-sphere and has been powering our lives in ways unimaginable back then. From education, banking, shopping, to the notorious hacks and scams; Internet has become ubiquitous. It has moved from the bulky desktops in cyber cafés and arrived into the palms of people; the future looks even more sweeping with balloon Internet complete with flying cars and virtual reality zones where all that is needed to explore is – human imagination.

The early history of Internet in India, in fact, dates back to 1986 when it was launched in the form of Educational Research Network (ERNET) meant only for the use of educational and research communities. It was a joint undertaking of the Department of Electronics (DOE) of the Government of India, and the United Nations Development Program (UNDP), which provides technical assistance to developing nations.

There was also the NICNet that began in 1988, the network was operated by the National Informatics Centre with the purpose of improving communications between government institutions.

Bringing the technology to India wasn’t exactly a smooth process; rather marred by negative criticism and publicity when it was first launched as Videsh Sanchar Nigam Limited (VSNL) Gateway Internet Access Service (GIAS).

People who spearheaded the digital revolution included tech evangelists like Kanakasabapathy Pandyan, VSNL chairman BK Syngal, technology director at VSNL Amitabh Kumar, and other corporate honchos, and also an iconic Hindi cinema personality – Shammi Kapoor. Bringing them together was their love for computers and the digital revolution they could foresee in Internet.

The Gateway Internet Access Service (GIAS) was launched on August 15, 1995 in Bombay (now Mumbai), Delhi, Calcutta (now Kolkata) and Madras (now Chennai). The initial launch of Internet services in India was with a rate of Rs 25,000 for a 250 hour TCP/IP account for commercial organisations at 9.6 kbps speed.

The official launch of the Internet for the Indian public ended up being a big goof up as VSNL had no estimation about the hidden demand, this was coupled with hardware and network issues. However, post the botched launch, VSNL was able to add 10,000 Internet users in just six months.

Twenty years later, according to the latest data released by the Telecom Regulatory Authority of India (TRAI), there are a total of 302.35 million Internet subscribers in India.

Source….Deepali Moray IBNLIVE.COM

Natarajan

” When You Smile to the World, The World Smiles Back…” !!!

We all laugh, and because of so many different things – some of us like subtle humor, others prefer crude jokes, visual humor, mishaps and other types of humor. Laughter is not just a human thing, some primates also laugh (and probably at our expense). Babies laugh an average 300-400 times a day and adults laugh about 15-20 times a day. Laughing has been proven to be beneficial to our health, both physical and mental, but is it also contagious? Watch what happens when this man starts laughing for no reason at all! Try not to laugh as well…

When you smile to the world, the world smiles back’
Laughing Buddha

” My Dream is to Fly the 747 Oneday…” Says Capt. Indu Nair…

In our Special Independence Day series, Rediff.com looks at India through the lives of her people.

Today: Captain Indu Nair, who joined a private airline after her tenure as a pilot in the Indian Air Force ended five years ago. From the second batch of women pilots in the IAF, she flew during the Kargil conflict.

As a commercial airline pilot, one of her best experiences, she says, is taking off with an all woman crew!

Captain Indu Nair

The complete coverage

It is no longer unusual for passengers to have a lady pilot fly them to their destinations. I have been a pilot for 20 years and it has been a lovely journey. My dream, however, is to fly the Boeing 747!

India has many women pilots now. There are days when both the pilots in the cockpit and the cabin crew — are all women. It is a superb feeling to have an all women crew.

I served the Indian Air Force as a pilot for 15 years and became a commercial pilot when my career ended since I was on a short service commission.

There was a time in school I wanted to be an air hostess, but my sister superior counseled me against it. I then started looking at the civil services but was always fascinated by the uniform and that’s how I joined the IAF.

I was among the earliest batch of women officers. A male bastion till then, I think it took longer for the male officers to adapt to us that us to them.

At the time of the Kargil conflict, two of us women officers were called by our senior officer and told that while the male officers would fly for the Kargil operation, the two of us would be assigned ground duties.

We came out of his office and went back in again to tell him that we are trained pilots like the men and we can do the same. We were told that it would be hard, we would have to sleep in the airplane, use common toilets as the men and be in difficult terrain. We told him we were ready and we were giving flying duties during the Kargil conflict.

We flew in ammunition and supplies; on the way back we carried the bodies of our martyred soldiers.

Ferrying the bodies of young men who had died defending our country was one of the toughest things I have done.

It was tragic. It left me numb.

Captain Indu Nair

Indu Nair was from the second batch of lady pilots to join the Indian Air Force. Photograph: Kind courtesy, Indu Nair.

When I was in the Indian Air Force, I flew the AN-32 — a rugged but forgiving Russian aircraft. You needed physical strength to operate the AN-32.

I now fly the ATR, a delicate machine.

Before a take-off, I take a walk about of the airplane and do the external checks. I often pat my aircraft and in my mind tell her to take us to our destination safely.

Safety is of paramount importance. As captain of the aircraft, I am responsible for the safety of the passengers and the aircraft.

I have seen sunrise and sunset, up in the sky, from the windows of my cockpit. I was telling my copilot just the other day how privileged we are to see nature in all its glory.

We have also seen how fickle nature can be, and how bad weather disrupts flying schedules. In all these years of flying, I have realised that a pilot has to respect the weather and follow the flying manual to a T.

I remember once on a flight, passengers got into an argument with the cabin crew when the flight was diverted because of poor visibility. They kept saying that if they can see the air strip from the window, why couldn’t the pilot!

When we landed at the airport we were diverted to, the first officer and me as the captain, had to explain to the irate passengers that if the air traffic control tells us that we cannot land, we just cannot!

Captain Indu Nair

An AN-32, the Russian-made aircraft she flew in the IAF. Photograph: Kind courtesy, Indu Nair.

My usual schedule is 6 days of flying, followed by two days of rest.

I have to report at the dispatch room at the airport before the flight. We get written regulations; a medical and breath analyser test is done.

In the cockpit, I am in charge as the captain. The first officer and me discuss the flight, make the necessary announcements and steer the aircraft to the destination.

After a flight, we complete the necessary paperwork, go back to the dispatch room and then leave for home.

What I sometimes miss is having a regular 9 to 5 schedule, but such is the nature of my profession that this is not possible.

Captain Indu Nair

IMAGE: Her last sortie as a wing commander in the IAF. Photograph: Kind courtesy Indu Nair.

My children are used to seeing mummy as a pilot and my older child is showing some interest in following in my footsteps. Once I am home, I cook, spend time with the family and get early to bed. On my days off, I catch up on household affairs — I like going and buying vegetables.

My husband laughs that I am better in the cockpit than in the driving seat of a car — but driving on city roads is no longer a pleasant experience.

The thing that I don’t enjoy too much about being away as a pilot is eating hotel food over days. How much airline and hotel food can you eat, after all!

So often, passengers on my regular routes have told me that once they hear I am in the cockpit, they know it would be smooth landing.

Women pilots are not an unusual sight and people, especially, girls look at us with pride.

More and more women every year are taking the commerical pilot’s license. And over the year, women have proved to be efficient pilots. It is there for everyone to see.

Out of 5,100 pilots in India, 600 are women, according to the ministry of civil aviation.

A pilot with Jet Airways for the last five years, Captain Indu Nair will join another domestic airline next week. She lives in Mumbai with her husband, a former Indian Air Force officer, and two daughters.

She spoke to Archana Masih/Rediff.com

Source….www.rediff.com

natarajan

This Independence Day, The Tiranga Has a Message for Every Indian…

This Independence Day, The Tiranga Has a Message for Every Indian

Image Courtesy: Screengrab taken from YouTube video uploaded by BeingIndian

I was born in 1947 made out of hand-spun cotton on a charkha , dyed in the three colours of courage, peace and the earth. I symbolize Independence…”

As India prepares to celebrate its 69th Independence Day on August 15, this powerful video has a poignant message for every Indian — ‘Freedom is the absolute truth… and in truth there is valour…’

Put beautifully in words by Priyan Redican and expressed by six dancers in Bhatnatyam and Mohini Attam,  five mminute video  tries to explain the meaning of freedom and why we should not take it for granted

India is just a  country,
mere lines on a map,
and I’m just a flag,
a simple piece of cloth,
We’re nothing but mere ideas,
reflections of your passions,
we’re nothing but you fighting for freedom anew…

Watch the video and let the powerful words inspire you.

Source….www.you tube.com  and http://www.ndtv.com

Natarajan

 

 

The Weekend Agriculturist… Meet Harish Srinivasan and his friends…

Tired of weekend parties, discotheques and pubs? Have aimless visits to the mall and the latest movies lost their charm?

Are you looking for something more meaningful? Something fun and challenging as well?

Then this weekend, join Harish Srinivasan and his friends at a farm near Chennai.

The Weekend Agriculturist

Like thousands of youngsters in the city, Harish has a regular job during weekdays.

But his weekends are anything but regular.

This 29-year-old is the founder of The Weekend Agriculturist, an informal group of enthusiastic youngsters, who offer free labour to small and marginal farmers on weekends.

“My plan is simple: offer free labour to the farmers, who cannot afford to hire help.

“I started a Facebook page outlining my mission and vision for the group. That was about three years ago. Today our group has nearly 5000 volunteers from all walks of life — IT professionals, doctors, teachers, entrepreneurs, social activists and students,” says Harish.

J Satish Kumar, SEO Associate, CoreLead Interactive, Chennai, is part of the core group of volunteers.

“We may have been born and brought up in the city, but agriculture is in our genes,” he points out.

“Go back a few generations and most of us will find that our ancestors were farmers. All of us have a deep connection with the land and we probably just need to be reminded about it.”

The Weekend Agriculturist

Satish was invited to an event organised by The Weekend Agriculturist (TWA) 18 months ago “and since then I have been completely hooked.”

The teams assist with everything from preparing the soil, planting the seed, transplanting, weeding and harvesting.

“Whatever help they require, we provide. In the process, we learn so much. There is nothing like first-hand experience to understand the problems that plague our farmers,” Satish says.

For founder Harish Srinivasan it all started after reading MoondramUlagaPor (Third World War), a novel by Tamil poet and lyricist Vairamuthu.

“Though I have no agricultural background, the plight of our farmers has always moved me. But it was only after reading MoondramUlagaPor that I was actually jolted into doing something.

“The book described in painful detail the untold sufferings of our farmers. I knew that I had to do something.

“Blaming the politicians and debating endlessly about who is responsible, while we go about our lives in the city, content with buying our food from the supermarket, was not going to solve the problem,” says the 29-year-old who is senior consultant at Virtusa India Pvt Ltd in Chennai.

“It is ironic that farmers, who provide our food, have to go hungry,” Harish points out. “Isn’t it a national shame that they believe their only solution is suicide?

“Farmers, who for generations have depended on agriculture for their survival, today encourage their children to find other employment.

The Weekend Agriculturist

“How much longer are we going to wait? No superhero is going to come save them.”

Harish acknowledges that it was not easy to convince farmers that they were serious.

But persistence and sincerity paid off.

“We convinced some of the big, more educated farmers, who took us in and taught us some of the basics. We went back week after week until they realised that we really had their best interests at heart.”

They spend their own money for travel and usually spend the night in open terraces, schools or small hostels.

The core group of volunteers is between the ages of 20-30, but there are older volunteers and some bring their families as well.

T R Sarathy, 45, lives in the small village of Alathur, in Thiruvallur district of Tamil Nadu. He belongs to a family of farmers. Six years ago, he gave up farming and ventured into brick making, which, he says, is much more profitable.

“Until about six years ago, farming was all we knew. For generations our family survived growing seasonal crops, but it was becoming harder every year.

“When a few villagers ventured into brick making, I too gave up farming,” says Sarathy who is a huge support to Harish and his team. He scouts the nearby farms to find out who needs help.

He says most of the farmers have small farms and cannot afford the Rs 250-300 that the labourers demand.

They grow rice, vegetable and also some flowers like roses and kanakambaram (an orange flower that women put on their hair).

Harish lets him know in advance when the group will be coming. He identifies the farmers who need help most.

They groups are of 10-20 and they work for two days from 6:30 in the morning to about 4 in the evening, doing whatever needs to be done.

“I was forced to give up farming, but today I am happy that at least I am helping my brothers survive,” Sarathy says.

The Weekend Agriculturist

Prachi Ghatwal, 25, from Goa, a mobile app developer at Creative Capsule India Pvt Limited was an active part of TWA before she went back to her hometown.

“When I was in Chennai, I used to travel with the other volunteers to the farms. Most of the farms are family owned and can barely afford any extra manpower. They are grateful for any kind of help and it is hugely satisfying seeing your work make some difference to their lives.”

She now helps with registrations and provides some technical support. “We are working on a mobile app that will facilitate better and easy registration of volunteers for the various events planned by TWA,” she says.

The group not only offers free services, they also bring in consultants, who offer expert advice and provide solutions based on the individual needs of each farmer.

The consultants educate the farmer on how to improve the quality and yield of crops. They work on sustainability and increasing growth and profitability.

They are also trying to make them adopt the traditional, healthier practices of farming.

“Our work is not over with just the weekend; we are constantly exploring new avenues to help the farmers,” says Satish.

“For the last 30-40 years, our farmers have relied on chemical fertilisers and pesticides to boost crop production without understanding its long-term effects. Most of the food on our table today is loaded with toxins.

“We are teaching the farmers the benefits of going organic, but it is not an easy task. A few have agreed to go organic on a small patch of their land.”

Volunteers are also taught how to grow their own organic vegetables.

“Vegetables like brinjal, chilly, or tomatoes can be grown very easily. I myself harvest about three or four kilos of brinjal every month in my garden. Growing your own food is a totally exhilarating experience,” Satish claims.

The Weekend Agriculturist

The volunteers are encouraged to buy produce from the farmers.

“These poor farmers sell their produce to middlemen, who buy for as low as Rs 5-6 per kg and sell for Rs 40-50 in the city. We are currently working to get corporates interested in building a direct link between the farmers and consumers, to help farmers get a better rate for their produce,” says Harish.

TWA has been in operation for three years and Harish is happy with the results.

“Today, we are appreciated for our work. Occasionally youngsters from Coonoor, Erode and Bangalore join us. There are plans to encourage such groups in other cities too.”

He says farmers too are encouraged at getting the help. “Our desire to help them is a huge motivation for them. They are happy to know that somebody cares.”

Source….Saraswathi in http://www.rediff.com

Natarajan

கம்பனும் மதுவிலக்கும்…..

மது அருந்துவது தீய பழக்கம் என்று கம்பராமாயணத்தில் பல இடங்களில் பதிவுசெய்கிறான் கம்பன்

ஆங்கிலேயரது ஆட்சிக் காலத்திலேயே தமிழ்நாட்டில் மது விலக்குக்காக 1886-ல் மதராஸ் அப்காரி சட்டம் என்ற ஒரு சட்டம் இயற்றப்பட்டது. அப்காரி என்ற சொல்லுக்குப் போதை ஊட்டும் பானங்களையோ மருந்துகளையோ தயாரிப்பது அல்லது விற்பது என்பது பொருளாகும். இச்சொல், பெர்ஷிய மொழிச் சொல்லாகும். இந்தச் சொல்லுக்கு இன்னொரு பொருள் மதுபானம் மற்றும் மருந்துகள் தயாரிப்பது அல்லது விற்பதற்கு விதிக்கப்படும் வரி என்பதாகும்.

மதராஸ் அப்காரி சட்டம், 1905, 1913, 1929 ஆகிய ஆண்டுகளில் திருத்தம் செய்யப்பட்டு, அதன் பின்னால் ஒரு புதுச் சட்டமாக 1937-ம் ஆண்டு தமிழ்நாடு மதுவிலக்குச் சட்டம் இயற்றப்பட்டது. இந்தச் சட்டத்தின் முதல் நோக்கம் என்னவென்றால், போதையூட்டும் பானங்களையும், மருந்துகளையும் தயாரிப்பது, விற்பது மற்றும் அருந்துவது ஆகிய அனைத்தையும் தடை செய்வதாகும். ஆனால் பின்னாளில், மதுபானங்களின் தயாரிப்பு, விற்பனை மற்றும் அருந்துதலை ஒழுங்குபடுத்தும் சட்டமாக இது மாற்றப்பட்டுவிட்டது.

1947-ல், இந்திய நாடு சுதந்திரம் அடைந்த பிறகு, 26.1.1950-ல் நமது அரசியல் நிர்ணயச் சட்டம் அமலுக்கு வந்தபிறகு, அதில் மருத்துவத் தேவையைத் தவிர மற்ற எந்தக் காரணத்துக்காகவும் மது அருந்துவதைத் தடை செய்வதற்கு எல்லா மாநிலங்களும் தீவிர முயற்சி எடுக்க வேண்டும் என்னும் உறுதிப்பாடு, பிரிவு 47-ல் கொண்டுவரப்பட்டது. இது ஏட்டளவில் நின்றுபோய், பெருவாரியான மாநிலங்கள் மது விலக்கைத் தளர்த்தி, குறைந்தபட்சம் இரண்டு தலைமுறைகளை உடல் மற்றும் மனவளம் குன்றியவர்களாக ஆக்கிவிட்டது. கடந்த 67 ஆண்டுகளாகச் சுதந்திர இந்தியாவில் பல மாநிலங்கள் மது விற்பனையால் வரும் வருமானத்தைக்கொண்டே மக்கள் நலத் திட்டங்களை அமல்படுத்துவதாகக் கூறுகின்றன. கண்ணிரண்டும் விற்றுச் சித்திரம் வாங்குவது போலவும், கோயிற்பசை செய்வோர் சிலையைக் கொண்டு விற்றல் போலும், வாயிற் காத்து நிற்போர் வீட்டை வைத்து இழத்தல் போலும், நம் நாட்டின் மதுவிலக்குக் கொள்கை அமைந்துவிட்டது.

 

கம்பன் கண்ட கோசல நாடு, கிஷ்கிந்தை மற்றும் இலங்கை கூட, இந்தக் குழப்பத்துக்கு விதிவிலக்குகளாக அமையவில்லை போலும். எனவே, கம்பன் பல இடங்களில் கோசல நாட்டு மக்கள், கிஷ்கிந்தை மற்றும் இலங்கை மக்கள் கொண்டிருந்த குடிப் பழக்கத்தை ஆங்காங்கே காட்டிவிட்டு, அதேசமயம், பல இடங்களில் இப்பழக்கத்தைக் கண்டிக்கவும் செய்கிறான்.

யுத்த காண்டம், பிரம்மாத்திரப் படலத்தில், இந்திரஜித்தனின் பிரம்மாஸ்திரத்தால் அனைவரும் கீழே விழுந்து கிடக்கும் செய்தியைக் கேள்விப்பட்ட ராவணன், ஒரு வெற்றிவிழாக் கொண்டாட்டத்துக்கு ஏற்பாடு செய்கிறான். இந்தக் கொண்டாட்டங்களைக் களியாட்டுப் படலத்தில், கம்பன் கற்பனை வளத்தோடு விவரிக்கிறான். அந்தக் கொண்டாட்டத்தில், அரம்பையர்கள், அரக்கியர்கள், அசுரப் பெண்கள், நாக கன்னியர்கள் ஆகியோரை ராவணன் ஆடவைக்கிறான். அப்போது, கள்ளுண்டு ஆடியவர்களுடைய நிலை எப்படி இருந்தது என்பதைக் கம்பன் சொல்கிறான் :

நல் பெருங் கல்விச் செல்வம் நவை அறு நெறியை நண்ணி,

முன் பயன் உணர்ந்த தூயோர் மொழியொடும் பழகி, முற்றி,

பின் பயன் உணர்தல் தேற்றாப் பேதைபால், வஞ்சன் செய்த

கற்பனை என்ன ஓடிக் கலந்தது, கள்ளின் வேகம்.

அதாவது, நல்ல கல்விச் செல்வத்தால் பெரியோர் களது உபதேச மொழிகளை அறிந்து அவற்றால் வரும் பயனைத் துய்க்க வேண்டிய தருணத்தில், ஒரு மூடன் மனதில் ஒரு வஞ்சகன் வைத்த கற்பனை எப்படிப் பரவி நிற்குமோ அப்படிக் கள்ளின் வேகம், மகளிர் கூட்டத்தில் பரவியது என்பது இப்பாடலின் பொருள். கல்வியால் பெறும் தெளிவைக் கள்ளினால் வரும் மயக்கம் அழித்துவிடும் என்னும் உறுதியை இப்பாடலில் கம்பன் காட்டுகிறான். இதில் பின்னால் வரும் இன்னொரு பாடலில் கள்ளுண்டு ஆடிய காரணத்தால் தாளமும், காலமும் தவறி ஆடிய பெண்களைக் கம்பன்,

‘பாணியின் தள்ளி, கால மாத்திரைப் படாது பட்ட நாணியின் முறையின் கூடாது, ஒரு வழி நடையின் செல்லும் ஆணியின் அழிந்த பாடல் நவின்றனர்’

என்று விவரித்தான். கள்ளுண்ணுதல் பெரும் பாவம் என்னும் கருத்தையும் பல்வேறு இடங்களில் குறிப்பிடுகிறான்.

யுத்த காண்டம், நிகும்பலை யாகப் படலத்தில், தன்னை இகழ்ந்து பேசும் இந்திரஜித்தனுக்கு மறுமொழி உரைக்கும் வீடணன், தான் குற்றமற்றவன் என்பதற்கு அத்தாட்சியாக

‘உண்டிலென் நறவம் பொய்ம்மை உரைத்திலென் வலியால் ஒன்றும் கொண்டிலென் மாய வஞ்சம் குறித்திலென், யாரும் குற்றம் கண்டிலர் என்பால்;

என்று உரைக்கிறான். எனவே, மது அருந்துவது என்பது, பொய் சொல்வதற்கும், பிறர் பொருளைக் கவர்வதற்கும், வஞ்சம் செய்வதற்கும் இணையான குற்றம் என்பதையும் கம்பன் பதிவு செய்கிறான்.

‘ஏயின இது அலால், மற்று, ஏழைமைப் பாலது என்னோ?

“தாய் இவள், மனைவி” என்னும் தெளிவின்றேல், தருமம் என் ஆம்?

தீவினை ஐந்தின் ஒன்று ஆம் அன்றியும், திருக்கு நீங்கா

மாயையின் மயங்குகின்றாம் மயக்கின்மேல் மயக்கும் வைத்தாம்!

‘கள்ளுண்ணல் ஐம்பெரும் பாதகங்களில் ஒன்று. தாயையும் மனைவியையும் வேறுபடுத்தி அறியும் அறிவைக் கள் அழிக்கும். மற்ற எல்லா அறங்களைப் பின்பற்றி வாழ்ந்தாலும், கள் அருந்துபவனுக்குப் பிற அறங்களால் என்ன பயன்? மனிதப் பிறவி எடுத்தவன் ஏற்கெனவே மாயையின் மயக்கத்தில் ஆழ்ந்து கிடக்கும் போது, அந்த மயக்கத்தின் மேல் இன்னொரு மயக்கத்தை ஊட்டுவது எஎவ்வளவு விந்தை’ என்று ஒரு மாயையின் தத்துவத்தை இப்பாடலில் சுக்ரீவன் பேசுகிறான்.

‘வஞ்சமும், களவும், பொய்யும், மயக்கமும், மரபு இல் கொட்பும்,

தஞ்சம் என்றாரை நீக்கும் தன்மையும், களிப்பும், தாக்கும்

கஞ்ச மெல் அணங்கும் தீரும், கள்ளினால் அருந்தினாரை

நஞ்சமும் கொல்வது அல்லால் நரகினை நல்காது அன்றே?

விஷம்கூட அருந்தியவரைக் கொல்லுமே தவிர, நரகத்தில் தள்ளி விடாது. ஆனால், மது அருந்துவதால் வஞ்சனை, திருட்டு, பொய், அறியாமை, தொன்று தொட்டு வந்த மரபுக்கு மாறான கொள்கை, அடைக் கலமாக வந்தவரைக் காப்பாற்றாத தன்மை, ஆணவம் ஆகியவை வந்து சேர்ந்து நரகத்தில் கொண்டு விட்டுவிடும் என்கிறான் சுக்ரீவன்.

இப்படி சுக்ரீவன் மூலமாக மது ஒழிப்புக்கு ஒரு மிகப் பெரிய அடித்தளத்தை அமைத்துக் கொடுத்த கம்பன், இந்திய அரசியல் நிர்ணயச் சட்டம் பிரிவு 47-ல் கொள்கையளவில் ஏற்றுக்கொள்ளப்பட்ட மது விலக்கு, நடைமுறையில் காற்றில் பறக்க விடப்பட்டதை நமக்கு நினைவுபடுத்திக் காட்டுகிறான்.

– உயர் நீதிமன்ற நீதிபதி வெ.இராமசுப்பிரமணியன் எழுதிய ‘கம்பனில் சட்டமும் நீதியும்’ நூலிலிருந்து தேர்ந்தெடுக்கப்பட்ட பகுதிகள் (வெளியீடு: வானதி பதிப்பகம்).

source….வெ.இராமசுப்பிரமணியன் in http://www.tamil.thehindu.com

Natarajan

Image of the Day…” Good Morning from ISS…”

Sunrise over the US west coast photographed from the International Space Station

NASA astronaut Scott Kelly (@StationCDRKelly), currently on a year-long mission on the International Space Station, took this photograph of a sunrise and posted it to social media on Aug. 10, 2015. Kelly wrote, “#GoodMorning to those in the western #USA. Looks like there’s a lot going on down there. #YearInSpace”

The space station and its crew orbit Earth from an altitude of 220 miles, traveling at a speed of approximately 17,500 miles per hour. Because the station completes each trip around the globe in about 92 minutes, the crew experiences 16 sunrises and sunsets each day.

Image Credit: NASA

Source….www.nasa.gov

Natarajan